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LIBRARY    OF    THE    THEOLOGICAL    SEMINARY 

PRINCETON,    N.    J. 
PRESENTED    BY 


BV  4811  .E39  1877 
Edwards,  Tryon,  1809-1894. 
Light  for  the  days 


f-'^f^F'''^"' 


DEC  3 -1921 
LIGHT  FOR  THE  dW^OGiGM%iS^t 


HEAVENLY  THOUGHTS  FOR  EARTHLY  GUIDANCE. 


A  DAILY  MONITOR. 


BY 

TEYON  Edwards,  d.d. 


As  daily  bread  is  need/id  for  the  body,  so  daily  commvnion  with  the 
truth  0/  God  is  needful  for  the  soul. 


PHILADELPHIA  :^ 
PRESBYTERIAN   BOARD   OF   PUBLICATION 
AND  SABBATH-SCHOOL  WORK, 
No.  1334  CHESTNUT  STREET. 


Entered  according  to  Act  of  Congress,  in  tne  year  1»77,  oy 

THE  TRUSTEES  OF  THE 

PRESBYTEiilAN   BOARD  OF  PUBLICATION, 

Ib  the  Office  of  the  Librarian  of  Congress,  at  Washington, 


Westcott  &  Thomson, 
Stereotypers  mid  Electrotppers,  Philada. 


INTEODUCTION 


MANUALS  for  daily  devotional  reading  have, 
of  late  years,  been  greatly  multiplied,  and  if 
good,  there  can  hardly  be  too  many  of  them;  for 
every  good  book  is  a  blessing  to  the  world,  and  what 
may  strike  one  reader  or  class  of  readers,  may  be  less 
attractive  and  profitable  to  another,  so  that  each  ad- 
ditional work,  if  properly  prepared,  may  be  an  addi- 
tional influence  for  good. 

^lost  of  these  works,  however,  in  their  mode  of 
presenting  truth,  are  rather  didactic  than  suggestive. 
The  writers  select  a  text,  and  then  endeavor  to  impress 
the  lessons  it  suggests  to  their  own  minds,  rather  than 
aid  the  reader  to  draw  out  its  lessons  for  himself,  and 
apply  them  to  his  own  experience  and  needs.  In  con- 
trast to  this  method  of  direct  comment,  which  expresses 
the  thoughts  of  another,  this  work  would  lead  the 
reader  to  question  both  himself  and  the  text,  and  thus 
to  apply  to  his  own  case  the  truth  it  may  bring  before 
him. 

3 


4  INTROD  UCTION. 

The  advantages  of  this  mode  of  devotional  reading 
are  great.  "  More  knowledge,"  says  good  old  John 
Owen,  "  is  ordinarily  diffused,  especially  among  the 
young,  by  one  hour's  catechetical  exercise,  than  by 
many  hours  of  continued  direct  discourse."  And  a 
large  part  of  the  teachings  of  Socrates  was  by  ques- 
tions, drawing  forth  in  their  answers  the  thought  of 
his  disciples.  And  so  in  the  Bible,  and  especially  in 
the  teachings  of  our  Saviour,  we  are  constantly  met 
by  questions,  such  as,  "Adam,  where  art  thou?"; 
"  What  doest  thou  here  Elijah?";  "The  baptism  of 
John,  was  it  from  heaven,  or  of  men?";  "What! 
could  ye  not  watch  with  me  one  hour?" 

But  the  peculiar  power  which  well-directed  ques- 
tioning has  over  others,  may  be  equally  useful  to  our- 
selves. Many  a  teacher  has  found  that  his  questions 
to  his  pupils  on  their  lesson  have  taught  that  lesson 
thoroughly  to  himself.  And  so  to  question  ourselves 
in  any  department  of  thought,  is  the  sure  way  to  in- 
crease and  impress  our  knowledge;  and  this  is  true 
of  the  most  important  kinds  of  knowledge — ^knowledge 
of  self,  and  of  divine  truth,  and  of  duty  to  God,  to 
ourselves,  and  to  our  fellow-men. 

Another  object  in  preparing  this  work  has  been,  to 
impress  its  lessons  not  only  by  the  habit  of  self-ques- 
tioning, but  by  the  choice  and  striking  thoughts  of 
our  best  religious  writers  both  in  prose  and  poetry. 
From  a  wide  range  of  authors  such  thoughts  have 


INTRODUCTION.  5 

been  carefully  gathered  for  the  benefit  of  the  reader, 
and  so  presented  as  to  illustrate  and  impress  the  teach- 
ings of  the  text.  Such  gems  of  thought  are  always 
valuable ;  but  they  have  a  double  value  and  interest 
when  applied  to  spiritual  things. 

In  preparing  this  work  many  extracts  have  been 
taken  and  much  aid  derived  from  a  valuable  little 
manual  called  ''Help  by  the  Way."  But  in  every  case 
where  a  thought  has  been  suggested,  or  a  subject 
adopted,  the  article  has  been  carefully  rewritten,  while 
the  various  illustrative  extracts  have  been  gathered 
from  any  and  every  source  that  might  make  them 
interesting  and  profitable  to  the  reader.  Most  of 
these  extracts  have  the  names  of  their  authors  ap- 
pended. Those  marked  with  a  *  are  by  the  author 
of  this  work.  May  the  work  itself  shed  a  clear  and 
''Daily  Liglit"  on  many  a  pilgrim's  path,  and  that 
path  shine  brighter  and  brighter  to  the  perfect  day. 

T  E. 

September,  1S77. 


LIGHT  FOR  THE  DAY. 


JANUARY  1. 


But  this  I  say,  brethren,  the  time  is  short. — 1  Cor. 
vii.  29. 

DO  I  realize  how  fast  time  is  flying?  how  fast 
probation  is  speeding  away,  and  eternity  is 
drawing  near?  Has  the  great  work  of  life  as  yet 
been  begun  by  me?  Am  I  living  by  faith  on  the 
only  Son  of  God  ?  Knowing  the  uncertainty  of  life, 
am  I  striving  wisely  and  faithfully  to  improve  it,  to 
the  glory  of  God,  to  my  own  spiritual  good,  and  for 
the  good  of  my  fellow-men  ? 


Time  well  employed  is  Satan's  deadliest  foe;  it 
leaves  no  opening  for  the  lurking  fiend. — Wilcox. 

Make  diligent  and  wise  use  of  time  if  thou  valuest 
eternity.  Yesterday  cannot  be  recalled.  To-morrow 
cannot  be  assured.  To-day,  only,  is  thine,  which,  if 
thou  procrastinatest,  thou  losest;  which  lost,  is  lost 
forever. — Jeremy  Taylor. 

7 


8  JANUARY  1. 

The  great  rule  of  moral  conduct,  is,  next  to  God,  to 
respect  time. — Lavater. 

As  every  thread  of  gold  is  valuable,  so  is  every 
minute  of  time. — Mason. 

As  if  you  coiild  kill  time,  without  injuring  eter- 
nity ! — Thoreau. 

To  show  us  the  worth  of  time,  God,  who  is  most 
liberal  of  all  other  things,  never  gives  us  two  moments 
together,  nor  grants  us  a  second  till  he  has  withdrawn 
the  first,  still  keeping  the  third  in  his  own  hands,  so 
that  we  are  in  perfect  uncertainty  whether  we  shall 
have  it  or  not.  The  true  way  of  preparing  for  the 
last  moment,  is,  to  spend  all  others  well,  and  ever  to 
be  expecting  that. — Fenelon. 

We  are  always  complaining  that  our  days  are  few, 
and  yet  acting  as  though  there  would  be  no  end  of 
them. — Seneca. 

Time  is  what  we  want  most,  but  what,  alas !  we  use 
worst. — Penn. 


The  bell  strikes  one.     We  take  no  note  of  time 

But  from  its  loss.     To  give  it,  then,  a  tongue, 

Is  wise  in  man.     As  if  an  angel  spoke 

I  fee]  the  solemn  sound.     If  heard  aright 

It  is  the  knell  of  my  departed  hours. 

Where  are  they  ?    With  the  years  beyond  the  flood. 

It  is  the  signal  that  demands  despatch. 

How  much  is  to  be  done ! — Young. 


JANUARY  2.  9 

tiearch  the  Scriptures. — John  v.  39. 

DO  I  receive  the  Bible  as  indeed  the  word  of  God, 
believing  all  that  is  there  taught,  and  endeav- 
oring to  do  all  that  is  there  commanded?  And  do 
I  follow  the  direction  of  the  Saviour  to  search  the 
Scriptures  ?  Do  I  search  them,  not  to  gratify  mere 
idle  curiosity,  but  with  diligence,  with  an  humble  and 
teachable  spirit,  and  with  that  fervent  prayer  which 
is  one  of  the  best  interpreters  ?  Do  I  earnestly  desire 
and  seek  the  enlightening  influence  of  the  Holy  Spirit, 
that  I  may  search  aright,  that  I  may  be  instructed  in 
divine  truth,  and  directed  in  the  way  of  duty,  and  that 
I  may  honor  Christ,  and  be  found  in  the  way  of  sal- 
vation ?  

The  Bible  is  a  window  in  this  prison  of  hope, 
through  which  we  look  into  eternity. — Dwight. 

I  will  answer  for  it,  that  the  longer  you  read  the 
Bible,  the  more  you  will  love  it.  It  will  grow  sweeter 
and  sweeter. — Komaine. 

The  Scriptures  teach  us  the  best  way  of  living,  the 
noblest  way  of  suffering,  and  the  most  comfortable 
way  of  dying. — Flavel. 


Most  wondrous  book  !  bright  candle  of  the  Lord  1 
This  book — this  holy  book — on  every  line 
Marked  with  the  seal  of  high  divinity, 
This  lamp,  from  off  the  everlasting  throne 
^Mercy  took  down,  and  in  the  r».ght  of  Time, 
Stood,  casting  on  the  dark  her  gracious  bow, 
And  evermore  beseeching  men  with  tears 
And  earnest  sighs,  to  read,  believe,  and  live. 

— Pollock. 


10  JANUARY  3. 

Commit  thy  works  u7ito  the  Lord. — Pkov.  xvi.  3. 

WHEN  doubts  or  difficulties  beset  my  path,  do 
I  at  once  take  them  to  God,  and  ask  him  to 
make  plain  the  way  before  me  ?  Do  I  perplex  myself 
needlessly,  as  well  as  dishonor  God,  by  endeavoring 
by  my  own  wisdom  to  find  my  way  through  difficulty 
or  in  duty,  thereby  practically  distrusting  his  promised 
guidance  and  help  ?  Before  entering  on  any  new  work 
or  undertaking,  do  I  make  it  a  point  to  ask  his  bless- 
ing, and  to  seek  the  guidance  of  his  word,  and  prov- 
idence, and  Spirit  ? 

If  the  Lord  careth  for  thee,  be  thyself  at  rest ;  for  if 
he  care,  why  shouldst  thou  care  too?  His  providence 
will  provide  if  thou  sincerely  trust  it. — Leighton. 

To  make  our  reliance  on  Providence  both  pious  and 
rational,  we  should,  in  every  enterprise,  prepare  all 
things  with  the  same  care,  diligence  and  activity  that 
we  would  do  if  there  were  no  such  thing  as  Prov- 
idence for  us  to  depend  upon;  and  then,  when  we 
have  done  all  this,  we  should  as  wholly  and  humbly 
rely  upon  it,  as  if  we  had  made  no  preparations  at 
all. — South. 


Leave  God  to  order  all  thy  ways. 
And  hope  in  him  whate'er  betide ; 

Thou'lt  find  him,  in  the  evil  days, 

Thine  all-sufficient  strength  and  guide. 

Who  t  'usts  in  God's  unchanging  love 

Builds  on  the  rock  that  naught  can  move. 

— Neumark. 


JANUARY  4.  11 

Set  your  affection  on  things  above. — Col.  iii.  2. 

WHERE  are  my  affections  habitually  set  ?  Is 
it  on  things  above,  or  on  things  here  below  ? 
Am  I  living  chiefly  for  this  world,  or  for  the  next? 
What  is  there  here  that  is  worthy  of  my  supreme 
love?  What  is  there  there,  that  is  not?  Do  I  not 
hope  to  dwell  for  ever  there  with  my  Saviour  ?  And 
if  my  endless  home  is  to  be  there,  and  my  everlasting 
treasure  there,  should  not  my  heart  be  there  also  ? 


The  sure  way  of  not  being  conformed  to  the  world, 
is  to  be  transformed  by  the  renewing  of  our  minds. 
"  If  the  bushel  is  filled  with  wheat,"  says  another, 
"  you  may  defy  the  devil  to  fill  it  with  tares."  If  the 
gaze  be  steadfastly  fixed  upon  heaven,  it  will  not  be 
distracted  with  the  things  of  time  and  sense. — Jay. 

Lose  not  sight  of  Christ  in  this  cloudy  and  dark  day. 
He  is  the  way — ever  walk  in  him ;  the  truth — ever 
receive  his  teachings  ;  the  life — every  day  so  live  that 
you  may  for  ever  live  in  him. — Rutheeford. 

To  fill  your  life  with  the  spirit  of  heaven  here,  is 
the  way  to  make  sure  of  going  to  heaven  hereafter. 
— Thomas. 


Whatever  passes  as  a  cloud  between 
The  mental  eye  of  faith  and  things  unseen, 
Causing  that  higher  world  to  disappear, 
To  seem  less  lovely,  or  its  hopes  less  clear, 
That  is  our  world,  our  idol,  though  it  bear 
Affection's  impress  or  devotion's  air. — Keele. 


12  JANUARYS. 

Whatsoever  thy  hand  findeth  to  do,  do  it  with  thy 
might. — EccL.  ix.  10. 

AM  I  not  only  intelligent  but  decided  in  religion, 
not  halting  between  God  and  the  world  ?  Am 
I  diligent  and  earnest  in  doing  God's  work  in  season 
and  out  of  season,  watching  for  opportunities,  and 
not  allowing  them  to  slip  from  me  through  careless- 
ness or  love  of  ease?  Do  I  pray  and  strive  to  be 
whole-hearted  and  faithful  in  the  service  of  Christ,  so 
that  if  death  should  come  suddenly  it  may  not  find 
me  sleeping  ? 

If  sorrow  could  enter  heaven,  if  a  sigh  could  be 
heard  there,  or  a  tear  roll  down  the  cheek  of  a  saint 
in  light,  it  would  be  for  lost  opportunities,  for  the 
time  spent  in  neglect  of  God  which  might  have  been 
spent  for  his  glory. — Patson. 

It  may  seem  possible  now,  by  avoiding  all  extremes 
and  all  thoroughness  in  religion  or  in  worldliness,  to 
conform  to  both ;  but  in  the  day  of  separation  it  will 
be  found  to  have  been  a  failure  for  eternity — a  failure 
as  complete  as  it  is  disastrous  and  remediless. — Bonar. 

Satan  selects  his  disciples  when  they  are  idle,  but 
Christ  chose  his  while  they  were  busy  at  their  work, 
either  mending  their  nets  or  casting  them  into  the  sea. 
— Farrendon. 

Fill  up  each  hour  with  what  will  last, 
Buy  ap  the  moments  as  they  go ; 

The  life  above,  when  this  is  past. 

Is  the  ripe  fruit  of  life  below. — Bonar. 


JANUARYS.  IS 

Examine  yourselves,  whether  ye  be  in  the  faith. — 2 
Cor.  xiii.  5, 

DO  I  follow  this  injunction  of  the  apostle  in  all 
truth  and  sincerity?  Do  I  examine  myself  by 
the  standard  of  God's  word  as  in  the  presence  of  One 
from  whom  nothing  can  be  hid?  Do  I  look  to  the 
foundation  of  my  faith,  and  know  if  Christ  is  the  rock 
on  which  I  rest?  Do  I  remember  that  the  heart  is 
deceitful  above  all  things  ?  And  in  the  solemn  work 
of  self-examination,  do  I  seek  the  enlightening  aid 
of  the  Holy  Spirit,  that  I  may  truly  know  myself  and 
be  led  into  all  truth  ?     

First  examine  how  you  examine  yourself.  When 
a  tradesman  is  about  to  weigh  his  goods,  he  must  first 
of  all  adjust  his  scales,  and  see  that  his  weights  are 
right.  It  is  a  ruinous  folly  to  measure  ourselves  by 
ourselves,  and  compare  ourselves  among  ourselves, 
God's  word  is  the  only  right  standard  of  judgment. 

The  height  of  all  philosophy,  both  natural  and 
moral,  is  to  know  thyself,  and  the  end  of  this  know- 
ledge is  to  know  God.  Know  thyself  that  thou  may- 
est  know  God ;  and  know  God  that  thou  mayest  love 
him.  In  the  one  thou  art  initiated  into  wisdom,  an  1 
in  the  other  perfected  in  it. — Quarles. 


Help  us  to  build  each  other  up ; 

Help  us  ourselves  to  prove ; 
Increase  our  faith,  confirm  our  hope, 

And  perfect  us  in  love. 
Light  in  thy  L  ght,  grant  we  may  see, 
And  guide  us  ever  nearer  thee  ! 


14  JANUARY  7. 

Continuing  instant  in 'prayer. — Rom.  xii.  12. 

ARE  my  prayers  the  sincere  and  earnest  utter- 
ances of  the  desires  of  my  heart  ?  Or  are  they 
listless,  cold,  formal,  forced  from  me  by  conscience, 
the  result,  only,  of  habit,  or  extorted,  perhaps,  by 
alarm  and  fear  ?  Do  I  deeply  feel  the  need  of  what  I 
ask;  and  do  I  ask  with  unwavering  faith  in  God's 
promises?  The  more  frequently  I  pray,  the  nearer 
do  I  find  myself  to  God — the  more  consecrated  in 
heart  and  life  to  him  ? 


Prayer  is  the  preface  to  the  book  of  Christian  living ; 
the  text  of  the  life  sermon ;  the  girding  on  of  the  armor 
for  battle ;  the  pilgrim's  preparation  for  his  journey. 
It  must  be  supplemented  by  action,  or  it  amounts  to 
nothing.— Phelps. 

Prayer  is  the  appeal  of  want  to  Him  who  only  can 
reheve  it ;  it  is  the  voice  of  sin  to  Him  who  alone  can 
pardon  it.  It  is  the  urgency  of  poverty ;  the  prostra- 
tion of  humility  ;  the  fervency  of  penitence ;  the  con- 
fidence of  trust.  It  is  not  eloquence,  but  earnestness ; 
not  the  definition  of  helplessness,  but  the  feeling  of  it ; 
not  figures  of  speech,  but  compunction  of  the  soul.  It 
is  the  "  Lord  save  us  "  of  the  drowning  Peter ;  the  cry 
of  faith  to  the  ear  of  mercy ;  the  communion  of  the 
child  with  the  loving  father. — Hannah  More. 


For  once  I  sought  a  time  and  place, 

For  solitude  and  prayer ; 
But  now,  where'er  I  find  thy  face, 

I  find  a  closet  there ! 


JANUARYS.  15 

Put  on  the  whole  armor  of  God. — Eph.  vi.  11. 

DO  I  constantly  and  faithfully  use  all  the  weapons 
which  are  divinely  provided  for  the  Christian's 
conflict  with  the  powers  of  evil?  Do  I  aim  at  all 
grace — at  entire  safety,  and  so  put  on  the  whole  armor 
of  God  that  no  part  may  be  left  exposed  to  the  darts 
of  the  destroyer  ?  Do  I  ever  remember  that  all  this 
defensive  armor  is  God's,  and  not  mine  ;  and  that  no 
armor  of  my  own  making  could  afford  the  least  pro- 
tection in  the  day  of  temptation  and  conflict  ? 

Christ  has  promised  to  strengthen  and  help,  and  up- 
hold all  that  put  their  trust  in  him,  and  to  make  them 
conquerors  over  every  spiritual  enemy.  And  as  he  is 
faithful  to  his  word,  we  need  never  fear.  Rather  may 
we  not  say,  "  I  will  trust,  and  not  be  afraid ;  for  the 
Lord  is  my  strength  and  my  song ;  he  also  is  become 
my  salvation." — I.  Smith. 

It  is  a  device  of  Satan  to  seduce  men  into  a  drowsy 
state,  and  then  beguile  them  with  some  dream. 
When  religion  becomes  irksome,  then  he  presents 
some  novelty  which  allures  and  deceives,  whereas, 
if  we  had  been  prepared,  we  should  have  detected 
the  deceit  and  escaped  the  snare. — Cecil. 

OnAvard,  Christian,  onward  go  ! 
Join  the  conflict ;  face  the  foe  ! 
Faint  not,  much  doth  yet  remain ; 
Dreary  is  the  long  campaign. 
Let  your  drooping  heart  be  glad ; 
March  in  heavenly  armor  clad, 
Fight,  nor  think  the  battle  long. 
Victory  soon  shall  be  your  song ! 
— H.  K.  White. 


16  JANUARY  9. 

Having  a  good  conscience. — 1  Pet.  iii.  16. 

DO  1  prayerfully  endeavor  to  have  a  conscience 
void  of  offence  toward  both  God  and  man  ?  Do 
I  seek  to  enlighten  my  conscience  by  God's  word,  and 
then  to  keep  it  sensitive,  tender,  quick  to  perceive 
evil,  and  prompt  to  turn  from  it  ?  Do  I  live  as  under 
the  eye  of  God,  studying  in  all  that  I  say  and  do,  to 
regulate  my  daily  life  according  to  his  will  ? 


A  tender  conscience  is  like  the  apple  of  the  eye — 
the  least  dust  that  gathers  into  it,  affects  it.  There 
is  no  surer  or  better  way  to  know  whether  our  con- 
sciences are  dead  and  stupid,  than  to  watch  what  im- 
pression small  sins  make  upon  them.  A  tender  and 
faithful  conscience  will  no  more  allow  of  small  sins, 
than  of  great. — Bishop  Hopkins. 

A  good  conscience  aims  in  all  things  to  do  right, 
both  as  to  God  and  man.  And  to  possess  such  a  con- 
Bcience,  we  must  have  it  properly  informed  as  to  both 
truth  and  duty,  quick  to  perceive  the  distinctions 
between  good  and  evil,  and  prompt  and  faithful  to  do 
what  is  right.  In  sensitiveness  it  should  be  like 
the  fabled  ring,  which  pressed  the  finger  at  even  the 
thought  of  wrong ;  and  in  authority,  as  the  voice  of 
God  to  the  soul.  * 


What  conscience  dictates  to  be  done, 

Or  warns  me  not  to  do ; 
This,  teach  me  more  than  hell  to  shun. 

That,  more  than  heaven  pursue. — Pope. 


JANUARY  10.  17 

Be  kindly  afeclioned  one  to  another,  in  brotherly 
love. — EoM.  xii.  10. 

HAVE  I  that  true  and  pure  affection  to  others 
which  springs  from  a  heart  imbued  with  the 
love  of  God  ?  Do  I  cultivate  a  spirit  of  kindness  and 
courtesy  to  all  with  whom  I  come  in  contact  ?  Am  I 
habitually  considerate,  sympathizing,  thoughtful  of 
the  feelings  and  happiness  of  others,  willing  to  forget 
self  that  I  may  add  to  their  comfort  or  do  them  good  ? 
Does  the  love  of  God  control  my  actions,  influence  my 
motives,  prompt  my  words  ?  Am  I  kindly  afiectioned 
in  little  things  as  well  as  in  great ;  at  home  as  well  as 
abroad ;  to  the  poor  and  lowly  as  well  as  to  the  great  ? 

Life  is  made  up  not  of  great  sacrifices  or  duties,  but 
of  little  things,  in  which  smiles  and  kindness  and 
small  obligations  given  habitually,  are  what  win  and 
preserve  the  heart,  and  both  secure  and  give  comfort. 
—Sir  H.  Davy. 

Civility  is  a  charm  that  attracts  the  love  of  all  men, 
and  too  much  is  better  to  show  than  too  little. — 
Bishop  Hoene. 

This  kind  of  affection  puts  us  on  to  express  our- 
selves both  in  word  and  action,  with  the  utmost 
courtesy  and  obligingness  that  may  be. — Matthew 
Henry.  

Teach  me  to  live  with  kindly  words  for  all. 
Wearing  no  cold,  repulsive  brow  of  gloom ; 

Waiting  with  cheerful  patience,  till  thy  call 
Summon  my  spirit  to  her  heavenly  home. 

There  may  the  seeds  that  love  on  earth  has  sown, 

Bring  forth  a  harvest  blest  around  thy  throne  1 


18  JANUARY  11. 

Simon,  son  of  Jonas,  lovest  thou  me  f — John  xxi.  16. 

DO  my  thoughts,  feelings,  words,  actions,  all  testify 
that  I  do  indeed  love  Christ  ?  And  does  my 
love  to  him  lead  me  to  love  the  things  that  he  com- 
mands, and  the  people  whom  he  loves  ?  Are  the  great 
interests  of  his  kingdom  ever  near  to  my  heart  ?  Does 
the  love  of  Christ  constrain  me  to  love  his  word,  to 
cherish  his  Spirit,  to  walk  in  his  ways,  and  in  all 
things  to  endeavor  to  live  for  him?  Does  my  life 
meet  the  test  of  the  Saviour,  "  If  a  man  love  me,  he 
will  keep  my  words  "  ? 


Nearness  of  life  to  the  Saviour  will  necessarily  in- 
volve greatness  of  love  to  him.  As  nearness  to  the  sun 
increases  the  temperature  of  the  various  planets,  so 
near  and  intimate  communion  with  Jesus,  raises  the 
heat  of  the  soul's  affections  toward  him. — Spuegeon. 

If  thou  neglectest  love  to  thy  neighbor,  in  vain 
thou  professest  thy  love  to  God ;  for  by  thy  love  to 
God  love  to  thy  neighbor  is  begotten,  and  by  love 
to  thy  neighbor  thy  love  to  God  is  cherished  and 
increased. — Quaeles. 


I  love  my  God,  but  with  no  love  of  mine ; 

For  I  have  none  to  give. 
I  love  thee.  Lord ;  but  all  the  love  is  thine  ; 

For  by  thy  love  I  live. 
I  am  as  nothing,  and  rejoice  to  be 
Emptied,  and  lost,  and  swallowed  up  in  thee. 

— GUIGNON. 


JANUARY  12,  19 

Create  in  me  a  clean  heart,  O  Ood,  and  rcneic  a 
riyht  spirit  within  me. — Ps.  li.  10. 

IS  it  my  great  desire  that  my  corrupt  and  sinful 
nature  should  be  changed  ?  Like  David,  do  I  feel 
the  sinfulness  of  my  heart ;  and  that,  of  myself,  I  am 
unable  to  cleanse  it?  And  is  my  prayer,  like  his, 
"  Create  in  me  a  clean  heart,  0  God "?  Do  I  study 
God's  word  to  know  how  the  heart  may  be  made 
clean  ?  Do  I  earnestly  pray  for  the  Holy  Spirit,  that 
my  heart  may  be  thoroughly  cleansed  ? 


Purity  of  heart  implies  a  care  of  the  heart,  a  dis- 
cipline of  the  imagination,  a  covenant  with  the  eyes, 
an  avoidance  of  all  appearance  of  evil,  a  conscientious 
regulation  of  our  secret  thoughts,  desires  and  affec- 
tions, as  in  the  sight  of  God.  It  consists  in  such  an 
inward  change  and  renovation  of  the  heart  by  the 
power  of  the  Holy  Spirit,  as  leads  us  to  approve  and 
comply  with  whatever  is  pure  and  holy  and  com- 
manded by  God. — E.  H.  Nevin. 

Thy  deserts  for  sin  are,  rejection,  wrath,  hell;  Christ's 
deserts  are,  pardon,  acceptance,  life.  If  God  by  his 
Spirit  hath  shown  thee  the  former,  he  will  surely 
give  i\\&e  the  latter. — Carlos  Wilcox. 

Oh,  for  a  lowly,  contrite  heart. 

Believing,  true  and  clean  ! 
Which  neither  life  nor  death  can  part, 

From  Him  who  dwells  within  : 
A  heart  in  every  thought  renewed, 

And  full  of  love  divine ; 
Perfect  and  right  and  pure  and  good, 

A  copy.  Lord,  of  thine. — C.  Wesley. 


20  JANUARY  IS. 

That  I  may  know  him. —  Phil.  iii.  10. 

DO  I,  like  Paul,  desire  above  all  things,  to  know 
Christ ;  to  believe  in  him ;  to  have  an  exper- 
imental knowledge  of  him  as  my  Saviour?  Am  I 
daily  becoming  more  dead  to  sin — daily  longing  for  a 
life  of  holiness — daily  seeking  to  be  conformed  to  his 
will,  and  filled  with  his  Spirit?  Do  I  find  him  an 
ever  present  friend,  and  comforter,  and  guide ;  and  do 
I  endeavor  in  all  things  to  live  for  him  ? 


Christ  is  all  that  you  need.  He  has  all  that  you 
can  want.  Live  upon  him  ;  walk  with  him  ;  work  for 
him ;  aim  in  everything  to  glorify  him,  and  he  will  be 
all  in  all  to  you. — James  Smith. 

Get  Christ  for  your  portion,  and  you  have  all ;  in- 
finite wisdom  to  direct,  knowledge  to  teach,  mercy  to 
pity,  love  to  care  for  and  comfort,  and  power  to  pro- 
tect and  keep  and  save  you. — John  Mason. 

"  Do  you  feel  that  you  love  Christ  ?"  was  asked  of 
an  aged  and  dying  Christian.  "  Better  than  that," 
was  the  reply,  "  Christ  loves  me."  Rest  in  Christ's 
love  to  you,  rather  than  in  your  love  to  him. 


Gladly  the  joys  of  earth  we  leave, 
Wealth,  pleasure,  fame — for  thee  alone  ; 

To  thee  our  will,  soul,  flesh,  we  give ; 
Oh,  take  and  seal  them  for  thine  own ! 

From  self  and  sin.  Oh,  set  us  free 

That  we  may  find  our  all  in  thee ! 

— Montague. 


JANUARY  U.  21 

I  am  the  Lord,  I  chance  not. — Mal.  iii.  6. 

S  it  a  constant  source  of  comfort  to  me  to  know 
that  as  God  is  unchangeable,  so  are  his  promises  ? 
As  he  has  promised  to  teach,  guide,  provide  for,  and 
save  me,  will  he  not  do  it  ?  And  as  he  is  unchange- 
able in  his  words  of  comfort,  do  I  take  warning  from 
the  fact  that  he  is  so  in  his  words  of  admonition  ?  And 
does  this  thought  make  me  watchful  against  sin  ? 


I 


Whoever  is  changeable,  God  is  not ;  whoever  false, 
he  is  true ;  whoever  may  deceive,  he  is  faithful.  He 
will  abide  by  his  word ;  make  good  his  promises ;  be 
ever  mindful  of  his  covenant.  He  changes  not  in  his 
love,  which  is  eternal ;  in  his  purposes,  which  are  from 
everlasting ;  in  his  relation  to  us,  for  he  is  our  Father ; 
in  his  sympathy,  by  which  he  feels  for  us  in  every  joy 
and  sorrow.  As  he  is  faithful  to  us,  let  us  be  so  to 
him. — James  Smith. 

He  who  looks  upon  Christ  through  frames  and  feel- 
ings, is  like  one  who  sees  the  sun  on  the  water,  and  so 
sees  it  quivering  and  moving  as  the  water  moves. 
But  he  that  looks  upon  him  in  the  glass  of  his  word 
by  faith,  sees  him  for  ever  the  same. — Nottidge. 


Frames  and  feelings  fluctuate ; 

These  thy  Saviour  ne'er  can  be ; 
Love  itself  may  oft  abate ; 

Learn  thyself  in  Christ  to  see; 
Then  be  feelings  what  they  will, 
Jesus  is  thy  Saviour  siill. 


22  JANUARY  15. 

Even  Christ  pleased  not  himself. — Rom.  xv.  3, 

OUGHT  not  the  self-denial  of  Christ  to  be  the 
most  powerful  and  eifective  argument  against 
selfishness  in  his  followers?  Do  I  seek  my  own 
comfort,  ease,  and  pleasure  before  that  of  others? 
Is  self-gratification  or  the  good  of  others  first  in 
my  thoughts?  Do  I  cherish  the  spirit,  and  imitate 
the  example  of  the  Saviour  in  all  my  relations  to 
my  fellow -men  ? 


To  feel  much  for  others,  and  little  for  ourselves,  to 
restrain  our  selfish,  and  indulge  our  benevolent  affec- 
tions, to  deny  self  that  we  may  do  good  to  all  about 
us,  is  the  perfection  of  human  nature. — Adam  Smith. 

The  will  of  God,  is  a  path  leading  straight  to  him. 
Self-will  is  directly  contrary  to  it :  it  leads  from  God. 
We  must  choose  one  or  the  other. — John  Wesley. 

I  expect  to  go  through  this  world  but  once.  If, 
therefore,  there  be  any  kindness  I  can  show,  or  any 
good  thing  I  can  do  to  any  fellow-being,  let  me  do 
it  now.  Let  me  not  defer  or  neglect  it,  for  I  shall 
not  pass  this  way  again. — Wm.  Penn. 


It  was  no  path  of  flowers, 
Through  this  dark  world  of  ours, 

Beloved  of  the  Father,  thou  didst  tread. 
And  shall  we  in  dismay, 
Shrink  from  the  narrow  way. 

Though  clouds  and  darkness  are  ai'ound  it  spread  ? 


JANUAEY  16.  23 

Meditate  upon  these  things.— 1  Tim.  iv.  15. 

DO  I  meditate  often,  and  seriously  on  the  great 
truths  and  duties  of  God's  word?  And  is  it 
my  earnest  desire  and  prayer  that  all  my  meditations 
may  be  pleasing  to  God,  and  profitable  to  myseK?  Do 
I  love  to  dwell  on  God's  character,  his  will,  his  good- 
ness and  mercy,  and  on  all  his  providential  dealings 
with  me?  And  do  I  find  in  all  reason  for  love  and 
devout  thankfulness,  and  food  for  my  own  growth  in 
the  divine  life,  and  in  preparation  for  heaven  ? 


Be  led  by  the  Spirit  to  meditate  very  frequently  on 
the  things  of  God.  Make  a  journey  every  day  to  the 
three  mountains.  Go  to  Sinai,  and  see  your  sins.  Go 
to  Calvary,  and  behold  the  Lamb  of  God.  Go  to  Zion, 
and  view  the  heavenly  city.  And  let  each  view  lead 
you  to  lean  more  entirely  on  Christ.— Eveeard. 

Meditation  is  prayer's  handmaid,  to  wait  on  it  both 
before  and  after  perfoiinance.  It  is  as  the  plow  before 
the  sower,  to  prepare  the  heart  for  the  duty  of  prayer ; 
and  as  the  haiTOW,  to  cover  the  seed  when  it  is  sown. 

— GUENALL. 

Wjrk  thou  in  me,  and  heavenward  guide 
My  thoughts  and  wishes,  that  my  heart 

Waver  no  more,  nor  turn  aside, 
But  fix  for  ever  where  thou  art. 

Aid  me  to  meditate  thy  ways ; 

And  thus  for  ever  live  thy  praise. 


2i  JANb'AHY  17. 

We  also  believe,  and  therefore  speak. — 2  Cor.  iv.  13. 

DO  I  find  that  my  faith  is,  through  grace,  a  sover- 
eign cordial  to  my  courage  and  strength  as  a 
soldier  of  the  cross,  and  a  powerful  antidote  against 
the  despondency  and  sadness  which  trial  and  sorrow 
tend  to  produce?  In  the  hour  of  temptation  am  I 
sustained  by  faith,  and  so  kept  faithful  in  duty  ?  And 
believing  myself,  do  I  endeavor  to  lead  others  to  the 
same  faith,  that  they  may  partake  of  its  blessings? 


Faith,  resting  calmly  upon  God,  is  victorious  over 
all  besides.  It  is  God  who  fights  for  the  believer,  with 
the  believer,  and  in  the  believer.  Faith  does  nothing 
alone,  or  of  itself,  but  everything  under  God,  by  God, 
and  through  God. — Stoughton. 

As  we  receive  help  and  encouragement  from  the 
good  words  and  examples  of  others,  so  we  should  be 
most  careful  to  give  good  words  and  examples  to 
others. — M.  Henry. 

Faith  is  not  a  sense,  nor  sight,  nor  reason,  but  a 
taking  God  at  his  word. — Evans. 


Gracious  ^Spirit,  dwell  with  me, 
I  myself  would  gracious  be; 
With  thy  words  that  help  and  heal. 
Would  thy  life  in  mine  reveal ; 
And  with  actions  bold  and  meek. 
Would  lor  Christ,  my  Saviour,  speak. 
—Lynch. 


JANUARY  18.  25 

Co,st  thy  burden  upon  the  Lord,  and  he  shall  sustain 
thee.— Vs.  Iv.  22. 

DO  I  take  God  at  his  word,  and  roll  all  my  bur- 
dens upon  him  ?  Or  do  I  keep  a  part  of  them 
for  myself,  trying  to  bear  some  in  my  own  strength  ? 
Do  I  stay  myself,  in  all  circumstances,  on  his  care  and 
promise,  resting  in  the  assurance  that  all  shall  work  for 
good  if  I  trust  him  ?  Have  I  ever  found  my  Father's 
promise  to  fail?  "Why  should  I,  for  a  moment,  doubt 
him  in  this  ?  

God  has  not  promised  to  free  us  immediately  from 
the  trouble  that  gives  rise  to  our  cares  and  fears ;  but 
he  will  provide  that  we  be  not  tempted  above  what 
we  are  able  to  bear. — M.  Henry. 

One  of  the  greatest  lessons  of  life  for  the  child  of 
God,  is,  to  let  his  heavenly  Father  carry  every  burden  ; 
to  cast  all  his  care  on  him.  And  the  godly  do  much 
wrong  themselves  by  not  improving  this  their  sweet 
privilege.  They  too  often  forget  this  their  sweet  way, 
and  fret  themselves  to  no  purpose  ;  wrestle  with  their 
burdens  themselves,  and  do  not  entirely  and  freely  roll 
them  over  on  God. — Leighton. 


Say  not,  my  soul,  from  whence, 

Can  God  relieve  my  care  ? 
Remember  that  omnipotence 

Has  servants  everywhere. — Lynch. 
When  God  shall  cease  his  word  to  keep, 
Or  whe  d  his  watchful  eye  can  sleep. 
My  heart  may  then  forget  her  faith. 
And  sink  'neath  sorrow — fail  in  death. 


26  JANUAR  Y  10. 

Oh  that  I  had  wings  like  a  dove !  For  then  would 
IJiy  away,  and  he  at  rest. — Ps.  Iv.  6. 

IS  my  present  life  such  as  becomes  one  who  hopes 
soon  to  exchange  its  toils  and  troubles  for  perfect 
and  everlasting  rest  ?  Does  the  thought  of  being  for 
ever  with  the  Lord,  make  heaven  dear  to  me  ?  When 
weary  with  the  labors,  and  pressed  with  the  burdens 
of  the  day,  does  the  knowledge  that  they  will  soon  be 
ended,  help  me  to  work  more  diligently,  bear  more  cheer- 
fully, and  look  forward  more  hopefully,  and  thankfully, 
to  the  end  ?  

Many  persons  wish  to  enjoy  heaven  at  last,  who 
have  no  desire  to  be  heavenly-minded  yet.  They 
would  like  the  rest  and  blessedness  of  heaven,  but 
have  no  wish  for  that  holiness  which  is  the  only 
preparation  for  enjoying  heaven,  and  the  only  evi- 
dence of  fitness  for  it.  ^ 

"  My  chief  conception  of  heaven,"  said  Kobert  Hall, 
"  is  rest ;"  "  and  mine,"  said  Wllberforce,  "  is  love."  It 
is  both.  It  is  the  union  of  perfect  love  with  perfect 
rest :  of  love  going  forth  in  holy  service,  and  rest  in 
the  service  and  blessedness  of  perfect  love.  * 


One  sweetly  solemn  thought,  comes  to  me  o'er  and  o'er, 
I'm  nearer  to  my  home  to-day,  than  ever  I've  been 

before ! 
Nearer  my  Father's  house,  where  the  many  mansions 

be; 
•Nearer  the  great  white  throne ;  nearer  the  jasper  sea! 
Nearer  the  bound  of  life,  where  I  lay  my  burdens  down  ■ 
Nearer  leaving  each  cross  of  grief;  nearer  to  wearing 

my  crown  ! — Phgebe  Gary. 


JANUARY  W.  27 

To-day,  if  ye  will  hear  his  voice,  harden  not  your 
hearts. — Heb.  iii.  7,  8. 

HAVE  I  gladly  and  thankfully  accepted  the  offer 
of  salvation,  or  am  I  still  delaying,  and  so  tri- 
fling with  it?  Am  I  diligent  and  faithful  in  the  service 
of  Christ,  or  still  living  for  self,  and  the  world,  and  sin  ? 
And  if,  under  all  the  light  and  appeals  of  divine  truth, 
my  heart  becomes  hardened,  is  it  not  my  own  act  and 
choice,  and  will  not  the  blame  and  loss  and  guilt  be  mine 

for  ever  ?  

If  the  very  idea  of  having  a  hard  heart  makes  you 
tremble,  it  is  a  sure  sign  that  your  heart  is  not  hard. 
— St.  Bernaed. 

Late  repentance  should  be  carefully  distinguished 
from  delayed  repentance.  True  repentance  is  never 
too  late;  but  delayed  repentance  is  seldom  true.  The 
penitent  thief's  repentance  was  late,  but  we  have  no 
evidence  that  it  was  delayed  when  the  truth  was  made 
clear  to  him. — Henry. 

I  have  seen  many  dying  beds ;  I  have  seen  many  in  all 
stages  of  their  last  sickness,  but  never  have  I  yet  seen 
a  dying  bed  which  seemed  to  me  to  be  a  proper  place 
to  make  preparation  for  eternity.— Albert  Barnes. 

Behold  a  Stranger  at  the  door ! 

He  gently  knocks ;  has  knocked  before  ; 

Has  waited  long  ;  is  waiting  still ; 

You  treat  no  other  friend  so  ill. 

Admit  him  ere  his  anger  burn ; 

His  feet  departed,  ne'er  return  ; 

Admit  him,  or  the  hour's  at  hand, 

You'll  at  his  door  rejected  stand. — Gregg. 


28  JANUARY  21. 

Lord,  I  have  loved  the  habitation  of  thy  house. — 
Ps.  xxvi.  8. 

CAN  I  truly  say,  that  I  love  the  house  of  God ? 
Do  I  esteem  it  a  precious  privilege  to  attend 
within  its  walls  ;  to  join  in  its  praises ;  to  unite  in  its 
supplications ;  to  hear  its  sacred  lessons  of  truth  and 
duty,  that  I  may  become  wiser  and  better — better 
fitted  for  God's  service  and  for  heaven  ?  Do  I  pray 
for  God's  blessing  on  all  its  services,  and  seek  to  be 
profited  by  them  ?  Do  I  endeavor  to  lead  others  with 
me  to  the  house  of  God? 


Blessed  day!  when  resting  from  the  toils  of  the 
week,  we  may  go  up  to  the  house  of  God,  and  uniting 
with  our  fellow-Christians,  may  with  one  heart,  sup- 
plicate the  same  mercies,  pour  forth  the  same  praises, 
hearken  to  the  same  great  truths,  be  pointed  to  the 
same  Saviour,  and  prepared  for  the  same  heaven.    * 

Through  the  week  we  go  down  into  the  valleys  of 
care  and  shadow  and  toil.  But  our  Sabbaths  should 
be  hills  of  Hght  and  joy  in  God's  presence.  And  so, 
as  time  rolls  by,  we  shall  go  from  mountain  top  to 
mountain  top,  till  at  last  we  catch  the  glory  of  the 
gate,  and  enter  in,  to  go  no  more  out  for  ever ! 


And  so  there  shines  one  day  in  seven, 
Bright  with  the  special  mark  of  heaven ; 
That  we,  with  love  and  praise,  may  dwell 
On  him  who  loveth  us  so  well ; 
And  foretastes  gain,  in  worship  blest, 
Of  heaven's  eternal  day  of  rest ! 


JANUARY  SS.  29 

The  heart  is  deceitful  above  all  things,  and  desper- 
ately wicked. — Jee..  xvii.  9. 

DO  I  acknowledge  and  feel,  tliat  there  are  more  seeds 
of  sinfulness  in  my  heart  than  at  once  spring  up 
and  bear  fruit  in  conduct?  Does  not  my  heart  too 
often  put  evil  for  good  and  good  for  evil  ?  Am  I  not 
blind  to  my  own  besetting  sins,  and  eagle-eyed  to  the 
eins  of  others  ?  Do  I  feel  that  I  do  not  fully  know  my 
lieart,  and  its  weakness  in  the  hour  of  temptation? 
And  do  I  constantly  pray  that  God  would  search  and 
try  me,  and  lead  me  in  the  way  everlasting  ? 

There  is  tinder  enough  in  the  best  men's  hearts,  to 
light  a  fire  that  would  burn  to  the  lowest  hell,  if  God 
did  not  quench  the  sparks.  There  is  enough  corrup- 
tion, depravity,  and  wickedness  in  the  heart  of  the 
holiest  man  alive,  to  destroy  him  for  ever,  if  God's  free 
and  sovereign  grace  did  not  prevent. — Spurgeon. 

The  seriousness  of  any  sin  is  not  to  be  judged  by  the 
greatness  of  the  incentive,  or  the  grossness  of  the  ac- 
tion. When  the  Lord  says,  "  Thou  shalt  not,"  and  his 
rebellious  creature  says,  "  I  will,"  whether  the  contest 
be  about  an  apple  or  a  kingdom,  it  is  stubbornness  and 
rebellion. — Scott.  

Lord,  with  this  guilty  heart  of  mine, 

To  thy  dear  cross  I  flee ; 
And  to  thy  grace  my  soul  resign, 

To  be  renewed  by  thee. 
Sprinkled  afresh  with  pardoning  blood, 

I  lay  me  down  to  rest, 
As  in  the  embraces  of  my  God, 

Or  on  my  Saviour's  breast. — Watts. 


30  JANUARY  23. 

There  is  a  friend  that  sticketh  closer  than  a  brother. 
— Prov.  xviii.  24. 

HAVE  I  taken  Christ  as  my  Saviour,  and  so,  as 
my  dearest  friend  ?  Do  I  find  comfort  in  the 
fact  that  he  is  the  loving,  sympathizing,  unfailing 
friend  of  his  people?  And  do  I  give  him  the  only 
return  that  he  asks — the  full  confidence  and  affection 
of  a  loving  and  grateful  heart  ?  Am  I  truly  thank- 
ful for  the  inestimable  blessings  which  this  Friend  of 
friends  gave  his  life  to  purchase  for  me  ?  Does  my 
life  manifest  my  love  to  him  ? 


The  Christian  should  never  be  dejected  under  aiBSic- 
tion,  because  he  has  God  for  his  friend,  and  father,  and 
everlasting  portion. — Spencee. 

He  who  has  found  the  Saviour,  has  found  something 
more  than  a  wise  counselor,  a  moral  remedy,  or  a  good 
physician.  He  has  found  an  all-sufficient,  never-fail- 
ing, and  ever-sympathizing  friend. — Hamilton. 

When  President  Edwards  came  to  die,  after  bidding 
all  his  relatives  farewell,  his  last  words  were,  "And 
now  where  is  Jesus  of  Nazareth,  my  true  and  never- 
failing  friend?"  and  so  saying  he  sweetly  fell  asleep. 
Jesus  is  a  friend,  ever  near  and  ever  true ;  the  best 
h'iend  for  earth  or  heaven. — Foster. 


Weak  though  we  are,  Christ  still  is  near, 

To  lead,  console,  defend ; 
In  all  our  sorrow,  sin,  and  fear, 

Our  all-sufficient  friend. 
In  highest  heaven,  or  lowliest  sod, 
The  surest,  truest  friend  is  God ! 


JANUAEY  2Jf.  31 

It  is  I;  be  7\ot  afraid. — Matt.  xiv.  27. 

IN  this  assurance  of  ttie  blessed  Saviour,  have  I  not 
the  strongest  ground  of  confidence  that  he  will 
ever  be  a  hiding-place  from  the  storm,  and  a  refuge 
from  the  tempest?  No  matter  how  the  winds  of 
trouble  may  sweep,  or  the  waves  of  calamity  may 
roar,  is  not  Christ  with  his  disciples,  as  of  old,  rebuk- 
ing the  storm,  and  giving  the  assurance  of  safety  and 
peace  ?  Do  I  look  away  from  the  clouds  and  darkness 
that  so  often  gather,  to  my  ever-present  Saviour,  and 
never  lose  my  trust  in  him  ? 

Tribulation  cannot  separate  you  from  the  love  of 
God  which  is  in  Christ  Jesus  our  Lord.  But  the  love 
of  God  will,  in  the  end,  separate  you  from  tribulation, 
and  bring  you  out  of  it,  and  give  you  fullness  of  joy. 
— J.  Hewitson. 

Do  thy  part  with  industry,  and  leave  the  event  with 
God.  I  have  seen  matters  fall  out  so  unexpectedly, 
that  they  have  taught  me,  in  all  affairs,  neither  to 
despair  nor  presume  ;  not  to  despair,  for  God  can  help 
me;  not  to  presume,  for  God  can  cross  me.  I  will 
never  presume,  because  I  am  a  man.  I  will  never 
despair,  because  I  have  a  God. — Feltham. 


God  is  my  trust !  my  soul,  be  not  afraid  ! 

Thy  helper  will  abide. 
I'll  not  forsake  thee  !"  he  has  kindly  said, 

He's  ever  at  my  side ; 
In  strength  or  weakness  will  stand  by  me ; 
No  real  good  will  he  deny  me ; 
In  ever}'^thing  that  can  betide  me, 

God  is  my  trust  I 


32  JANUARY  25. 

My  Lord  and  my  God. — John  xx.  28. 

DO  I  realize  that  if  I  am  without  faith,  then  I  am 
without  Christ,  or  grace,  or  hope,  or  heaven? 
And  feeling  my  sinfulness,  do  I  take  Christ  as  my 
Lord  and  my  God?  Is  he  my  wisdom,  to  enlighten  : 
my  righteousness,  to  justify  and  pardon;  my  sanctifi- 
cation,  to  purify  and  cleanse  my  soul ;  my  redemption, 
to  complete  the  work  of  grace  in  bringing  me  safely 
td  heaven  ?  Do  I  look  to  him  for  all  that  I  need  for 
time  and  eternitv? 


Him  whom  we  have  learned  to  trust  as  our  Saviour, 
and  love  as  our  friend,  and  follow  as  our  master,  and 
adore  as  our  divine  Redeemer,  with  Thomas,  in  wonder 
and  worship,  we  also  hail  as  our  Lord  and  our  God. 
— James  Hamilton. 

Acknowledge  Christ  as  your  Lord  and  your  God. 
And  in  every  duty,  look  to  him  ;  before  duty,  to  per- 
form ;  in  duty,  to  assist;  after  duty,  to  accept.  Look 
not  a  moment  away  from  Christ.  Look  not  upon  sin 
only,  but  upon  Christ  as  the  Saviour  from  its  power. 


God  of  my  salvation,  hear, 

And  help  me  to  believe ; 
Simply  to  thee  I  draw  near 

Thy  blessing  to  receive. 
Full  of  guilt,  alas !  I  am, 

But  to  thee  for  refuge  flee ; 
Friend  of  sinners  !  spotless  Lamb, 

Thy  blood  was  shed  for  me ! 


JAN  (JAR  Y  26.  33 

We  walk  hy  faith ;  not  by  sight. — 2  Cor.  v.  7. 

AM  I  content  to  leave  the  explanation  of  life's 
many  mysteries  till  I  reach  the  unseen  world, 
where  I  shall  know  even  as  I  am  known?  For  the  pres- 
ent, do  I  endeavor  to  trust,  knowing  that  now  is  the 
trial  of  my  faith,  and  that  God  knows  far  better  than 
I  can,  what  is  best  for  me  here  ?  In  all  circumstances 
do  I  rejoice  that  he  is  on  the  throne,  and  rely  on  his 
wisdom  and  goodness  as  ordering  all  for  the  good  of 
those  that  trust  him  ? 


Faith  is  the  root  of  all  blessings.  Believe,  and  you 
shall  be  saved.  Believe,  and  you  must  needs  be  sat- 
isfied. Believe,  and  you  cannot  choose  but  be  com- 
forted and  happy  — Jeremy  Taylor. 

Faith  though  weak,  is  still  faith ;  a  glimmering  taper, 
if  not  a  glowing  torch :  but  the  taper  may  give  light 
as  truly  as  the  torch,  though  not  so  brightly. — H. 

MULLER. 

Trust  him  when  you  cannot  trace  him.  Do  not  try 
to  penetrate  the  cloud  which  he  brings  over  you,  and 
to  look  through  it.  Rather  keep  your  eye  fixed  stead- 
ily on  the  bow  that  is  on  the  cloud.  The  mystery  is 
God's :  the  promise  is  yours. — Macduff, 


Be  trustful ;  cheerful  faith  will  bring 

A  living  joy  to  thee, 
And  make  thy  life  a  hymn  of  praise, 

From  doubt  and  murmurs  free  ; 
Whilst,  like  the  sunbeams,  thou  wilt  bless, 
And  bring  to  others  happiness. 
3 


M 


34  JANUARY  27. 

Jesus  saith  unto  him,  Feed  my  sheep. — c  ohn  xxi.  17. 

KNOWING  in  my  own  experience  the  blessed- 
ness of  the  gospel,  do  I  endeavor  to  make  its 
truth  known  to  others,  and  to  lead  them  to  the  Saviour 
in  whom  is  all  my  trust  ?  Do  my  words  spring  from 
sincere  interest  in  their  spiritual  welfare  ?  Is  my  heart, 
in  speaking,  deeply  imbued  with  the  love  of  Christ? 
Is  my  manner  in  keeping  with  my  teaching  ?  Does  my 
life  impress  the  lessons  of  my  lips  ? 


If  the  world  is  ever  to  be  conquered  for  our  Lord, 
it  is  not  by  ministers,  or  office-bearers,  or  the  great 
and  noble  and  mighty,  but  by  every  Christian  man 
and  woman  being  a  working-member ;  doing  their  own 
work ;  filling  their  own  sphere ;  each  speaking,  and 
working,  and  living  for  Christ,  in  all  circumstances, 
and  every  day. — Dr.  Guthrie. 

Every  faithful  Christian  should  be  a  teacher  of 
Bible  truth,  and  an  example  of  Bible  duty.  To  in- 
dividual faithfulness  and  effort,  God  has  committed 
the  welfare  of  others.  If  we  truly  love  Christ  and 
prize  the  salvation  he  offers,  we  shall  endeavor  to 
lead  others  to  him.        * 

Thy  love 
Shall  chant  thine  own  beatitudes. 
After  its  own  life  working.     A  child  kiss. 
Set  on  thy  sighing  lips,  shall  make  thee  glad : 
A  poor  man  served  by  thee,  shall  make  thee  rich : 
A  sick  man  helped  by  thee,  shall  make  thee  strong : 
Thou  shalt  be  served  thyself  by  every  sense 
Of  service  thou  dost  render. — E.  Browning. 


JANUARY  28.  35 

None  shall  be  alone  in  his  appointed  time. — IsA. 
xiv.  31. 

WHEN,  througli  circumstances,  I  may  be  out- 
wardly alone,  does  the  sense  of  God's  pres- 
ence give  me  fellowship  with  him,  and  so  afford  peace 
and  joy  ?  Do  I  know,  by  experience,  the  truthfulness 
of  the  Saviour's  promise,  "  I  will  not  leave  you  com- 
fortless :  I  will  come  to  you  "  ?  In  sohtude  do  I  hold 
conscious  communion  with  him,  and  so  find  both 
strength  and  comfort  to  my  soul  ?  Is  it  not  comfort- 
ing to  know  that  he  appoints  my  hours  of  loneliness, 
and  that  in  solitude  or  depression  he  is  always  near  ? 

The  Lord  thinks  upon  you ;  he  is  with  you  at  all 
times ;  he  will  never  leave  or  forsake  you.  He  is  a 
friend,  a  brother,  a  Lord :  a  friend,  to  guide  you  with 
counsel ;  a  brother,  to  sympathize  with  you  in  loneli- 
ness or  sorrow ;  a  Lord,  to  defend  you  from  evil,  and 
to  make  all  things  work  together  for  your  good.      * 

I  am  as  certain  as  that  I  live,  that  nothing  is  so 
near  to  me  as  God.  As  my  Father,  and  as  my  best 
and  truest  Friend,  he  is  near  to  me  in  every  bright  and 
joyous,  and  in  every  clouded  and  trying  scene  of  life. 

— Taulee.  

Alone  !  believer,  child  of  God  ? 

It  is  not  so  ;  it  cannot  be  ! 
Though  all  were  cold  beneath  the  sod. 
Who  ever  loved  or  thought  of  thee, 
Yet  still  the  high  and  holy  One, 

Is  with  thee — will  be,  to  the  end. — 
Thou  hast  the  Father  and  the  Son ; 
Art  thou  alone  with  such  a  Friend  ? 


36  JANUARY  29. 

Let  us  walk  in  the  light  of  the  Lord. — IsA.  ii.  5. 

DO  1  make  real  and  diligent  nse  of  the  light  which 
God  has  given  to  enable  me  to  walk  safely 
through  the  darkness  of  this  world  to  the  realms  of 
endless  day?  Do  I  open  the  eyes  of  my  conscience 
and  heart  to  the  light  of  revelation  ?  Do  I  walk  in  that 
light  myself,  and  endeavor  to  lead  others  to  walk  in 
it  ?  Am  I  truly  grateful  for  my  many  privileges  and 
means  of  grace  ?  And  is  my  gratitude  manifest  in  a 
life  of  holv  obedience  ? 


If  we  walk  in  the  light  of  God's  truth  and  love,  that 
light  will  not  merely  beam  on  our  path,  but  it  will  be 
reflected  from  ourselves  to  others.  Our  brightness 
will  be  seen;  and  as  the  streaming  rays  from  the 
lighthouse  reach  far  out  to  sea,  where  troubled 
mariners  are  seeking  the  shore,  so  the  light  of  our 
life  will  point  men  to  the  haven  of  rest.  * 

Keep  your  face  toward  the  Sun  of  righteousness, 
and  you  will  have  before  you  nothing  but  its  bright 
light  and  comforting  heat.  But  turn  your  back  to  it, 
and  before  you  will  be  shadows  and  darkness,  and  the 
chill  will  enter  your  soul. — Spencee. 


Walk  but  with  God,  from  darkness  light  shall  shine, 
And  out  of  present  sorrows,  joy  shall  rise. 

Trust,  then,  in  faith,  the  guardian  hand  divine ; 
And  know  that  God,  supremely  good  and  wise, 
Will  pour  his  light,  and  lead  thee  to  the  skies. 


JANUARY  30.  37 

The  Lordiiill  he  the  hope  of  his  people. — Joel  iii.  16. 

AM  I  indeed  one  of  the  Lord's  people?  Is  my 
life  such  as  to  give  evidence  to  myself  and  to 
others,  that  my  faith  is  a  living  faith,  and  my  hope 
that  good  hope  which  is  an  anchor  to  the  soul  ?  In 
perplexity,  or  affliction,  or  trouble,  do  I  find  that  the 
Lord  is  my  hope,  and  that  I  am  sustained  and  com- 
forted by  my  trust  in  him  ? 


He  that  has  taken  the  Lord  for  his  hope,  has  within 
him  the  germ  of  undying  courage  and  joy.  In  dark- 
ness he  has  light ;  in  despondency,  support ;  in  conflict, 
courage ;  in  affliction,  comfort ;  in  death,  the  prospect 
of  eternal  life. — T.  Brooks. 

As  an  anchor  thrown  to  the  bottom  of  the  sea,  holds 
the  ship  fast  amid  storms  and  tempests,  so  the  Chris- 
tian's hope  penetrates  the  waves  of  this  troublous 
world,  and  holds  fast  the  soul  amid  the  waves  of 
sorrow  and  sin. — Haven. 


There  are  those  who  sigh  that  no  fond  heart  is  theirs : 
None  loves  them  best.     0  vain  and  selfish  sigh ! 

Out  of  his  tender  love  the  Father  spares 
His  well-beloved  Son  for  thee  to  die. 

For  thee  he  died ;  for  thee  he  lives  again ; 

O'er  thee  he  watches  in  his  boundless  reign. 

— Keble. 


38  JANUARY  31. 

Try  me,  and  know  my  thoughts ;  and  see  if  there 
be  any  wicked  way  in  me. — Ps.  cxxxix.  23,  24, 

HA^^E  I  the  same  consciousness  of  sincerity  and 
rectitude  of  purpose  which  enabled  David  to 
appeal  to  God  to  search  and  try  his  heart?  Do 
I  remember  that  he  is  omniscient,  so  that  every 
thought  is  known  to  him,  and  nothing  can  escape 
his  notice,  and  that  what  may  be  carefully  concealed 
from  men,  is  naked  and  open  before  him — the  God 
of  infinite  purity  and  holiness  ?  Do  I  endeavor  so  to 
live  as  to  be  approved  of  him  ? 


Let  us  remember  that  mere  outward  reformation 
differs  as  much  from  regeneration,  as  whitewashing 
an  old  rotten  house,  differs  from  taking  it  down  and 
building  a  new  one  in  its  room. — Topladt. 

Let  the  Christian  often  compare  his  former  condition, 
as  a  sinner  unsaved,  with  his  state  as  a  renewed  be- 
liever, that  his  love  and  gratitude  may  be  excited,  and 
his  affections  drawn  to  Him  who  has  wrought  the 
change. — Flavel. 


0  thou,  to  whose  all-searching  sight 
The  darkness  shineth  as  the  light. 
Search,  prove  my  heart ;  it  pants  for  thee ; 
0  burst  these  bonds  and  set  it  free ! 
Wash  out  its  stains ;  refine  its  dross ; 
Nail  its  affections  to  the  cross ; 
Hallow  each  thought ;  let  all  within 
Be  cleansed,  as  thou,  my  Lord,  art  clean. 
— C.  Wesley. 


FEBR  UAR  Y  1.  39 

Teach  me  to  do  thy  will,  for  thou  art  ray  Go  I;  thy 
spirit  is  good;  lead  me  into  the  land  of  uprightness. 
— Ps.  cxliii.  10. 

DO  I  pray  not  only  to  know  God's  will,  but  for 
grace  to  do  it  ?  Is  it  my  desire  to  understand 
every  way  of  duty,  and  faithfully  to  walk  in  it  ?  If 
I  have  taken  God  for  my  portion,  why  should  I  not 
iepend  on  him  for  truth,  for  instruction,  for  guidance, 
or  help  that  I  may  do  all  his  will  ?  Do  I  earnestly 
:M:ay  for  his  Spirit  to  incline  and  lead  me  to  holy 
living,  that  I  may  honor  him,  and  do  good  to  men  ? 


When  harassed  by  doubt  or  unbelief — when  books 
do  not  satisfy,  and  reasonings  are  not  conclusive,  com- 
mit the  matter  to  the  Lord ;  and  as  he  sends  forth  his 
Spirit  of  truth,  and  by  that  best  of  casuists  leads  you 
to  the  ways  of  uprightness,  you  will  lind  rest  to  your 
soul. 

Try  to  put  well  in  practice  what  you  already  know ; 
and  in  so  doing,  you  will,  in  good  time,  discover  the 
hidden  things  which  you  now  inquire  about.  Practice 
what  you  know,  and  it  will  help  to  make  clear  what 
now  you  do  not  know. — PtEiiBEANDT. 


Lead  me,  0  Christ,  'mid  ioubt,  or  circling  gloom, 

Lead  thou  me  on  • 
The  night  is  dark,  and  I  am  far  from  home. 

Lead  thou  me  on. 
Keep  thou  my  feet ;  I  do  not  ask  to  see 
The  distant  scene — one  step's  enough  for  me. 


40  FEBR  UAR  Y  2. 

Be  clothed  with  humility. — 1  Pet.  v.  5. 

AS  Christ,  the  Lord  of  life  and  glory,  humbled 
himself  even  to  the  death  of  the  cross,  does  it 
not  become  us  to  imitate  his  example, — to  put  away 
high  and  proud  thoughts,  and  to  be  meek  and  lowly 
in  heart  and  conduct?  Do  I  cherish  this  spirit, 
prayerfully  endeavoring  to  lay  aside  self-exalting 
thoughts,  and  to  walk  humbly  before  God  ?  Am  I 
willing  to  be  made  all  things  to  all  men,  if  so  I  may 
do  good,  and  glorify  my  divine  Master? 

I  remember  the  thoughts  I  used  to  have  of  holiness ; 
but  no  part  of  it  had,  to  me,  so  great  a  sense  of  love- 
liness as  humility  and  brokenness  of  heart ;  and  there 
was  nothing  I  so  longed  for.  My  heart  panted  after 
this,  to  be  low  in  the  dust,  that  I  might  be  nothing, 
and  that  God  might  be  all ;  that  I  might  become  a 
little  child. — Pres.  Edwards. 

Humility  is  not  self-contempt,  or  groveling  in  the 
dust  of  blind  abasement.  It  is  but  a  just  self-estimate 
before  God  and  man  ;  seeing  ourselves  just  as  God  sees 
us.  We  should  cherish  its  spirit  and  practice  it  in  con- 
duct, for  it  is  the  noblest  and  happiest  state  of  the  souL 
If  truly  humble,  our  hearts  will  be  right  toward  God 
and  pur  life  will  go  forth  in  kindness  and  love  to  men. 


A  little  while,  0  Lord,  and  we 

In  glory  shall  behold  thy  face  : 
Teach  us  till  then,  to  take  with  thee, 

Thy  place  on  earth — the  lowest  place. 

God  many  a  spiritual  house  has  reared,  but  never  one. 
Where  lowliness  was  not  first  laid — the  corner  stone 


FEBRUARYS.  41 

Watch  and  pray,  that  ye  enter  not  into  temp  tation. 
— Matt.  xxvi.  41. 

AM  I  sufficiently  watchful  against  the  power  of 
temptation  ?  And  while  I  watch  against  it,  do 
I  earnestly  pray  to  be  kept  from  its  influence  ?  Is  there 
not  deep  and  special  meaning  in  the  repeated  injunc- 
tions of  Christ,  that  we  do  both  ?  Do  I  study  to  know 
the  sins  that  easily  beset  me  within,  and  the  perils  to 
which  I  am  exposed  without  ?  And  for  safety  from 
both,  do  I  both  watch  and  pray  ? 


Strive  to  make  prayer  and  reading  and  holy  com- 
pany your  delight,  and  little  by  little  your  soul  shall 
be  filled  with  the  sweetness  of  Christ. — Rutheeford. 

We  should  watch  against  dangers ;  watch  for  oppor- 
tunities of  usefulness  ;  watch  for  all  means  of  spiritual 
improvement  and  growth ;  watch  for  all  sources  of 
increase  in  the  knowledge  of  Christ,  and  for  all  that 
may  prepare  us  for  heaven. — J.  Bate. 

We  should  act  with  as  much  energy  as  those  who 
expect  everything  for  themselves ;  and  we  should  pray 
with  as  much  earnestness  as  those  who  expect  every- 
thing from  God. — Colton. 


Seek  thou  thy  God  alone  by  prayer, 
And  thou  may  est  doubt,  perchance  despair : 
But  seek  him  by  sincere  endeavor, 
And  thou  shalt  find  '::nrR  gracious  ever. 
Let  prayer  and  toil  both  seek  thire  end, 
The  blessing  surely  will  descend. 


42  ,  FEBRUARY  I 

The  Lord  God  will  enlighten  my  darkness. — Ps 
xviii.  28. 

DO  I  think  too  mucli  of  earthly  teachers,  and  de- 
pend too  much  on  their  teaching,  instead  of 
going  directly,  and  at  all  times,  to  Him  who  is  the 
light,  as  well  as  life  of  the  world  ?  Do  I  bear  in  mind 
that  he  cannot  err;  and  do  I  go  to  his  word,  and 
watch  his  providence,  that  I  may  know,  always,  the 
way  of  truth  and  duty?  In  all  circumstances  of 
doubt  or  darkness  or  difficulty,  do  I  look  to  God  for 
light  and  guidance,  and  patiently  wait  till  he  makes 
plain  my  way  ?  

The  philosophers,  as  Yarro  tells  us,  counted  up  three 
hundred  and  twenty  answers  to  the  question,  "  What 
is  the  supreme  good?"  How  needful,  then,  is  a  divine 
revelation,  to  make  plain  what  is  the  true  end  of  our 
being !  * 

We  may  read  many  truths  in  the  Bible,  but  we 
never  know  them  savingly  till  God  by  his  Spirit 
shines  into  our  hearts.  If  we  sincerely  seek  light 
from  above,  it  will  always  be  given  us. 

Let  Christ  be  to  you  really  the  Son  of  God,  the 
Saviour,  and  his  light  will  dispel  the  darkness,  and  his 
Spirit  lead  you  into  all  truth. — D'Aubigne. 


Father !  0  Father !  though  the  way  is  black. 
Keep  me  still  near  and  guide  me  on  to  thee ; 

Oft  I  am  falhng,  for  the  untrodden  track 
Is  rough,  and  full  of  stones  that  weary  me. 

Grant  me  thy  strength,  I  then  shall  persevere, 

And  safely  reach  at  last  the  heavenly  sphere. 


FEBR  UAB  Y  5.  43 

There  was  given  to  me  a  tJiorn  in  the  flesh,  the  mes- 
senger of  Satan,  to  buffet  me,  lest  I  should  he  exalted 
above  measure. — 2  Cor.  xii.  7. 

WHEN  temptations  or  trials  press  upon  my 
soul  with  the  sharpness  of  thorns,  do  I  re- 
member that  God  sends,  or  permits  them,  to  try  my 
faith,  and  to  keep  me  humble  ?  And  do  I  acknowledge 
his  hand,  and  see  his  design  in  all,  and  pray  for  grace 
wisely  to  improve  under  the  dealings  of  his  provi- 
dence, that  they  may  lead  me  nearer  to  him,  and 
better  fit  me  for  heaven? 


Life  has  such  hard  conditions  to  us  sinners,  that 
every  dear  and  precious  gift,  every  rare  virtue,  every 
pleasant  faculty,  every  genial  endowment,  love,  hope, 
joy,  wit,  sprightliness,  benevolence,  must  sometimes 
be  put  into  the  crucible  to  distill  the  one  elixir — 
patience  and  submission. — Dodge. 

Real  Christian  humility  is  a  grace  of  the  Spirit,  and 
has  its  seat  in  the  heart.  It  is  gained  more  by  be- 
lieving on  Christ  and  looking  to  him,  than  by  dwell- 
ing upon  our  sins  and  unworthiness. 


Thou  knowest  I  need  a  cross  to  bear; 
And  needfu!  strokes  thou  dost  not  spare, 

To  keep  me  near  thy  side. 
But  when  I  see  the  chastening  rod 
In  thy  pierced  hand,  my  Lord,  my  God, 

I  then  feel  satisfied ! — C.  Wilkins. 


44  FEBRUARY  6. 

Ask,  and  it  shall  be  given  you ;  seek,  and  ye  shall 
find;  knock,  and  it  shall  be  opened  unto  you. — Ltjke 
xi.  9. 

DO  not  these  promises  give  the  strongest  en- 
couragement at  all  times  to  come  boldly  to  tho 
throne  of  grace  ?  And  if  the  thought  of  a  throne  in- 
spires awe,  is  not  the  fact  that  it  is  a  throne  of  grace, 
full  of  encouragement  even  to  the  chief  of  sinners  ?  Do 
I  then  come  diligently,  earnestly,  often,  to  the  mercy- 
seat,  that  I  may  receive  pardon,  grace,  and  strength, 
according  to  my  need? 


A  holy  boldness,  a  chastened  familiarity,  is  the  true 
spirit  of  prayer.  When  God  pours  out  his  Spirit  on 
man,  then  man  will  pour  out  his  heart  before  God. 
The  breath  of  prayer  comes  from  the  life  of  faith. 
— John  Mason. 

That  is  a  false  humility,  which,  because  it  is  un- 
worthy of  the  gifts  of  God,  dares  not  expect  them 
True  humility  consists  in  a  deep  view  of  our  utter 
unworthiness  and  in  an  absolute  abandonment  of 
self  to  God,  without  the  slightest  doubt  that  he  will 
do  great  things  for  us. — Fenelon. 

God  is  in  the  loneliest  spot 
Present,  though  thou  see  him  not ; 
Morning  vows  and  evening  prayer 
Make  a  Bethel  everywhere. 
Go  where  duty  guides  thy  feet : 
There  good  angels  thou  shalt  meet ; 
Hosts  of  God  thou  canst  not  see. 
Watch  thy  steps  and  wait  on  thee. 


FEBRUARY  7.  45 

The  entrance  of  thy  words  giveth  light. — Ps.  cxix.  130. 

DO  I  make  the  word  of  God  my  diligent  and 
prayerful  study  ?  Do  I  feel  that  my  heavenly 
Father  is  speaking  to  me  personally  in  its  pages, 
making  clear  his  truth,  making  plain  the  way  of  my 
duty,  and  giving  me  all  the  encouragement  I  need  as 
I  press  on  in  his  service  ?  Is  it  my  heartfelt  desire 
and  earnest  prayer,  that  the  knowledge  of  God's  word 
should  not  only  enter  my  head,  but  be  felt  in  my 
heart,  and  be  manifest  in  my  life  ? 

In  what  light  soever  we  regard  the  Bible,  whether 
with  reference  to  revelation,  to  history,  or  to  morality, 
it  is  an  invaluable  and  inexhaustible  mine  of  know- 
ledge and  virtue. — J.  Q.  Adams. 

It  is  a  belief  in  the  Bible,  the  fruit  of  deep  medita- 
tion, which  has  served  me  as  the  guide  of  my  moral 
and  literary  life. — Goethe. 

Wilmot,  the  infidel,  when  dying,  laid  his  trembling, 
emaciated  hand  on  the  Bible,  and  exclaimed  solemnly 
and  with  unwonted  energy,  "The  only  objection 
against  this  book,  is  a  bad  life." 


The  light  of  reason  cannot  give 

Life  to  my  soul. 
Jesus  alone  can  make  me  truly  live. 

One  glance  of  his  can  make  my  spirit  whole. 
Arise,  0  Christ,  I  pray  thee,  then,  and  shine 
On  this  poor,  longing,  waiting  heart  of  mine. 

— RlCHTER. 


46  FEBRUARY  S. 

In  your  patience  possess  ye  your  souls. — Lctke 
xxi.  19. 

DO  I  remember  that  it  is  a  high  attainment,  as 
well  as  a  binding  duty,  to  rule  my  own  spirit — 
to  keep  the  passions  and  emotions  of  my  heart  under 
control?  Do  I  prayerfully  cultivate  patience?  Am 
X  patient  under  rebuke,  not  answering  again ;  patient 
under  injury,  blessing  those  that  hate  me;  patient 
mder  provocation,  remembering  Him,  who,  when  he 
N3iS  reviled,  reviled  not  again;  patient  in  adversity 
.r  suffering,  ready  to  wait  the  Lord's  time  for  deliver- 
ance ;  patient  in  duty,  faithfully  enduring  to  the  end  ? 


Christ  went  to  heaven  through  many  a  wrong  and 
many  a  suffering.  His  visage  and  countenance  were 
all  marred,  more  than  the  sons  of  men.  You  may  not 
oe  above  your  Master. — Etjtheefoed. 

In  suffering  times,  set  patience  on  the  guard  for  the 
preserving  of  your  souls.  By  it  keep  out  all  those 
impressions  which  would  ruffle  you,  and  put  you  out 
of  temper.  In  all  things  run  with  patience  the  race 
set  before  you  in  Christ  Jesus,  and  the  crown  shall  be 
yours  in  the  end. 

Enduring  wrong,  reproach,  or  grief, 
With  sweet  and  steadfast  will ; 

Loving  and  blessing  those  who  hate, 
Eeturning  good  for  ill ; 

Patient  in  suffering,  toil,  or  loss, 

And  glorying  only  in  the  cross ! 


FEBR  UAR  Y  9.  47 

There  is  one  mediator  between  God  and  men,  the 
man  Jesus  Christ. — 1  Tim.  ii.  5. 

FEELING  my  sinfulness,  do  I  look  to  Christ  only 
for  salvation  ?  Do  I  see  and  feel  that  mere  re- 
pentance for  the  past,  or  morality,  or  any  thing  that 
I  can  do,  cannot  avail  to  save  me  ?  And  do  I  rest  all 
my  hopes  on  the  atoning  death  and  meritorious  inter- 
cession of  Jesus  ?  And  though  I  would  be  obedient 
and  holy,  is  it  as  the  fruit  of  love  to  the  Saviour,  and 
not  as  the  ground  of  reliance  for  salvation  ?  Do  all 
my  hopes  rest  on  Christ,  and  only  on  him  ? 


If  you  seek  to  divide  the  work  of  salvation  with 
any  other,  whether  in  heaven  or  earth,  you  seek  to 
rob  Christ  of  his  glory  as  the  only  and  all-sufficient 
Saviour.  His  is  the  only  name  given  under  heaven 
among  men,  whereby  we  can  be  saved. — Payson, 

"  For  Christ's  sake,"  is  only  another  expression  for 
the  great  truth,  that  all  our  holy  emotions  and  ex- 
pectations are  dependent  on  him  ;  that  his  death  was 
a  sacrifice  for  our  sins ;  and  in  his  mercy  is  our  only 
hope.  To  feel  reliance  on  his  merit,  and  to  trust  only 
in  his  name,  is  the  mark  of  true  Christian  experience. 
The  man  who  does  not  feel  this,  is  dead. — Walker. 


Jesus,  my  great  high  priest, 
Hath  shed  his  blood,  and  died  : 

My  guilty  conscience  needs 
No  sacrifice  beside. 

His  precious  blood  did  once  atone, 

And  now  it  pleads  before  the  throne. 
— Watts. 


48  FEBRUARY  10. 

Bringing  into  captivity  every  thought  to  the  obedi- 
ence of  Christ. — 2  Cor.  x.  5. 

DO  I  endeavor,  in  humble  dependence  on  Christ, 
to  crucify  every  sinful  thought,  and  feeling,  and 
purpose,  that  I  may  humbly  and  faithfully  serve  him  ? 
Do  I  feel  my  ignorance,  and  go  to  him  for  light ;  my 
weakness,  and  go  to  him  for  strength ;  my  proneness 
to  wander,  and  constantly  pray  that  he  will  keep  me  ? 
Vain  imaginations,  proud  reasonings,  high  thoughts 
of  self— all  these  do  I  sacrifice  at  the  cross  ? 


The  happiness  of  man  consists  not  in  exemption 
from  trials,  but  in  having  his  will  swallowed  up  in 
the  will  of  God. 

From  the  altars  of  our  hearts  let  the  incense  of 
holy  meditation,  and  fervent  prayer,  and  cheerful 
thanksgiving  ever  be  ascending.  Let  the  pure  lights 
of  faith  and  holy  living  shine,  and  never  be  extin- 
guished. Let  our  souls  be  refreshed  and  strength- 
ened by  the  Bread  of  Life.  Let  us  remember  thy 
sacred  laws  and  treasure  up  thine  unfailing  promises. 
Suffer  nothing  unclean  to  enter  into  our  souls.  Keep 
us  from  the  power  of  temptation.  Sanctify  us  to  thy- 
self, and  be  thou  ever  sanctified  in  us. 


If  in  our  daily  task  our  mind 

Be  set  to  hallow  all  we  find, 

New  treasures  still,  of  countless  price, 

God  will  provide  for  sacrifice. 

The  trivial  round,  the  common  task, 

Would  furnish  all  we  ought  to  ask, 

Room  to  deny  ourselves — a  road 

To  bring;  us  dailv  nearer  God. — Keble. 


FEBR  UAR  Y  11.  49 

You7-  heavenly  Father  knoweih  that  ye  have  need 
of  all  these  things. — Matt.  vi.  32. 

DO  I  realize  that  God,  my  heavenly  Father,  know;?, 
all  my  wants  even  better  than  I  do  myself;  that 
no  bodily  or  temporal  want  is  too  trivial  to  be  over- 
looked by  him  ?  If  he  clothes  the  lilies  with  beauty, 
and  feeds  the  ravens  when  they  cry,  much  more  does 
he  not  care  for  his  children  ?  Shall  I  not,  then,  go  to 
him  with  every  care,  and  want,  and  trouble,  knowing 
that,  from  his  abundant  fullness,  he  will  provide  for  ali 
that  1  need?  

Thy  Marahs,  as  well  as  Elims,  are  appointed  by 
him.  His  gracious  pillar-cloud  is  before  thee.  Follow 
it  through  sunshine  and  storm,  and  it  will  not  lead 
thee  astray.  He,  thy  heavenly  Father,  knoweth  that 
you  have  need  of  all  these  things. — Macduff. 

Your  Father  is  so  rich  that  he  owns  everything ;  so 
wise,  that  he  knows  everything ;  so  mighty,  that  he 
can  do  everything ;  so  generous,  that  he  will  not  with- 
hold any  good  thing  from  them  that  love  him.  Surely, 
tnen,  you  can  dismiss  all  care,  and  silence  every  mur- 
mur, and  keep  your  heart  in  perfect  peace. — D.  Maech. 

Commit  thou  all  thy  wants 

And  ways  into  his  hands, 
To  His  sure  truth  and  tender  care. 

Who  earth  and  heaven  commands. 
No  profit  canst  thou  gain 

By  self-consuming  care ; 
To  him  commend  thy  cause,  his  ear 

Attends  thy  softest  prayer. 

— Gerhardt. 
4 


50  FEBRUARY   12. 

Jesus  Christ,  the  same  yesterday,  aiid  to-day,  and 
for  ever. — Heb.  xiii.  8. 

DO  I  practically  believe  in  the  -ancliangeableness 
of  Christ,  and  ever  trust  him  as  my  unchanging 
Redeemer  ?  Does  this  belief  at  all  times  give  me  con- 
fidence and  comfort,  especially  in  the  day  of  darkness 
and  trial  ?  Though  my  heart  may  be  changeful,  and 
its  moods  and  feelings  fluctuate,  do  I  still  feel  that  my 
Saviour  changes  not,  and  that  his  love  is  for  ever  the 
same  ?  Do  I  therefore  endeavor  to  look  away  from 
self,  to  Christ,  the  unchanging  Rock? 


God's  promises,  like  himself,  are  from  everlasting  to 
everlasting.  The  mountains  may  depart  and  the  hills 
be  removed,  but  his  word  abideth  for  ever.  No 
creature  in  all  the  world,  or  even  in  lying,  audacious 
hell,  shall  ever  say,  that  he  trusted  in  God  and  was 
disappointed. — Beechee. 

Whoever  is  changeable,  God  is  unchanging.  "Who- 
ever is  false,  God  is  true.  Whoever  may  deceive,  God 
is  faithful.  He  will  abide  by  his  word ;  make  good 
his  promises,  and  ever  be  mindful  of  his  covenant.  So 
that  we  may  ever,  and  most  safely  trust  in  him. — J. 
Smith.  -  

Mine  is  an  unchanging  love, 
Higher  than  the  heights  above  ; 
Deeper  than  the  depths  beneath, 
Free  and  faithful,  strong  as  death. 
Thou  shalt  see  my  glory  soon, 
When  the  work  of  grace  is  done. 

— COWPER. 


FEBRUARY  13.  51 

Godly  sorrow  worketh  repentance  to  salvation,  not 
to  he  repented  of. — 2  Coe.  vii.  10. 

HAVE  I  felt  that  godly  sorrow  for  sin,  and  that 
deep  humiliation  in  view  of  it,  which  are  neces- 
sary to  true  repentance  ?  Has  it  wrought  in  me  "in- 
dignation" at  sin?  Has  it  wrought  "fear" — the  fear 
of  distrust,  not  of  God,  but  of  myself?  Has  it  wrought 
a  "  vehement  desire "  after  thorough  reformation  of 
heart  and  life?  Has  it  led  me  to  turn  from  sin,  not 
merely  because  it  is  ruinous,  but  because  it  is  wrong, 
and  offensive  to  God  ? 


Kepentance  is  not  merely  an  act :  it  is  a  habit,  lead- 
ing us  more  and  more  to  turn  from  the  ways  of  sin, 
to  the  ways  of  righteousness.  True  repentance,  say3 
Ambrose,  is  to  cease  from  sin  ;  and  as  long  as  we  are 
subject  to  sin,  so  long  we  must  be  striving  to  cease 
from  it.  * 

I  hope  to  continue  my  penitence  to  the  very  end  of 
life ;  for  every  day  I  find  I  am  a  sinner,  and  every  day 
I  need  to  repent : — and  so  by  God's  help  I  mean  to 
carry  my  repentance  to  the  very  gates  of  heaven.  If 
I  repent  every  day  for  the  sins  of  every  day,  when  1 
come  to  die  I  shall  have  the  sin  of  but  one  day  to  re- 
pent of. — Philip  Henry. 


A  broken  heart,  0  Lord, 

Thou  never  wilt  despise ; 
'Tis  written  in  thy  holy  word 

This  is  the  sacrifice 
That  thou  in  Christ  wilt  always  own, 
The  broken,  contrite  heart  alone  ! 


52  FEBRUARY  U. 

I  shall  be  satisfied  when  I  awake  with  thy  lihmess. 
— Ps.  xvii.  15. 

DO  I  not  find  that  tlie  world,  with  all  that  it 
offers,  cannot  satisfy  the  soul  ?  Even  if  it  were 
satisfying,  is  it  not  unsure  ?  And  even  if  sure  for  a 
time,  will  it  not  soon  pass  away  ?  Do  I  then  look  for 
abiding  happiness  only  in  Christ  ?  Do  I  feel  that  only 
his  love  can  satisfy  me,  both  now  and  for  ever  ?  All 
my  hopes  do  I  rest  on  him  ? 


I  have  seen  much  of  life,  and  have  found,  as  you 
will  find,  that  every  one  has  something  in  this  world, 
either  real  or  imaginary,  that  keeps  him  from  being 
completely  happy  here. — Sir  Walter  Scott. 

Here,  on  earth,  we  are  never  completely  satisfied, 
either  with  ourselves,  or  the  external  circumstances  of 
life.  But  in  heaven  we  shall  be,  perfectly :  satisfied 
with  all  the  past,  God's  ways  will  be  seen  to  have  been 
faithful  and  true ;  satisfied  with  ourselves,  or  rather 
with  all  the  grace  of  God  has  made  us ;  satisfied  with 
our  associates — the  holy  ones  of  heaven ;  satisfied  with 
our  employments — serving  and  praising  God ;  satisfied 
with  our  prospects — eternal  and  ever- increasing  bless- 
edness and  glory.  * 

There  is  a  land  where  every  pulse  is  thrilling 

With  raptures  earth's  sojourners  never  know, 
.Vhere  heaven's  repose  the  weary  heart  is  stilling, 

And  peacefully  life's  time-tossed  currents  flow. 
Thither  my  weak  and  weary  steps  are  tending ; 

Saviour  and  Lord,  with  thy  frail  child  abide  ; 
auide  me  toward  home,  where,  all  my  wanderings 
ended, 

I  there  shall  see  thee,  and  be  satisfied ! 


FEBRUARY  15.  53 

Blessed  is  the  man  that  maketh  the  Lord  his  trust. 
— Ps.  xl.  4. 

DO  I  so  trust  in  the  Lord  as  to  put  away  anxiety 
for  tlie  future,  leaving  to  the  grace  and  strength 
promised  for  the  morrow,  the  doing  of  the  morrow's 
work,  and  the  bearing  of  the  morrow's  burdens? 
Since  God  has  promised  to  provide  for  every  day's 
necessities  as  they  arise,  why  should  I  trouble  my- 
self with  anxieties  or  fears,  and  thus  waste  the 
strength  that  is  needed  for  duty  and  conflict? 


Anxiety  is  the  poison  of  human  life.  It  is  the 
parent  of  many  sins,  and  of  more  miseries.  It  can- 
not alter  the  course,  or  unravel  the  intricacy  of 
human  events.  Why  then  allow  it,  when  we  know 
that  all  the  future  is  guided  by  a  Father  s  hand  ? — 
Blair. 

He  who  anticipates  and  fears  calamities,  suffers  them 
twice  over. — Porteus. 

That  we  forget  the  evils  of  the  past,  and  are  igno- 
rant of  those  of  the  future,  is  a  merciful  provision  of 
Providence,  to  keep  us  alike  from  sad  and  bitter  recol- 
lection? and  overwhelming  anxieties  and  fears.        * 


Leave  the  future ;  let  it  rest 
Simply  on  the  Saviour's  will : 

Leave  the  future ;  they  are  blest, 
Who  confiding,  hoping  still, 

Trust  his  mercy 
To  preserve  from  every  ill. 


54  FEBRUARY  16. 

I  lead  in  the  way  of  righteousness. — Peov.  viii.  25. 

AM  I  willing  to  be  led  in  the  way  of  righteous- 
ness ?  Do  I  go  to  the  Bible  to  know  what  is  that 
way,  and  earnestly  pray  for  the  aid  of  the  Holy  Spirit 
to  enable  me  to  walk  in  it?  Am  I  thankful  that  I 
have  a  divine  Leader,  who  is  both  able  and  willing  to 
lead  me  at  every  step  ?  And  do  I  show  my  thankful- 
ness by  rejoicing  to  be  led  by  him,  as  a  child  by  a  lov- 
ing father? 


Thou  wouldst  willingly  go  to  heaven.  What  better 
guide  can  you  have  than  Him  who  dwells  there  ?  If 
he  lead  thee  at  times  by  rough  and  thorny  paths,  it  is 
because  he  knows  it  is  the  nearest  way. — Hall. 

We  cannot  always  be  upon  the  mount,  but  we  can 
keep  in  the  narrow  way,  and  follow  Him  who  leads 
us  in  it.  * 

The  way  to  heaven  is  narrow  and  difficult.  Sin  is 
to  be  forsaken,  the  world  overcome,  Satan  resisted,  self 
denied,  duties  to  be  diligently  performed,  Christ  to  be 
faithfully  followed.  To  walk  in  it  demands  effort,  but 
it  leads  to  everlasting  life.  * 


Teach  me  to  live  thy  purpose  to  fulfill ; 

Bright  for  thy  glory  let  my  taper  shine ; 
Each  day  renew  this  sinful,  stubborn  will ; 

Closer  round  thee  my  heart's  affections  twine. 
So  shall  I  walk  with  thee  life's  daily  road ; 
So,  at  its  close,  shall  rise  to  thee,  my  God ! 


FEBR  UAR  Y  17.  55 

Let  Jiim  take  hold  of  my  strength,  that  he  viay 
make  peace  with  one. — IsA.  xxvii.  5. 

AM  I  at  peace  with  God  through  faith  in  Christ 
Jesus?  And  if  reconciled  to  him  througli  the 
blood  of  the  cross,  do  I  endeavor  so  to  live  as  to  keep 
a  conscience  void  of  offence  toward  both  God  and 
man,  that  my  peace  may  not  be  broken,  through  a 
sense  of  guilt  ?  Do  I  so  commit  everything  to  God, 
and  by  prayer  and  supplication,  with  thanksgiving,  so 
make  all  my  wants  known  to  him,  that  his  peace,  which 
passes  all  understanding,  keeps  my  mind  and  heart 
through  Christ  Jesus  ? 

Peace  is  the  proper  result  of  Christian  faith  and  the 
Christian  temper.  It  is  the  great  kindness  that  our 
religion  doth  to  us,  that  it  brings  us  to  a  holy  settled- 
ness  of  mind  and  heart,  the  happiness  of  which  we 
call  peace. — Bp.  Patrick. 

Our  peace,  if  we  love  God,  the  prophet  says,  shall 
flow  like  a  river.  We  hear  it  when  we  rise  in  the 
morning ;  we  hear  it  in  the  quiet  noon ;  we  hear  it 
when  the  sun  goes  down ;  and  if  Ave  wake  in  the 
night,  the  sound  is  still  in  our  ears.  The  music  of 
God's  peace  is  never  unheard  in  the  faithful  soul. 


■  Peace  "  was  the  word  the  Saviour  breathed. 

When  from  our  world  his  steps  withdrew 
The  gift  he  to  his  friends  bequeathed. 

With  Calvary  and  the  cross  in  view  ! 
Redeemer  !  with  adoring  love, 

Our  spiril  is  take  thy  rich  bequest ; 
The  watchword  of  the  host  above. 

Our  passport  to  their  realm  of  rest ! 


58  FEBRUARY  20. 

Watch,  therefore,  for  ye  know  not  what  hour  your 
Lord  doth  come. — Matt.  xxiv.  42. 

AM  I  living  in  constant  expectation  of  the  second 
coming  of  the  Saviour,  and  in  a  state  of  vratch- 
fulness  and  preparation  for  it  ?  Do  I  sit  so  loosely  to 
the  world,  that  the  thought  of  leaving  it  when  God 
shall  call,  is  not  painful  to  me  ?  Do  I  so  live  as  to 
show  not  only  that  I  desire,  but  that  I  am  seeking  a 
better  country,  even  an  heavenly,  so  that  God  is  not 
ashamed  to  be  called  my  God  ? 


It  is  the  suddenness  and  uncertainty  of  the  coming 
of  Christ,  for  either  judgment  or  death,  that  extends 
the  charge  of  watchfulness  to  all,  and  calls  us  to  keep 
our  souls  ever  awake;  for,  if  we  are  unprepared  to 
meet  the  Lord  at  death,  we  can  never  be  ready  to 
meet  him  in  judgment. — Watts. 

My  night  is  far  spent;  my  day  is  at  hand.  The 
wilderness  is  nearly  traversed.  Canaan  is  almost 
within  my  view.  The  everlasting  hills  are  already 
appearing.  What  manner  of  person,  then,  ought  I 
to  be,  in  all  holy  conversation  and  godliness.  Mine 
must  be  no  half  discipleship — no  service  of  two  mas- 
ters— no  divided  heart.  What  remains  of  this  briet 
life  must  be  given  wholly  to  the  Lord. — H.  Bonar 

Time's  sun  is  fast  setting ;  its  twilight  is  nigh; 
Its  evening  is  falling  in  cloud  o'er  the  sky ; 
Its  shadows  are  stretching  in  ominous  gloom ; 
Its  midnight  approaches — the  midnight  of  doom  ! 
Then  haste,  sinner,  haste,  while  there's  mercy  for  thee ; 
To  the  cross,  as  your  refuge,  in  penitence  flee  ! 
And  with  joy  lift  your  heads,  0  ye  ransomed,  on  high, 
For  your  day  of  redemption  is  swift  drawing  nigh  ! 


FEBRUARY  21.  59 

AU  things  whatsoever  ye  would  that  men  should  do 
lo  you,  do  ye  even  so  to  them;  for  this  is  the  law  and 
the  prophets. — Matt.  vii.  12. 

IS  this  golden,  heavenly  rule  the  foundation  of  my 
conduct  to  and  dealing  with  others?  Am  I  not 
only  just,  but  loving  and  kind  to  all?  Am  I  willing 
to  deny  myself  to  do  them  good,  or  even  to  promote 
their  pleasure?  In  thought,  word,  and  deed,  do  I 
endeavor  to  act  toward  all,  as  I  would  wish  them  to 
do  toward  myself?  Do  I  as  sacredly  regard  the  feel- 
ings, reputation,  property,  and  spiritual  welfare  of 
others,  as  I  do  my  own? 


If  you  would  know  whether  your  love  to  God  be 
real,  and  not  counterfeit,  mark  how  you  love  your 
neighbor.  By  how  much  nearer  you  are  to  him  in 
love,  by  so  much  the  nearer  you  are  to  God. — Caussin. 

If  this  golden  rule  of  Christ  were  but  carried  out 
by  men,  it  would  destroy  avarice,  envy,  treachery,  un- 
kindness,  evil-speaking,  theft,  adultery,  murder,  and 
every  evil  that  afflicts  society.  It  would  make  every 
man  a  happy  man,  and  the  wide  world  a  happy  world. 


Oh  !  were  this  sacred  maxim  ours. 

How  oft  life's  thorns  would  change  to  flov/ers, 

How  many  a  cloud  that  round  us  lowers 

Would  half  its  darkness  lose  ! 
Love  o'er  our  chequered,  changeful  way, 
Would  hold  its  sweet,  yet  potent  sway, 
Mighty  as  noontide's  powerful  ray 

Yet  soft  as  evening  dews. — Stores. 


60  FEBRUARY  22. 

Be  ye  thankful. — Col.  iii.  15. 

DO  I  study  to  cherish,  habitually,  a  thankful  spirit 
for  all  God's  mercies  to  me  ?  Am  I  thankful  for 
negative  mercies — that  I  have  been  saved  from  so 
many  evils  and  sufferings  that  might  have  come  upon 
me  ?  Thankful  for  all  positive  mercies — that  so  many 
blessings,  temporal  and  spiritual,  have  been  granted 
me  from  on  high  ?  And  if  trials  are  sent,  do  I  permit 
them  to  overcloud  past  mercies  ?  Or  rather,  do  I,  from 
the  past,  take  thankful  courage  for  the  future,  know- 
ing that  all  things  work  together  for  good  to  those  that 
love  and  trust  God  ?      

Whichever  way  we  turn,  we  see  cause  for  gratitude. 
If  we  look  back,  goodness  and  mercy  have  followed  us 
in  the  past.  If  forward,  grace  is  promised  for  the  way, 
and  glory  for  the  end.  If  within,  the  Spirit  works 
there.  If  above,  there  Christ  intercedes.  All  God's 
dealings  are  designed  for  our  good ;  and  if  rightly  im- 
proved, will  prepare  us  for  a  world  where  thankfulness 
shall  reign  for  ever.  * 

From  David,  learn  to  give  thanks  in  everything. 
Every  furrow  in  the  book  of  Psalms  is  sown  with  the 
seeds  of  thanksgiving. — Jeeemy  Tayloe. 

Give  thanks  to  God  in  everything ; 

For  the  cross  he  bids  thee  bear. 
For  the  flowers  beside  thy  path  that  spring, 

For  the  thorns  that  wound  thee  there  ; 
For  the  sunshine  beaming  on  the  way, 

That  makes  thy  journey  sweet. 
For  the  gloom  that  gathers  while  yet  'tis  day, 

For  it  urges  on  thy  feet. 


FEBR  UAR  Y  23.  61 

Uphold  me  with  thy  free  spirit. — Ps.  li.  12. 

DO  I  feel  that  if  left  to  myself — to  dependence  on 
my  own  powers  or  purposes,  I  shall  constantly 
fall  into  sin?  And  do  I  pray  that  the  Holy  Spiiit 
may  guide  and  sustain  me,  and  deliver  me  from  its 
power  ?  Do  I  aim  habitually  at  a  holy  and  spiritual 
life,  endeavoring  to  walk  in  the  Spirit,  and  so  to  adorn 
the  doctrine  of  Christ  ?  Do  I  pray  for  a  serious,  firm 
and  faithful  spirit,  that  I  may  always  be  kept  in  the 
way  of  duty  ?  

He  that  is  delivered,  through  Christ,  from  the  con- 
demnation and  bondage  of  sin,  is  sealed  by  the  Holy 
Spirit,  and  so  walks  before  God  in  righteousness  and 
true  holiness. — Sumnee. 

Christ  says  if  we  continue  in  his  word,  then  we  are 
his  disciples  indeed,  and  we  shall  know  the  truth,  and 
the  truth  shall  make  us  free.  And  if  we  do  this  we 
shall  serve  God  faithfully,  and  never  grow  weary  of 
running  in  the  way  of  his  commandments ;  but  shall 
manifest  to  all,  that  no  motive  is  so  powerful  as  the 
love  which  comes  from  being  freely  forgiven  and  ac- 
cepted in  the  Beloved. — Everard. 


In  service  which  thy  will  appoints. 

There  are  no  bonds  for  me ; 
For  my  inmost  heart  is  taught  the  truth 

That  makes  thy  children  free ; 
And  a  life  of  self-renouncing  love, 

Is  a  life  of  liberty ; 
A  life  of  good  to  all  mankind, 

And  a  life  that  honors  the«  ! 


62  FEBRUARY  S^. 

Be  careful  for  nothmg. — Phil.  iv.  6, 

IN  the  various  changes,  uncertainties,  difficulties, 
and  trials  of  life,  do  I  endeavor  to  keep  my  mind 
free  from  anxious  and  distracting  thoughts  and  fears  ? 
Do  I  draw  the  distinction  between  \h.Q  proper  care  of 
effort  and  diligence,  which  is  a  duty,  and  the  care  of 
weak  and  sinful  distrust,  which  only  unfits  the  mind 
for  serious  thought?  Do  I  bear  in  mind  that  it  is 
alike  the  duty  and  privilege  of  the  Christian  to  live 
without  anxiety  and  corroding  care,  and  that  if  I  seek 
first  the  kingdom  of  God  and  his  righteousness,  all 
things  needful  and  best  will  be  added  thereto  ? 


Dust,  by  its  own  nature,  can  rise  only  so  far  above 
the  road ;  and  birds  which  fly  higher,  never  have  it 
on  their  wings.  So  the  heart  that  flies  high  toward 
heaven  escapes  the  little  cares  and  vexations  that 
brood  upon  the  earth,  but  which  cannot  rise  above  it 
into  the  pure  air  of  the  upper  world. — Beecher. 

We  may  easily  manage,  if  we  will  only  take,  each 
day,  the  burden  appointed  for  it.  But  the  load  will 
increase,  and  be  too  heavy  for  us,  if  we  carry  yester- 
day's burden  over  again  to-day,  and  then  add  to-mor- 
row's burden  to  the  weight  before  we  are  required  to 
bear  it. — John  Newton. 


0,  ask  not  thou,  "  How  shall  I  bear 
The  burden  of  to-morrow  ?" 

Sufficient  for  the  day  its  care, 
Its  evil  and  its  sorrow. 

Thy  God  imparteth  by  the  way, 

Strength  that's  sufficient  for  the  day. 


FEBRUARY  25.  63 

0  Lord,  open  thou  my  lips,  and  my  mouth  shall 
show  forth  thy  praise. — Ps.  li.  15. 

DO  I  pray,  not  only  for  God's  grace  and  his  gifts, 
but  that  I  may  improve  them  all  to  his  glory  ? 
Do  I  seek,  not  only  for  abundant  matter  for  thanks- 
giving, but  for  a  heart  that  is  filled  with  thankfulness  ? 
Are  the  words  which  my  lips  utter  the  sincere  expres- 
sion of  gratitude  for  blessings  already  bestowed  ?  And 
when  praying  for  future  bestowments,  do  I  offer  the 
sacrifice  of  grateful  praise  for  past  mercies  ? 


Blessings  that  are  won  by  prayer  should  ever  be 
worn  with  thankfulness.  Prayer  and  thanksgiving 
are  like  the  double  motion  of  the  lungs,  the  air  that 
is  sucked  in  in  prayer,  is  breathed  forth  again  by 
thanks. — Goodwin. 

To  them  that  are  tongue-tied  by  reason  of  guilt, 
the  assurance  of  the  forgiveness  of  their  sins  says 
effectually,  as  Christ  said  to  the  deaf  and  dumb  man 
at  Decapolis,  " Ephphatha,"  "Be  opened;"  and  when 
the  lips  are  opened  what  should  they  speak  but  the 
praises  of  God  ? — Matthew  Henry. 


For  all  the  gifts  Thou  dost  impart. 
Help  me  to  praise  with  grateful  heart ; 
My  life  be  praise  from  day  to  day. 
Till  earthly  scenes  have  passed  away  ; 
Until  in  heaven's  refulgent  light. 
Thy  glory  satisfies  my  sight ! 
Then  in  thy  throne's  unclouded  blaze, 
My  J  rayers  shall  all  be  changed  to  praise ! 


64  FEBR  UAR  Y  26. 

Serve  the  Lord  thy  God  with  all  thy  heart,  and  with 
all  thy  soul. — Deut.  x.  12. 

DO  I  delight  in  meditating  on  God,  and  in  holding 
communion  with  him  ?  Do  I  fear  him  as  great, 
and  love  him  as  good,  and  devote  myself  entirely  to 
him  as  my  Benefactor  and  Father  ?  Do  I  ask  what  is 
his  will,  and  endeavor  to  do  what  is  most  pleasing  to 
him  ?  Do  I  serve  him  with  all  my  heart,  seeking  the 
advancement  of  his  kingdom  among  men,  and  en- 
deavoring so  to  live  as  to  point  others  to  him? 

Keligion  is  believing  God's  truth,  and  endeavoring 
to  do  God's  will.  It  consists  not  so  much  in  joyous 
feelings,  as  in  a  life  conformed  to  his  teachings,  and 
spent  in  obedience  to  his  directions.  If  we  have  faith 
in  Christ,  we  shall  love  him.  If  we  love  him,  we  shall 
keep  his  commandments.  If  we  keep  his  command- 
ments, we  shall  daily  grow  in  his  spirit.  * 

The  religion  of  some  people  is  constrained ;  like  the 
cold  bath  when  it  is  used  not  for  pleasure,  but  from 
necessity,  for  health,  into  which  one  goes  with  reluc- 
tance, and  is  glad  when  able  to  get  out.  But  religion 
to  the  true  believer,  is  like  water  to  a  fish.  It  is  his 
element.  He  lives  in  it,  and  could  not  live  out  of  it. 
— John  Newton.         

When  one  that  holds  communion  with  the  skies, 

Has  filled  his  urn  where  life's  pure  waters  rise. 

And  once  more  mingles  with  earth's  meaner  things, 

It  is  as  if  an  angel  shook  his  wings ; 

Immortal  fragrance  fills  the  circuit  wide. 

And  tells  us  whence  his  treasures  are  supplied. 

— COWPER. 


FEBRUARY  27.  65 

Surely  goodness  and  mercy  shall  follow  me  all  the 
days  of  my  life. — Ps.  xxiii.  6. 

AM  I  at  any  time  anxious  and  troubled  about  the 
future?  Why  should  I  even  wish  to  take  it 
out  of  God's  hands  ?  Has  he  not  promised  to  provide 
for  all  who  trust  in  him?  In  his  power,  his  wisdom, 
his  goodness,  his  love,  have  I  not  the  sure  pledge  that 
he  will  order  the  future,  as  he  has  the  past,  for  my 
highest  good?  If  I  seek  first  his  kingdom  and  the 
righteousness  thereof,  has  he  not  promised  that  all 
things  needful  shall  be  added  thereto  ? 


Life  is  a  warfare,  and  he  who  easily  desponds,  de- 
serts a  double  duty.  He  betrays  the  noblest  property 
of  man,  which  is  dauntless  resolution,  and  he  rejects 
or  distrusts  the  providence  of  that  all-gracious  Being 
who  guides  and  rules  the  universe,  and  who  will 
surely  provide  for  us  all  that  he  sees  we  need. — 
Jane  Porter. 

If  I  am  faithful  to  the  duties  of  the  present,  God 
will  provide  for  the  future. — Bedell. 


Doth  each  day  upon  its  wing 
Its  allotted  burden  bring  ? 
Load  it  not  beside  with  sorrow, 
\Vhich  you  fear  may  come  to-morrow. 
Strength  is  promised,  strength  is  given, 
When  the  heart  by  God  is  riven ; 
One  thing  only,  claims  thy  care, 
Seek  it,  first,  by  faith  and  prayer, 
And  whate'er  you  need  beside 
He  thou  trustest  will  provide. 


66  FEBR  UAR  Y  28. 

God  mdketh  my  heart  soft. — Job  xxiii.  16. 

IS  it  my  daily  prayer,  that  my  heart  may  not  only 
be  made  soft,  but  kept  so,  through  the  influence 
of  the  Holy  Spirit  ?  Is  my  conscience  enlightened, 
tender,  sensitive  to  the  very  approach  of  sin  ?  Do  1 
watch  against  the  hardening  influences  of  the  world, 
with  its  many  allurements  and  temptations  ?  When 
I  read  or  hear  the  word  of  God,  do  I  open  my  heart 
to  its  influence  ?  And  by  constant  communion  with 
Christ,  do  I  live,  continually,  under  the  power  of  his 
love?  ' 

If  I  would  be  of  one  spirit  with  Christ,  I  must  do 
all  things  to  please  him.  This  should  be  my  express 
purpose  at  all  times,  lest  my  own  will  come  to  be  the 
rule  of  my  action. — Bishop  Wilson. 

Gospel  holiness  includes  a  heart  broken  for  sin ;  a 
heart  broken  off  from  sin ;  and  a  heart  in  perpetual 
conflict  with  sin. — Medley. 

Pray  for  a  soft  heart  and  a  retentive  memory.  Of- 
ten speak  of  the  sermons  and  truths  that  you  hear, 
and  get  them  harrowed  into  your  hearts,  that  Satan 
may  be  cheated,  and  your  souls  be  saved. — McCheyne. 


This  heart  of  stone  to  flesh  convert. 
The  veil  of  sin  once  more  remove ; 
Drop  thy  warm  blood  upon  my  heart, 
And  melt  it  with  thy  dying  love. 
This  rebel  heart  by  love  subdue. 
And  make,  and  keep  it,  soft  and  new. 
— Wesley. 


FEBRUARY  29.  67 

Thou  shalt  remember  aS  the  way  wMeh  the  LovU 
thy  God  led  thee. — ^Deut.  viii  2. 

WHEN  anxieties  distuib,  or  tzoobles  depress,  do 
I  remember  God's  goodness  in  the  past,  and 
bow  thus  &r  be  bas  brongbt  me  tbrongb  every  diffi- 
coltj  and  tiial?  And  does  the  rem^mbranoe  fill  me 
with  tbankfohiess  for  that  past,  and  oonrage  for  the 
fdtnre?  When  a  new  mercy  meets  me,  do  I  see  a 
Fathei^s  love  in  it?  And  do  I  follow  cheeiMly  where 
bis  providence  leads,  being  devoutly  grateM  that  he 
is  guiding  me,  at  eveiy  step,  to  my  home  in  heaven  ? 


Could  we  look  upon  our  entire  life,  and  take  in.  all 
its  changes  as  by  a  single  glance,  every  step  would  be 
seen  to  have  been  guided  by  Gk)d's  mercy.  Through 
our  whole  career,  we  should  see  the  angels  of  divine 
goodness,  guarding  firom  temptation,  shielding  from 
danger,  supplying  our  wants,  and  leading  us  safely 
day  by  day.  Fot  a  step  but  would  show  us  the  un- 
bounded goodness  of  God.  and  call  for  constant  thank- 
fiolness  to  him.  * 


Take  up  thy  burden,  ever  forward  prcssGag ; 

Fight  thy  way  onward,  feadess  day  by  day ; 
The  steady  hand,  the  tireless  heart  pceseaaai^ 

The  stars  of  &ith  and  hope  to  li^t  the  way. 
Remember  all  the  way  thy  God  hath  led  thee. 

And  while  thank^vin^  swell  thy  grateful  breast^ 
Still  follow  where  his  fire  and  doud  ahaU  guide  tfaee^ 

Through  life's  lone  desert  to  the  heavenly  rest 


68  MARCH  1. 

A  little  while. — Heb.  x.  37. 

THOUGH  the  present  conflict  may  be  trying,  or 
even  sharp,  do  I  look  forward,  and  strengthen 
myself  with  the  assurance,  that,  at  most,  it  is  but  for 
a  little  while  ?  Do  I  bear  with  patience  the  dealings 
of  God's  providence,  knowing  that  if  I  would  have  an 
everlasting  rest,  I  must  walk  in  the  way  to  it,  and  not 
expect  its  full  blessedness  here  on  earth  ?  Do  I  long 
to  be  fully  prepared  for  that  rest,  as  well  as  at  last  to 
go  to  it  ?     Do  I  endeavor  to  lead  others  to  prize  and 

seek  it  ?  

The  Jordan  is  not  far  off.  A  few  breathings  of  the 
air  of  the  wilderness,  a  few  struggles  with  the  diffi- 
culties of  the  way,  a  few  steps  across  the  dreary  sands, 
and  then  we  are  at  home  ! — Bonae. 

Heaven  is  a  day  without  a  cloud  to  shade  it,  or  a 
night  to  darken  it.  It  is  an  everlasting  hour  with 
Jesus.  And  we  are  just  as  near  to  it  as  we  are  far 
from  self  and  sin  and  the  world.  And  it  is  a  solemn 
and  delightful  thought,  that  perhaps  nothing  but  the 
opaqueness  of  the  bodily  eye  prevents  us  from  behold- 
ing its  open  gate,  and  nothing  but  the  dullness  of  the 
ear,  from  hearing  its  bells  of  joy,  which  will  soon  wel- 
come us  to  its  blessedness. 


Only  a  little  longer  have  we  to  trust  and  wait, 

Ere  we  reach  the  blessed  portals,  and  pass  the  pearly 


And  hear  the  shout  of  welcome  from  the  loved  ones 

gone  before, 
In  the  mansions  of  our  Father's  house,  our  hor  le  for 

evermore ! 


MARCH  2,  69 

Cleave  unto  the  Lord. — Acts  xi.  23. 

DO  I  endeavor,  habitually,  with  full  purpose  of 
heart,  to  cleave  unto  the  Lord  ?  Do  I  cordially 
receive  all  that  he  teaches  in  the  way  of  truth  ?  Do 
I  follow  him  fully  in  the  way  of  duty  ?  Am  I  strong 
in  the  Lord,  and  in  the  power  of  his  might?  Do  I 
take  him  for  my  wisdom,  righteousness,  sanctification, 
and  redemption  ?  With  clear  intelligence,  with  earn- 
est purpose,  with  deliberate  consecration,  in  devoted 
love,  have  I  given  myself  to  him,  entirely,  and  for 
ever  ? 


Think  less  of  self  and  more  of  Christ.  Cleave  to  his 
truth,  to  his  service,  to  his  promises  in  all  their  glorious 
length  and  breadth.  Let  it  delight  the  heart  of  the  Sa- 
viour to  find  that  you  confide  in  all  that  he  has  spoken, 
and  endeavor  to  do  all  that  he  has  commanded.       * 

We  must  be  wiUing  to  be,  to  do,  and  to  suffer  all 
that  God  requires.  This  covers  time,  property,  repu- 
tation, friends,  body,  mind,  and  soul.  These  are  to  be 
held,  and  used,  when,  where,  and  as  God  sees  best. 
Our  consecration  of  all  should  be  made  deliberately, 
without  reserve,  in  reliance  on  divine  help,  and  for 
both  time  and  eternity.  * 


Is  there  a  thing  beneath  the  sun, 

That  strives  with  Thee  my  heart  to  share  ? 
Oh  tear  it  thence,  and  reign  alone, 

The  Lord  of  every  motive  there. 
To  know  thy  power,  to  hear  thy  voice, 
To  taste  thy  love,  be  all  my  choice. 


70  MARCH  3. 

Ye  have  not  jxissed  this  ivay  heretofore. — Josh.  iii.  4. 

DO  I  think  often  on  the  uncertainties  of  the  future 
— that  I  know  not  what  a  day  may  bring  forth, 
and  that  I  must  pass  through  paths  entirely  unknown 
to  me,  on  my  way  to  the  rest  of  heaven  ?  Have  I  that 
confidence  in  God's  wisdom  and  goodness,  that  entire 
trust  in  his  guidance,  that  assurance  of  his  favor  and 
support,  which  will  smooth  the  roughest  path,  and  give 
light  to  the  darkest  way  ?  Do  I  take  comfort  from  the 
fact,  that  though  the  path  is  untrodden  by  me,  yet  the 
Saviour  trod  it  while  on  earth,  and  that  he  will  guide 
me  safely  in  it  ? 

We  are  like  little  children  strayed  from  home,  and 
God  is  now  fetching  us  back.  But  we  are  ready  to 
turn  into  any  house,  and  stay  and  play  with  every- 
thing in  our  way,  and  sit  down  on  every  green  bank, 
and  there  is  much  ado  to  get  us  home. — Baxter, 

What  a  happy  thought  it  is,  that  though  we  know 
not  where  the  way  winds,  we  know  where  it  ends. 
We  cannot  track  the  road,  but  we  know  that  it  leads 
to  heaven.  God  help  us  all  to  pursue  the  true  pil- 
grimage of  a  faithful  Christian  life. — Spuegeon. 


With  a  childlike  trust  I  give  my  hand, 
To  the  mighty  Friend  at  my  side  ; 

And  the  only  thing  that  to  him  I  say, 
As  he  takes  it,  is,  "Hold  me  fast, 

And  suffer  me  not  to  lose  my  way, 
But  bring  me  home  at  last." 


A 


MARCH  4.  71 

Wash  and  be  clean.— 2  Kings  v.  13. 
M  I  willing  to  be  anything,  to  do  anything,  to 
.^^,  submit  to  anything,  to  part  with  anything,  so 
that  my  sins  may  be  forgiven,  and  I  may  be  accepted 
of  God,  and  be  filled  with  his  Spirit?  Am  I  willing 
to  take  Christ  on  his  own  terms ;  to  be  forgiven  only 
through  his  merits,  and  cleansed  through  his  truth, 
by  the  influence  of  his  Holy  Spirit?  Do  I  come  to 
him,  "just  as  I  am,  without  one  plea,  but  that  his 
blood  was  shed  for  me,"  and  that  he  bids  me  come  to 
him  ?    And  thus  do  I  find  rest  and  peace  ? 


As  Naaman  required  no  previous  cleansing,  but  had 
only  to  obey  the  simple  injunction,  "  Wash  and  be 
clean,"  so  we  have  only  to  come  to  Christ,  just  as  we 
are,  in  all  our  sinfulness,  and  through  his  atoning 
blood  we  may  be  cleansed  from  all  our  sins,  ana  made 
heirs  of  everlasting  life. 

If  it  be  true  for  me,  that  "  the  blood  of  Jesus  Christ 
cleanseth  from  all  sin,"  then,  by  the  grace  of  God,  I 
will  henceforth  live  as  a  man  should  live  who  has 
been  washed  in  the  blood  of  the  Lord  Jesus  Christ.— 
Hedley  Vicaes. 

Nothing  in  my  hand  I  bring  ; 
Simply  to  thy  cross  I  cling ; 
Naked,  come  to  thee  for  dress  ; 
Helpless,  look  to  thee  for  grace  ; 
Vile,  I  to  the  fountain  fly ; 
Wash  me.  Saviour,  or  I  die. 

— TOPLADY. 


72  MARCH  5. 

Stand  in  awe,  and  sin  not;  commune  with  your 
own  heart. — Ps.  iv.  4. 

DO  I  love  the  hour  of  quiet,  serious  meditation, 
when  I  can  commune  with  my  own  heart  and 
with  divine  truth  ?  Do  I  not  only  watch  against  evil 
thoughts,  but  endeavor  to  cherish  those  which  are 
good?  Do  I  bring  all  my  thoughts,  feelings,  inclina- 
tions and  actions,  to  the  test  of  God's  word  ?  More 
and  more  do  I  desire  the  Spirit  of  Christ,  and  ask  for 
grace  that  I  may  be  like  him,  and  that  my  life  may 
show  forth  his  praise  ? 

The  external  acts  of  religion,  reading  God's  word, 
bowing  the  knee  in  prayer,  going  to  the  sanctuary, 
are  easy.  But  to  examine  one's  motives  and  feelings, 
to  turn  in  upon  one's  own  soul,  and  know  how  it  stands 
before  God,  this  is  not  an  easy  work.  If  we  will  not 
try  ourselves,  God  will  try  us. 

True  self-examination  lies  in  ascertaining  how  nearly 
Christ  is  reproduced  in  ourselves.  His  life  glows  in 
the  gospels,  and  our  hearts  are  the  canvas  on  which 
v,'X3  are  to  copy  it.  Let  us  look  long  and  earnestly 
upon  it,  and  diligently  copy,  till  our  lives  reflect  the 
whole  divine  imao-e. 


Lord,  I  am  come  alone  with  thee ! 
Thy  voice  to  hear,  thy  face  to  see, 

To  feel  thy  presence  near. 
It  is  not  fancy's  ravished  dream. 
Though  wondrous  even  to  faith  it  seem, 

That  thou  dost  wait  me  here  ! 

— C.  WiLKINS. 


MARCH  6.  73 

A  word  spoken  in  due  season,  how  good  is  it. — 
Peov.  XV.  23. 

DO  I  realize  the  importance  of  right  words  at  the 
right  times  ?  And  is  it  my  study  and  prayer 
that  I  may  be  enabled  at  all  times  to  speak  for  good 
and  not  for  evil  ?  Do  I  watch  for  opportunities  for 
speaking  words  of  kindness,  of  sympathy,  of  en- 
couragement, of  instruction,  of  warning  against  evil, 
of  counsel  to  all  that  is  good?  Do  I  ask  for  grace 
wisely  to  govern  my  tongue,  and  profitably  to  use  it, 
to  the  glory  of  God  and  the  good  of  men,  remember- 
mg  that  "  if  any  man  ofi'end  not  in  word,  the  same  is 
a  perfect  man  "? 

Is  there  anything  better  than  the  tongue  ?  Is  it 
not  the  bond  of  society,  the  organ  of  truth,  the  ex- 
pression of  reason,  the  instrument  of  kindness  to  man, 
and  of  praise  and  adoration  to  God?  Is  there  any- 
thing worse  than  the  tongue  ?  Is  it  not  the  instru- 
ment of  strife,  the  means  of  contention,  the  source  of 
division  and  wars,  the  organ  of  error,  of  lies,  of 
calumny,  of  blasphemies? — tEsop. 


Words  are  things  of  little  cost. 
Quickly  spoken,  quickly  lost ; 
We  forget  them,  but  they  stand. 
Witnesses  at  God's  right  hand. 
Grant  us.  Lord,  from  day  to  day. 
Strength  to  watch,  and  grace  to  pray : 
May  our  Hps  from  sin  set  free. 
Ever  speak  for  truth  and  thee ! 


74  MARCH  7. 

Our  light  afftiction,  which  is  but  for  a  moment, 
worheth  for  us  a  far  more  exceeding  and  eternal 
weight  of  glory. — 2  Coe.  iv.  17. 

WHEN  God  sees  fit  to  afflict  me,  do  I  look  for- 
ward to  that  eternal  weight  of  glory,  the 
thought  of  which  makes  present  suffering  seem  light  ? 
Does  the  thought  of  it  help  me  to  be  patient  under 
my  Father's  dealings,  knowing  that  he  will  remove 
the  trial  when  he  sees  it  has  accomplished  its  intended 
end  ?  And  do  I  so  receive  his  kind  discipline  as  by  it 
to  be  better  prepared  for  the  inheritance  of  the  saints 
in  light?  

Afflictions  to  God's  children  are  like  the  rough  blasts 
to  the  ship  which  bear  it  the  more  speedily  to  the  haven 
of  rest. — J.  Mason. 

Let  patience  have  her  perfect  work,  and  bring  forth 
her  celestial  fruits.  When  God's  people  are  able  and 
willing  to  labor  and  wait,  they  will  find  that  one  day 
is  with  the  Lord  e^s  a  thousand  years,  and  a  thousand 
years  as  one  day,  and  ih$  grand  harvest  shall  come  to 
its  reaping,  and  the  day  shall  broaden  to  a  thousand 
years,  and  the  thousand  years  be  but  a  perfect,  and 
finished,  and  endless  day. — Macdonald. 


Beloved  children !  let  the  Master  train  you : 
Surely  to  you  he  meaneth  nothing  ill. 

His  love  to  you  can  never  know  decreasing, 
He  knoweth  what  he  does — 'tis  wisdom  still. 

Patience  in  heavy  days  of  dark  distress, 

Works  out  for  you  the  heavenly  ble.ssedness. 

— Von  Salis. 


MARCH  S.  75 

Let  us  lay  aside  every  weight,  and  the  sin  which 
fk  th  so  easily  beset  us. — Heb.  xii.  1. 

IS  there  any  special  sin  which  holds  me  back  when 
I  would  press  onward  and  upward  in  the  divine 
life?  Is  it  an  inordinate  love  of  the  world — of  its 
riches,  honors,  enjoyments,  or  frivoHties  ?  Is  it  a  sin 
of  desire,  or  temper,  or  want  of  sincerity  and  truth- 
fulness ?  Is  it  some  covered  sin  of  the  heart  or  life, 
which  the  eye  of  the  world  sees  not,  but  of  which 
conscience  testifies  I  am  guilty?  And  whatever  it 
may  be,  do  I  watch  and  pray  against  it,  and  am  I 
striving  to  overcome  it,  that  it  may  not  separate  be- 
tween me  and  the  Saviour? 


One  sin  unmortified,  may  destroy  the  soul.  One 
darling  appetite  or  passion  maintained  in  spite  of 
conscience,  will  keep  us  back  from  the  Saviour,  and 
hide  the  light  of  his  countenance  from  the  soul. — 
Watson. 

It  is  of  no  use  to  shut  all  the  gates  of  a  city  but  one 
against  the  enemy,  if  that  one  is  left  wide  open.  And 
80  to  break  oif  from  many  or  even  most  sins,  while  one 
besetting  sin  is  allowed  and  cherished,  may  ruin  us  for 


Think  that  He,  the  All-discerning, 
Knows  thy  path  at  every  turning. 
Knows  each  secret  hidden  stain ; 
Even  what  shame  would  fain  gloss  over, 
He  doth  easily  discover  ; 

All  thou  dost,  to  him  is  plain. 

— Lyra  Germanica. 


76  MARCH  9. 

Let  your  moderation  be  known  unto   all  men 
Phil.  iv.  5. 

DO  I  endeavor  to  be  moderate,  not  only  as  to  i  .^ 
passions  and  appetites,  but  in  all  my  desires, 
and  in  my  opinions  and  judgments  of  others?  If 
even  a  heathen  could  say,  that  "whatever  exceeds 
the  bounds  of  moderation  has  an  unstable  founda- 
tion," much  more  do  I  learn  this  lesson  from  the 
Avord  of  God?  Am  I  slow  to  form  unfavorable  judg- 
ments; moderate  in  the  use  even  of  lawful  enjoy- 
ments; steady  in  the  subjection  of  temper;  decided 
in  the  control  of  prejudice  and  feeling  ?  In  all  things 
do  I  cherish  that  Christian  moderation  which  is  true 
wisdom  as  well  as  true  happiness? 


Moderation  is  the  centre  wherein  all  philosophies, 
both  divine  and  human  meet.  It  is  the  rule  of  life, 
the  governess  of  manners,  the  silken  string  that  runs 
through  the  pearl  chain  of  all  the  virtues,  the  line 
under  which  reason  and  religion  move  without  any 
deviation,  and  therefore  most  worthy  of  our  best 
thoughts  and  of  our  most  careful  observance. — Bishop 
Hall. 


Never  hasting,  never  resting, 

"With  a  firm  and  joyous  heart, 
Ever  onward  slowly  tending. 

Acting  aye  the  Christian's  part, 
Undepressed  by  seeming  failure, 

Unelated  by  success ; 
Heights  attained,  still  seeking  higher, 

Onward,  upward,  ever  press  ! 


MARCH  10.  11 

The   Lord  hath  done   great  things  for  us. — Ps. 
exxvi.  3. 

DO  I  realize,  in  all  their  length,  and  breadth,  and 
depth,  and  height,  what  great  things  the  Lord 
has  done,  and  is  continually  doing  for  me?  Am  I 
thankful  for  his  daily  and  providential  care — for  life, 
and  health,  and  food,  and  raiment,  and  friends,  and 
for  all  that  makes  this  life  pleasant  and  dear  to  me  ? 
Above  all,  am  I  thankful  for  his  word,  and  his  Son, 
and  his  Spirit,  and  all  the  means  of  grace — for  the 
pardon  of  my  sins,  and  the  renewal  of  my  heart,  and 
promise  of  life  everlasting  in  heaven  ? 


Shall  I  grudge  to  spend  my  life  for  Him,  who  did 
not  grudge  to  shed  his  life-blood  for  me? — Bishop 
Beveridge. 

My  heaven  is  to  please  God  and  glorify  him ;  to  give 
all  to  him  ;  to  be  wholly  devoted  to  his  glory.  That  is 
the  heaven  I  long  for ;  that  is  my  religion,  and  that  is 
my  happiness. — D.  Beainerd. 


Pardon  from  an  oflfended  God, 
Pardon  for  sins  of  deepest  dye, 

Pardon  bestowed  through  Jesus'  blood, 
Pardon  that  brings  the  rebel  nigh  ! 

Who  is  a  pardoning  God  like  thee  ? 

Or  who  has  grace  so  rich  and  free  ? 


78  MARCH  11. 

Lord,  save  us :  we  perish. — Matt.  viii.  25. 

DO  I  feel  my  need  of  tlie  Saviour,  and  that  1  shall 
perish  unless  he  helps  and  saves  me?  To  him, 
and  only  to  him,  do  I  look  for  salvation  ?  And  do  I 
fully  believe  that  he  is  able,  and  willing,  and  waiting 
to  save  all  who  will  come  to  him  ?  Do  I  look  to  him 
for  the  pardon  of  my  sins ;  for  the  renovation  of  my 
nature ;  for  strength  to  go  on  in  the  way  of  duty ;  for 
the  fulfillment  of  the  promise,  that  he  will  keep  me, 
through  faith,  unto  everlasting  salvation  in  heaven  ? 


Sinking  times  are  praying  times.  It  was  only  when 
the  disciples  looked  at  the  waves,  and  heard  the  winds, 
that  they  feared  to  sink,  and  cried  to  Jesus  to  save 
them.  There  is  not  a  want,  that  we  may  not  turn  into 
a  prayer.  * 

It  is  the  business  of  faith  to  resolve  doubts — the 
doubts  and  fears  of  sense  in  stormy  daj'-s,  so  as  even 
then  to  keep  the  head  above  water.  Could  we  belie  ve 
more,  we  should  doubt  less. — M.  Henry, 


Jesus,  the  Lord,  will  hear 

His  chosen  when  they  cry  ; 
Yes,  though  he  may  a  while  forbear, 

He'll  help  them  from  on  high. 
Then  let  us  earnest  cry, 

And  never  faint  in  prayer ; 
He  sees,  he  hears,  and  from  on  high, 

Will  make  our  cause  his  care. 

— Newton, 


MARCH  12.  79 

There  is  therefore  now  no  condemnation  to  them 
which  are  in  Christ  Jesus. — Rom.  viii.  1. 

DOES  sin  disturb  and  trouble  me,  either  by  its 
condemnation,  or  its  reigning  power?  And 
from  it,  have  I  sought  and  found  refuge  in  Christ  ? 
Do  I  find  comfort  in  the  blessed  truth,  that  if  I  trust 
in  him,  it  cannot  ruin,  or  even  condemn  ma?  Do  I 
bear  in  mind  that  he  is  my  righteousness,  so  that  I  am 
justified  through  him?  And  that  he  is  my  sanctifica- 
tion,  so  that  through  him  I  am  made  holy,  being  one 
with  him  by  faith  ? 


Christ's  righteousness,  imputed  to  us  through  faith, 
justifies  us ;  and  this  is  the  behever's  title  to  heaven. 
From  sanctification,  arises  our  meetness  for  it. — 
Mad  AN. 

Justification  is  the  act  of  God  as  a  Judge ;  adoption, 
his  a/3t  as  a  Father.  By  the  former,  we  are  discharged 
from  condemnation,  and  accepted  as  righteous :  by  the 
latter,  we  are  made  the  children  and  heirs  of  God,  and 
joint-heirs  with  Christ  for  ever. — Gtjyse. 


Thou,  0  Christ,  art  all  I  want ; 

More  than  all  in  thee  I  find. 
Raise  the  fallen,  cheer  the  faint. 

Heal  the  sick,  and  lead  the  blind. 
Thou  of  life  the  fountain  art, 

Freely  let  me  take  of  thee  ; 
Spring  thou  up  within  my  heart ; 

Rise  to  all  eternity  !— C.  Wesley. 


80  MARCH  13. 

There  is  no  searching  of  his  understanding. — IsA. 

xl.  28. 

AMID  all  the  mysteries  of  nature  and  grace,  am  I 
satisfied  to  trust  botli  the  wisdom  and  goodness 
of  God,  believing  that  all  will  be  guided  and  controlled 
to  the  best  possible  ends  ?  Have  I  not  often  found 
that  afteiT-events  have  proved  both  the  wisdom  and 
love  of  my  heavenly  Father ;  and  that  if  my  wishes 
and  prayers  had  been  granted,  the  end  would  not  have 
justified  my  hopes?  Is  it  not  better  to  trust  the 
divine  leadings,  and  follow  the  divine  guidance,  than 
to  seek  a  way  for  myself? 


There  is  a  school  of  philosophy,  both  wise  and 
beautiful,  though  it  has  but  too  few  disciples,  which 
teaches  man  to  say  of  many  things,  it  may  be  so,  or 
it  may  be  otherwise.  All  that  I  know  about  it  is, 
that  I  do  not  know.  I  trust  to  the  future  to  under- 
stand it. 

I  would  fain  know  all  that  I  need,  and  all  that  I 
may.  But  I  leave  God's  secrets  to  himself.  It  is 
happy  for  me  that  God  makes  me  of  his  court  and 
not  of  his  council. — Bishop  Hall. 


A  thread  of  gold  hangs  midv/ay  in  the  air ; 
'  Oh,  let  me  grasp  that  thread !"  ye  cry  aloud. 
It  holds  a  naked  sword  behind  the  cloud : 
Ye  see  not  that,  ye  poor,  impassioned  hearts. 
But  struggle  for  it  with  your  eager  hands. 
Shall  God,  the  All-wise,  answer  your  demands  ? 
'Twould  pierce  your  souls,  and  fill  you  with  despair. 


MARCH  14.  81 

The  God  of  peace  shall  bruise  Satan  under  yLmr 
feet  shortly. — Rom.  xvi.  20. 

DOES  this  gracious  promise  quicken  and  en- 
courage me  in  the  conflict  of  life?  Do  I  re- 
member that  it  is  given,  not  to  supersede  my  watch- 
fulness and  care  and  effort,  but  to  aid  me  to  fight 
manfully  the  good  fight  of  faith  ?  Have  I  not  more 
than  once  found,  that  when  Satan  seemed  to  have 
prevailed,  and  strength  to  resist  was  failing,  God  has 
in  mercy,  come  to  the  rescue,  and  aided  me  to  over- 
come his  power,  so  that  he  was  indeed  put  under  my 
feet? 


A  Christian,  who  lives  here  among  his  enemies 
should  never  stir  abroad  without  his  guard.  If  yoi 
follow  Satan,  you  will  find  your  tempter  a  tormentor 
If  you  follow  the  Spirit,  you  will  find  the  Counselo. 
a  comforter. — J.  Mason. 

To  become  like  Christ,  like  him  we  must  be  subject 
to  temptation.  But  as  he  resisted  the  tempter,  so  we 
must  resist,  to  complete  victory,  all  the  temptations 
that  assail  us ;  and  if  we  do  it  in  humble  reliance  on 
the  divine  strength,  we  shall  be  safe.  * 


I  need  thy  presence  ever}'-  passing  hour. 
What  but  thy  grace  can  foil  the  tempter's  power  ? 
I  fear  no  foe,  with  thee  at  hand  to  bless, 
Ills  have  no  weight,  and  tears  no  bitterness : 
Who  like  thyself  my  guide  and  stay  can  be  ? 
The  ugh  cloud  and  sunshine.  Lord,  abide  with  me. 

— H.  F.  Lyte. 
6 


82  MARCH  15. 

Before  I  was  afflicted,  I  went  astray. — Ps.  cxix.  67. 

WHEN  prosperity  smiled  upon  me,  and  trouble 
was  not  felt,  have  not  tlie  things  of  God  and 
eternity  appeared  dim  and  distant,  and  comparatively 
of  but  little  moment?  And  if  God  has  sent  afflictions, 
has  it  not  been  to  humble  me,  and  show  me  the  un- 
satisfying nature  of  this  world,  and  to  point  my 
thoughts  to  a  higher  and  a  better  ?  Has  this  been 
their  effect?  Have  they  softened  my  heart,  and 
opened  it  to  the  voice  of  God?  Have  troubles 
brought  me,  like  the  prodigal,  first  to  myself,  and 
then  to  my  Father? 


Sanctified  afflictions  come,  not  as  lightning  to  the 
scathed  tree,  blasting  it  more  and  more,  but  as  the 
strokes  of  the  sculptor  to  the  marble  block,  forming  it 
to  the  image  of  beauty  and  loveliness.  Let  God's 
presence  be  felt,  and  no  lot  is  hard.  Let  his  hand  be 
seen,  and  no  event  is  unblessed.  * 

God  knoweth  well  how  to  use  things ;  and  will 
make  us  to  be  obliged  to  affliction,  and  to  thank  him 
who  has  made  us  acquainted  with  such  a  rough  mes« 
senger,  sent  to  lead  us  to  Christ. — Rutheefoed. 


I  ask  not,  "  Take  away  this  load  of  care ;" 
But  for  the  patient  love  that  all  can  bear, 

And  for  the  faith  that  whatsoe'er  befall 
Must  needs  be  good,  and  for  my  profit  prove. 
Since  from  my  Father's  heart,  most  rich  in  love. 

And  from  his  bounteous  hands,  it  com(;th  all. 


MARCH  16.  83 

Hold  fast  the  confidence  and  the  rejoicing  of  the 
hope,  firm  unto  the  end. — Heb.  iii.  6. 

HAYE  I  a  strong  confidence  in  the  Saviour's 
power  and  willingness  to  save  my  soul:  to 
pardon  my  sins ;  to  renew  my  heart ;  to  sanctify  me 
wholly  to  himself  ?  Have  I  come  to  him  in  penitence 
and  faith,  with  deep  humility,  with  grateful  love,  and 
with  the  earnest  desire  to  live  for  him?  Does  my  faith 
in  him  lead  me  to  joy,  and  peace  ?  And  in  every  duty, 
or  conflict,  or  joy,  or  sorrow,  do  I  cling  to  him  as  my 
faithful  and  loving  Redeemer  and  unchanging  Friend? 


The  strong  rope  of  our  fastened  anchor,  is  the  oath 
and  promise  of  him  who  is  eternal  truth.  Our  salva- 
tion is  fastened  with  God's  own  hand  and  Christ's  own 
strength,  to  the  strong  stake  of  God's  unchangeable 
nature. — Eutherfoed. 

In  life,  in  death,  in  time,  in  eternity,  0  my  Saviour, 
I,  thy  redeemed  servant,  thine  adopted  child,  thy  cove- 
nant disciple,  would  trust  in  thee. — 0.  A.  Taylor. 

Faith  makes  invisible  things,  visible ;  absent  things, 
present ;  things  that  are  very  far  off,  to  be  very  near  to 
the  soul. — T.  Brooks. 


I  am  thine  own,  0  Christ ;  henceforth  entirely  thine ; 

And  life  from  this  glad  hour — new  life,  is  mine ; 

No  earthly  joy  can  lure  my  soul  from  thee ; 

This  deep  delight  so  pure,  is  heaven  to  me. 

I  cannot  tell  the  art  by  which  such  bliss  is  given : 

I  know  thou  hast  my  heart,  and  I  have  heaven  ! 


84  MARCH  17. 

Repent  ye,  therefore,  and  be  converted. — Acts  iii.  19. 

IN  the  light  of  God's  truth,  and  through  the  influ- 
ence of  the  Holy  Spirit,  have  I  seen  and  felt  my 
sinfulness  as  a  transgressor  of  the  divine  law  ?  Has 
sin  become  hateful  to  me,  not  merely  on  account  of 
its  consequences,  but  because  by  every  sin  I  crucify 
the  Son  of  God  afresh?  Does  the  sincerity  of  my 
repentance  appear  in  my  avoiding  sins  that  I  once 
committed  ?  Does  sin  in  others  give  me  pain  ?  And 
do  I  seek  to  lead  them  to  forsake  it,  and  to  come  to 
Christ  as  their  Saviour? 


The  true  penitent  is  a  convinced,  believing  soul. 
An  unconvinced  sinner  cannot  be  truly  penitent ;  for 
what  the  eye  sees  not,  the  heart  mourns  not,  and  the 
life  forsakes  not. — Baillie. 

Real  repentance  consists  in  a  heart  broken  for  sin, 
and  so  broken  from  sin.  It  begins  in  humiliation  of 
the  heart,  and  ends  in  reformation  of  the  life.  It  looks 
upon  the  past,  with  son'ow  for  the  wrong  committed; 
and  on  the  future,  with  watchfulness,  lest  it  err  again. 
It  is  "  the  heart's  sorrow,  and  a  clear  life  ensuing."  It 
begins  in  an  act,  and  it  continues  as  a  habit  of  the 
Christian  life.  * 

Life's  waning  hours,  like  the  Sibyl's  page, 

As  they  lessen,  in  value  rise  : 
Then  rouse  thee  and  live,  nor  deem  that  your  age 
Stands  in  the  length  of  your  pilgrimage, 

But  in  days  that  are  truly  wise ; 
In  days  so  spent,  that  each  one,  in  its  flight, 
Shall  bear  you  on  to  the  world  of  light ! 


MARCH  IS.  85 

Ye  know  not  what  ye  ask. — Matt.  xx.  22, 

DO  I  realize  that  they  know  not  what  they  ask 
who  seek  only  personal  ends,  or  who  ask  for  the 
end  while  they  overlook  the  means,  and  so  sever  what 
God  has  joined  together?  Do  I  see  that  I  know  not 
what  I  ask,  if  I  ask  for  heavenly  glory,  and  yet  ask 
not  for  faithfulness  in  duty,  and  for  grace  to  bear  the 
cross  on  the  way  to  the  crown  ?  Is  it  my  sincere  and 
earnest  prayer,  that  I  may  be  enabled  to  see  that  when 
prayer  is  not  answered  as  I  desire,  it  is  because  God 
knows  what  is  best  ? 


Earthen  vessels  are  not  to  teach  wisdom  to  their 
former.  If  the  clay  contends  with  the  potter,  it  may 
mar  the  work  of  him  who  hath  his  fire  in  Zion,  and 
his  furnace  in  Jerusalem.  There  is  no  mist  over  the 
eyes  of  him  who  is  wonderful  in  counsel. — Boston. 

Sometimes  God  answers  prayers  at  once,  giving  us 
what  we  seek.  Sometimes  he  gives  some  better  thing 
than  we  ask.  Sometimes  he  answers  by  giving  the 
very  contrary  of  what  we  wished,  and  out  of  that 
springs  the  particular  end  for  which  we  prayed.  "  I 
have  prayed  for  thee,"  said  Christ  to  Peter,  "  that  thy 
faith  fail  not ;"  and  yet  Peter  fell.  But  through  his 
fall,  in  which  his  faith  seemed  to  fail,  he  was  brought 
nearer  to  Christ,  and  made  faithful  to  the  end. 


We,  ignorant  of  ourselves. 

Beg  often  our  own  harms,  which  the  wise  po  vers 

Deny  us  for  our  good.     So  find  we  profit 

By  losing  of  our  prayers. — Shakespeare. 


86  MARCH  10. 

It  IS  high  time  to  awake  out  of  sleep. — Rom.  xiii.  11. 

AM  I  awake  to  all  the  great  realities  of  time 
and  eternity?  Have  I  awakened  to  the  fact 
that  I  have  a  soul  to  save,  a  God  to  serve,  a  world 
to  bless,  a  hell  to  escape,  a  heaven  to  win  ?  Have  I 
waked  from  the  sleep  of  sinful  security  to  a  life  of 
earnest  activity  for  the  good  of  myself  and  others? 
Do  I  feel  that  now  is  the  time  for  work,  and  that 
there  is  no  certainty  in  the  future  ?  Do  I  realize  that 
the  work  to  be  done  is  great ;  that  the  time  for  it,  is 
short;  that  temptations  and  dangers  surround  me; 
and  therefore  am  I  awake? 


As  the  sentinel  on  duty  watches  against  the  coming 
foe,  and  the  sailor  on  deck  against  the  coming  danger, 
so  the  Christian  should  watch  against  the  approach  of 
enemies  or  dangers,  and  endeavor,  by  the  grace  given 
from  above,  to  overcome  or  avoid  them.  He  should 
watch  for  opportunities  of  usefulness ;  for  laying  up 
treasure  in  heaven ;  for  promoting  the  good  and  hap- 
piness of  others ;  for  growing  in  grace  himself,  and 
leading  others  to  the  saving  knowledge  of  Christ.— 
J.  Bate. 


Serve  God  before  the  world.     Let  him  not  go, 
Until  thou  hast  a  blessing.     Then  resign 

The  whole  unto  him  ;  and  remember  who 
Prevailed  by  wrestling  ere  the  sun  did  shine. 

Pour  oil  upon  thy  stones ;  weep  for  thy  sin ; 

See  thy  heart  cleansed  from  all  unhallowed  leaven ' 

Then  journey  on,  and  have  an  eye  to  heaven  ! 


MARCH  20.  87 

Whoso  confesseth  and  forsaheth  his  siiis  ihall  have 
varcy. — Peov.  xxviii.  13. 

HAVE  I  not  only  confessed  my  sins,  but  have  I 
forsaken  the  sins  I  have  confessed  ?  Feeling 
my  need  of  pardon  and  acceptance,  have  I  come  to 
God,  through  Jesus  Christ,  the  only  Redeemer,  praying 
for  mercy,  pleading  his  promises,  and  asking  from  him 
strength  and  grace,  that  I  may  live  a  new  life  in 
Christ  Jesus  ?  Is  my  penitence  for  sin  evidenced  by 
my  turning  from  sin  ;  my  newness  of  life,  by  my  holi- 
ness of  life  ? 


If  thy  heart  hath  been  broken  for  and  from  sin,  thou 
mayest  not  only  plead  God's  mercy,  but  also  his  justice 
for  the  pardoning  of  thy  sin.  Show  him  his  hand  and 
seal ;  he  will  never  deny  himself. — T.  Watson. 

I  confess  I  have  no  hope,  but  that  which  inspired 
the  dying  malefactor  at  the  side  of  my  Lord ;  and  I 
must  be  saved  in  the  same  way,  as  freely — as  fully, 
or  not  at  all.  Let  me  be  found  accepted  in  the  Be- 
loved, and  I  shall  stand  complete  in  him. — Co"JNTES3 
OF  Huntingdon. 


When  at  thy  footstool.  Lord,  I  bend, 

And  plead  with  thee  for  mercy  there, 
Then  think  thou  of  the  sinner's  Friend, 

And  for  his  sake  receive  my  prayer  ! 
Oh  think  not  of  my  shame  and  guilt, 

My  thousand  stains  of  deepest  dye ; 
Think  of  the  blood  which  Jesus  spilt, 

And  let  that  bleed  my  pardon  buy. 


88  MARCH  21. 

Let  the  words  of  my  mouth,  and  the  meditation  oj 
my  heart,  he  acceptable  in  thy  sight,  0  Lord,  my 
strength  and  my  redeemer. — Ps.  xix,  14. 

IS  it  my  desire  and  earnest  prayer,  not  only  that  my 
thoughts  and  deeds,  but  that  my  words,  also,  may 
be  acceptable  in  God's  sight — that  my  speech  may  be 
always  with  wisdom  and  grace  ?  Do  I  bear  in  mind 
that  by  our  words  we  are  to  be  justified,  or  con- 
demned; and  that  if  any  offend  not  in  word,  the 
same  is  declared  to  be  a  perfect  man  ?  Am  I  ever 
ready  to  speak  for  truth ;  for  Christ ;  for  the  welfare 
of  my  fellow-men  ? 


Let  others  see  Christ  in  you,  moving,  doing,  think- 
ing, speaking.  Your  words  and  actions  will  both 
speak   of  him,  if,  indeed,  he   is   in   you. — Kuther- 

FORD. 

Our  conversation  need  not  always  be  of  grace ;  but 
it  should  always  be  with  grace. — Matthew  Henry. 

The  constant  governance  of  our  speech,  according 
to  duty  and  reason,  is  a  high  instance  and  a  special 
argument  of  a  thoroughly  sincere  and  solid  goodness, 
—  Baerow. 


Jesus,  crucified  for  me, 
May  I  closely  follow  thee ! 
Ever  walking  in  thy  ways. 
Leaning  on  thee  all  my  days, 
Like  thee  ever  may  I  be, 
Jesus,  crucified  for  me  ! 


MARCH  22.  89 

The  Lord  v)ill  not  cast  off  his  people. — Ps.  xciv.  14. 

WHEN  temptations  surround  me,  and  faith 
almost  fails,  do  I  remember  the  blessed  prom- 
ise, that  God  will  not  forsake  his  people  ?  Do  I  bear 
in  mind  that  though  he  hates  sin,  he  loves  the  sinner, 
and  will  ever  bear  up  the  penitent  and  struggling  dis- 
ciple in  the  arms  of  his  love  ?  And  do  I  cast  myself 
entirely  on  his  sympathy  and  promise  and  love,  and 
so  find  grace  and  strength  according  to  my  need  ? 


A  soul  may  fall  from  the  comforts  of  grace,  but  not 
from  the  habits  of  grace.  A  child  of  God  may  be  cast 
down,  but  he  can  never  be  cast  off. — Chaenock. 

A  child  of  God  may  fall  very  low,  but  he  can  never 
fall  below  the  promises. — Flavel. 

Be  not  discouraged,  believer,  by  all  the  discomforts, 
and  trials  and  even  failures  of  the  way.  Keep  but 
the  end  in  view,  and  hold  fast  to  the  promise,  and  the 
victory  in  the  end  is  sure.  * 


Think  of  the  gain  only,  count  not  the  losses ; 
Think  of  the  crown  only,  count  not  the  crosses : 
Think  of  the  angels  surrounding  the  throne ; 
Think  of  the  triumph,  so  soon  to  be  won ; 
Think  how  His  love  all  thy  way  shall  attend, 
Safely  to  bring  thee  to  heaven  in  the  end ! 
Weary  not;  murmur  not ;  faint  not,  or  fail ; 
Jesus  hath  piomised ;  his  word  shall  prevail ! 


90  MARCH  23, 

Only  take  heed  to  thyself,  and  keep  thy  said  dil- 
igently.— Deut.  iv.  9. 

DO  I  carefully  endeavor  to  keep  out  of  the  way 
of  temptation,  remembering  that  it  is  only 
when  I  am  in  the  way  of  duty  I  can  expect  God's 
preserving  power  to  keep  me  from  evil  ?  Am  I  dil- 
igent in  the  use  of  the  means  for  keeping  my  soul  in 
the  narrow  way  ?  And  do  I  prayerfully  endeavor  so 
to  live  as  to  keep  myself  unspotted  from  the  world, 
and  give  no  occasion  to  others  to  speak  reproachfully 
of  the  cause  of  Christ  ? 


Those  who  would  be  faithful  in  religion,  must  be 
very  cautious,  and  walk  circumspectly.  Considering 
how  many  the  temptations  without,  and  what  cor- 
rupt inclinations  we  have  within,  we  have  great  need 
to  look  about  us,  and  to  keep  our  hearts  with  all  dil- 
gence,  knowing  that  out  of  them  are  the  issues  of  life. 

One  of  the  strongest  arguments  for  the  truth  of 
Christianity,  is  the  true  Christian  ;  the  man  filled  with 
the  Spirit  of  Christ.  The  best  proof  of  Christ's  resurrec- 
tion, is  the  living  disciple  and  the  living  Church,  walk- 
ing in  a  new  life,  and  drawing  that  life  from  Him  who 
bith  overcome  death. — Cheistlieb. 


Against  the  heart's  presumptuous  sins, 

I  fly  to  faith  and  prayer  ; 
But  where  the  tempter's  art  begins, 

Oh,  keep  and  save  me  there ! 
Teach  me  to  shun  the  first  dark  thought, 

The  wandering  of  the  will ; 
Oh,  keep  the  soul  thy  blood  hath  bought, 

That  I  may  serve  thee  still ! 


91 


Lead  me,  0  Lord,  in  thy  righteousness ,  make  thy 
way  straight  before  my  face. — Ps.  v.  8 

DO  I  feel  my  utter  insufficiency  tc  choocs  my  own 
way,  and  to  guide  my  own  steps?  And-  is  it  my 
earnest  prayer  that  God  would  guide  me,  and  make 
jDlain  to  me  the  way  of  duty,  and  give  me  grace  and 
strength  ever  to  be  found  in  it  ?  Do  I  find  comfort  in 
the  thought  of  his  protecting  power  and  his  gracious 
willingness  to  keep  me?  And  is  it  my  chief  desire  to 
know  what  he  would  have  me  to  be,  and  do,  and  if 
need  be,  suffer  for  him  ? 


Men  may  judge  us  by  the  success  of  our  efforts  or 
plans;  but  God  looks  at  the  plans  and  efforts  them- 
selves, and  at  the  spirit  that  prompts  them. — Brown. 

Life  is  a  journey ;  we  need  some  one  to  point  out  its 
way.  It  is  a  labor ;  we  need  some  one  to  strengthen 
us  for  its  performance.  It  is  a  discipline ;  we  need 
some  one  to  train  us  for  all  that  lies  beyond  it.  It  is 
a  probation  of  character,  and  for  eternity ;  we  need 
some  one  to  guard  us  from  its  temptations,  support  us 
under  its  trials,  to  give  us  the  victory  over  seK  and 
sin  and  the  world,  and  to  bring  us  safely  at  last  to 
the  rest  of  heaven.  And  all  this  we  can  find  only 
in  Christ.  * 


0  God,  thy  righteous  grace  display. 

And  my  protection  be  ; 
Teach  me  to  know  that  only  way 

That  leads  to  heaven  and  thee. 

— W.  Wrangham. 


92  MARCH  25. 

Whoso  offereLh  jjraist  glorifieth  me. — Ps.  1.  23. 

DO  I  feel  the  importance  of  praise  as  well  as  of 
prayer  ?  And  when  blessings  are  bestowed  in 
answer  to  prayer,  do  I  bring  the  sacrifice  of  praise  and 
thanksgiving  for  their  bestowment  ?  Is  it  the  great 
aim  of  my  life  to  glorify  God  ?  May  I  not  glorify  him 
by  a  cheerful  and  grateful  spirit,  daily  acknowledging 
his  goodness,  and  praising  him  for  all  his  mercies  both 
temporal  and  spiritual  ? 


Cheerfulness  with  thankfulness  of  spirit  fills  the 
soul  full  of  harmony.  It  makes  and  publishes  glorifi- 
cations of  God.  When  the  oil  of  gladness  runs  over  it 
makes  bright  emissions  of  light  and  holy  fires  of  wor- 
ship, reaching  up  to  the  cloud  and  making  joy  round 
about  it. — Bishop  Tayloe. 

Let  not  thy  praises  be  transient — a  fit  of  music,  and 
then  thy  harp  hung  by  the  wall  till  another  gaudy  day 
of  some  remarkable  providence  makes  thee  take  it 
down.  God  comes  not  guest- wise  to  his  saints'  house, 
but  to  dwell  with  them.  David  took  this  up  for  a 
life  work :  "  As  long  as  I  live,  I  will  praise  thee." — 

GUEl!»'ALL.  


Sing  of  his  dying  love ; 

Sing  of  his  rising  power ; 
Sing  how  he  intercedes  above, 
For  us,  whose  sins  he  bore. 
Sing,  till  we  feel  our  hearts 

Ascending  with  our  tongues ; 

Sing,  till  the  love  of  sin  departs, 

And  grace  inspires  our  songs. 

— W.  Hammond. 


MARCH  26.  93 

Ye  shall  seek  me,  and  find  me,  when  ye  shall  search 
for  me  with  all  your  heart. — Jer.  xxix.  13. 

ABOVE  all  things,  do  I  desire  God's  presence  and 
favor  ?  And  am  I  seeking  for  liim  in  his  word, 
in  prayer,  in  providence,  and  in  all  the  means  of  grace  ? 
Is  it  my  sincere  and  earnest  desire  that  God  will  always 
dwell  with  me  ?  Do  I  avoid  whatever  may  displease 
him  or  grieve  him  from  my  heart?  And  even  if  I 
do  not  at  once  find,  do  I  still  persevere  in  seeking  until 
he  bless  me  ?  

God  will  not  only  pardon,  but  he  will  pardon  freely, 
pardon  fully,  pardon  frequentlj'',  pardon  like  a  God,  the 
greatest  sins,  and  the  greatest  sinners  if  they  will  but 
seek  him  in  penitence  and  faith.  Not  one  that  so  comes 
to  him,  will  ever  be  cast  out.  * 

Promises  are  given,  not  to  supersede,  but  to  quicken 
and  encourage  prayer ;  and  when  deliverance  is  coming, 
we  must,  by  prayer,  go  forth  to  meet  it.  In  seeking 
God,  we  must  search  for  him,  and  continue  seeking 
and  take  pains  in  seeking ;  and  this  we  must  do  with 
our  whole  heart,  in  sincerity  and  truth. — Matthew 
Henry.  

Poor  child  of  sin  and  woe. 

Now  listen  to  thy  Father's  pleading  voice ; 
No  longer  needst  thou  go 

Without  a  friend  to  bid  thy  heart  rejoice. 
How  canst  thou  turn  away  ? 

It  is  thy  Father  that  invites  thee  near ! 
Then  turn,  and  weep,  and  pray, 

And  heaven  shall  hail  thy  penitential  tear  I 

— Morris. 


94  MARCH  27. 

I  reclion  that  the  sufferings  of  this  ;fesent  time  are 
not  worthy  to  be  compared  with  the  glory  which  shall 
be  revealed  in  us. — Rom.  viii.  18, 

AS  to  all  the  trials  and  sufifering  of  life,  do  I  bear 
in  mind  that  they  last  but  for  a  little  while  :  and 
that  they  are  all  designed  by  God  to  work  out  for  me 
spiritual  and  eternal  good  ?  Do  I  look  away  from  them 
to  the  exceeding  and  eternal  weight  of  glory  laid  up 
for  those  who,  like  Christ,  are  made  perfect  through 
suffering  ?  Are  my  trials  sanctified  ?  Are  they  fitting 
me  for  the  glory  to  be  revealed  to  God's  children  in 
heaven  ? 


Shall  I  dictate  to  the  only  wise  God,  my  Saviour, 
what  sort  of  discipline  he  ought  to  adoj)t  in  training 
me  up  for  my  purchased  inheritance  of  glory? — H. 
KiEKE  White. 

Bear  thy  cross,  and  stand  faithful  to  God,  and  then 
he  will  give  thee  a  crown  of  everlasting  glor}'-  that 
shall  not  be  taken  away.  There  is  no  other  way 
which  shall  prosper  than  that  in  which  holy  r  en 
of  old  walked. — Wm.  Penk. 


And  thus  by  ways  not  understood, 
Out  of  each  dark  vicissitude, 
God  brings  us  compensating  good ; 
And  faith  is  perfected  b}'-  feai-s, 
And  souls  renew  their  youth  with  years, 
And  love  looks  into  heaven  through  tears. 

— Caey. 


MARCH  28.  95 

Believe  on  the  Lord  Jesus  Christ,  and  th  m  shalt  be 
saved. — Acts  xvi.  31. 

DO  I  accept  with  thankful  and  intelligent  belief, 
the  record  given  in  the  gospel,  concerning  Jesus 
Christ  as  the  only  and  all-sufficient  Redeemer  ?  Have 
I  come  to  him,  and  given  myself  to  him  as  my  Sa- 
viour, to  be  forgiven,  taught,  ruled  and  saved  by  him. 
in  the  way  that  he  has  appointed  ?  Do  I  trust  my 
all  to  him  for  time  and  eternity,  rejoicing  in  him  as 
my  hope,  my  guide,  my  strength,  my  full  and  com- 
plete salvation  ?  Do  I  so  live,  as  to  have  clear  evi- 
dence of  mv  faith? 


The  way  of  salvation  is  plain.  There  are  only  three 
steps :  first,  out  of  self ;  second,  into  Christ ;  third, 
into  heaven. 

Faith  is  nothing  else  but  the  soul's  venture.  It 
ventures  to  Christ,  in  opposition  to  legal  terrors  ;  it 
ventures  on  Christ,  in  opposition  to  all  guiltiness ;  it 
ventures  for  Christ,  in  opposition  to  all  difficulties  an  I 
discouragements. — W.  Bridge. 


Till  God  in  human  flesh  I  see, 

My  thoughts  no  comfort  find ; 
The  holy,  just,  and  sacred  Three 

Are  terror  to  my  mind. 
But  if  Immanuel's  face  appear, 

My  hope,  my  joy  begins; 
His  name  forbids  my  slavish  fear, 

His  grace  removes  my  sins. 

— Watts. 


96  MARCH  29. 

I  luill  walk  in  thy  truth. — Ps.  Ixxxvi.  11. 

AE  OVE  all  things  do  I  love  the  truth  ?  Is  it  my 
earnest  prayer  that  God  will  make  it  plain  to 
me,  and  aid  me  to  walk  in  the  way  it  points  out  as 
right  ?  Do  I  seek  in  all  things  to  be  governed  by  his 
teachings  ?  Am  I  anxious  to  be  sincere  in  religion, 
and  earnest  in  my  desire  to  know  and  do  the  will  of 
God  ?  Do  I  look  to  Christ  as  the  great  Teacher  and 
perfect  Example  of  truth,  and  endeavor  so  to  live  as 
faithfully  to  imitate  him  ? 


In  the  knowledge  of  God  is  the  only  true  wisdom ; 
in  the  service  of  God,  the  only  true  freedom ;  in  the 
love  of  God,  the  only  true  felicity  :  and  these  all  are 
so  vast,  that  though  they  have  their  seed-time  on 
earth,  room  for  the  harvest  can  only  be  found  in 
eternity,  in  heaven. 

It  is  not  the  bee  touching  on  flowers  that  gathers 
honey,  but  her  abiding  on  them  for  a  time,  and  so 
drawing  out  the  sweet.  So  it  is  not  he  that  reads 
most,  but  he  that  meditates  most  on  divine  truth, 
that  will  prove  the  choicest,  wisest,  and  strongest 
Christian. — Bishop  Hall. 


Truthful  Spirit,  dwell  with  me ; 
Let  me  ever  walk  with  thee ; 
Let  me  know  and  love  thy  ways  ; 
Let  my  life  show  forth  thy  praise  ; 
Every  truth  make  plain  and  clear, 
Till  thy  life  in  mine  appear. 


MARCH  SO.  97 

God  comforteth  those  that  are  cast  down. — 2  Coe. 
vii.  6. 

IF  in  trouble  or  sorrow,  do  I  look  to  God  alone  fc-r 
comfort?  Do  I  acknowledge  and  feel  tliat  he 
best  knows  what  is  for  my  good,  and  that  if  he 
sends  trial,  it  is  for  my  profit,  that  I  may  be  partaker 
of  his  holiness?  Do  I  go  to  him  for  comfort  as  I 
would  to  the  dearest  earthly  friend,  knowing  that  he 
is  not  only  able,  but  willing  to  grant  it,  and  to  make 
every  sorrow  work  out  for  me  spiritual  and  eternal 
good  ?  

Every  bereaved  and  sorrowing  heart,  every  de- 
spondent or  struggling  soul,  every  seeker  after  right- 
eousness can  testify,  that  to  believe  in  Jesus  Christ  is 
the  sure  road  to  support,  and  strength,  and  consola- 
tion.— C.  Elliot. 

If  God  be  our  Father,  and  we  know  and  feel  it,  we 
shall  be  content  to  let  the  vessel  of  our  life  drift  where 
it  will ;  for  if  he  guide  the  helm,  it  cannot  fail  to  go 
upon  the  right  track. 

The  child  leans  on  its  parent's  breast. 
Leaves  there  its  cares  and  is  at  rest ; 
The  bird  sits  singing  by  its  nest. 

And  tells  aloud 
His  trust  in  God,  and  so  is  blest 

'Neath  every  cloud ; 
By  flowing  stream  or  grassy  mead, 

He  sings  to  shame 
Men  who  forget,  in  fear  of  need, 

A  Fathsrs  name. 

— Isaac  Williams. 
7 


98  MARCH  31. 

Be  ye  followers  of  God  as  dear  children.— Evn.  v.  i. 

AM  I  a  follower  of  God — an  humble,  but  faithful 
imitator  of  my  divine  Master?  Do  I  cherish 
his  Spirit,  and  seek  to  be  conformed  to  his  example, 
and  to  have  his  image  enstamped  upon  my  heart? 
Do  I  endeavor  to  be  meek,  and  gentle,  and  loving,  and 
holy  as  he  was  ?  Every  day  do  I  keep  his  character 
and  life  before  me,  as  they  are  set  forth  in  his  word  ? 
And  is  it  my  constant  prayer  and  effort,  that  I  may 
every  day  be  growing  in  likeness  to  him  ? 


Christians  are  like  children  learning  to  write.  They 
may  never  be  able  to  write  as  perfectly  as  the  engrav- 
ing ;  yet  if  they  do  the  best  they  can,  and  daily  im- 
prove, the  master  is  pleased.  So  we  must  ever  copy 
the  Lord  Jesus.  The  truest  scriptural  perfection,  is, 
to  be  always  aiming  at  perfection. — Spurgeon. 

Christ  is  the  pattern,  the  exemplary  cause  of  our 
sanctification.  Holiness  in  us,  is  the  copy  or  tran- 
script of  the  holiness  in  him.  As  the  wax  hath  line 
for  line  from  the  seal,  and  the  child  limb  for  limb,  and 
feature  for  feature  from  the  father,  so  is  hohness  in  us 
from  Christ. — Philip  Henry. 


Quiet,  Lord,  my  fro  ward  heart ; 

Make  me  teachable  and  mild, 
Upright,  humble,  free  from  art ; 

Make  me  as  the  weaned  child, 
From  distrust  and  envy  free, 
Pleased  with  all  that  pleases  thee. 


APRIL  1.  99 

The  greatest  of  these  is  charily. — 1  Coe.  xiii.  1 3. 

DO  I  bear  in  mind  that  those  who  most  cultivate 
the  grace  of  charity,  or  Christian  love,  are  most 
like  Christ  in  character  ?  Do  I  remember  that  love  is 
the  fulfilling  of  the  law,  and  on  it  hang  all  the  com- 
mandments ?  Do  I  seek  to  be  loving  and  kind  to  all, 
and  so  to  imitate  the  example  of  the  Saviour  ?  Do  I 
habitually  feel  that  if  I  love  God,  I  must  love  all  his 
creatures,  and  especially  his  children  ? 


Love  is  the  first  outgoing  of  the  renewed  soul  to 
God,  "we  love  him,  because  he  first  loved  us;"  the 
evidence  of  saving  grace  in  the  soul,  "  the  fruit  of  the 
Spirit  is  love ;"  the  foundation  of  the  Christian  cha- 
racter, "  we  are  rooted  and  grounded  in  love."  It  is 
the  path  in  which  all  God's  children  are  found,  they 
"  walk  in  love :"  the  bond  of  their  virtual  union,  they 
are  "  knit  together  in  love :"  their  protection  in  the 
spiritual  warfare,  they  "put  on  the  breastplate  of 
love :"  the  completeness  of  their  Christian  character, 
they  are  "  made  perfect  in  love :"  that  by  which  they 
become  like  God  and  fitted  for  heaven,  for  "God  is 
love,"  and  heaven  is  a  world  where  love  reigns  per- 
fectly, and  for  ever.       .  * 

Faith,  hope,  and  charity,  these  three, 

Yet  is  the  greatest  charity ! 
Father  of  lights !  these  gifts  impart 

To  mine,  and  every  human  heart. 
Faith,  that  in  prayer  can  never  fail, 

Hope,  that  o'er  doubting  must  prevail ; 
And  charity,  whose  name  above, 

Is  God's  own  name,  fo"  vVod  is  love ! 

MONTGOMERT. 


100  APRIL  2. 

Walk  worthy  of  the  vocation  wherewith  ye  are 
culled. — Eph.  iv.  1. 

IS  my  daily  walk  as  a  Christian  consistent  with  my 
high  and  holy  calling  in  Christ  Jesus  ?  In  all  the 
relations  of  life  do  I  endeavor  to  cherish  the  spirit,  and 
imitate  the  example  of  the  blessed  Saviour?  Am  I 
penitent  for  sin,  humble  in  view  of  my  unworthiness, 
strong  in  my  faith  in  Christ,  and  holy  in  a  life  devoted 
to  him?  Is  the  daily  aspiration  of  my  heart  for  a 
closer  walk  with  God?  Am  I  willing  to  give  up, 
promptly  and  cheerfully,  everything  that  interferes 
with  my  nearness  to  him  ? 

Grace  is  of  a  stirring  nature.  It  will  show  itself  in 
holiness  and  good  works.  It  will  walk  with  you,  and 
talk  with  you  in  all  places  and  companies.  It  will  buy 
with  you,  and  sell  with  you,  and  have  a  hand  with  you 
in  all  your  transactions,  in  public  or  in  private,  in  the 
house  or  by  the  way. 

It  is  a  blessed  promise  that  "the  Lord  will  give 
grace  and  glory,  and  no  good  thing  will  he  withhold 
from  them  that  walk  uprightly."  This  is  the  ter- 
minating link  in  the  golden  chain  of  the  everlasting 
covenant.  It  begins  with  grace,  it  ends  with  glory. 
It  begins  with  our  entrance  on  the  Christian  life 
here,  and  no  link  shall  be  wanting  till  the  ransomed 
and  glorified  spirit  shall  be  presented  faultless  before 
'the  throne  with  exceeding  joy  ! 


Oh,  that  our  thoughts  so  heavenly  were, 

Our  hearts  to  Christ  so  fully  given, 
That  all  our  toils,  and  loves,  and  care, 
Might  only  lead  us  nearer  there, 
Where  he  is  set  in  heaven ! 


APRIL  3.  101 

"  Come  unto  me,  all  ye  that  labor  and  are  heavy 
laden,  and  I  will  give  you  rest. — Matt.  xi.  28. 

DO  I  feel  that  I  am  indeed  a  sinner  against  God ? 
And  am  I  so  burdened  with  a  sense  of  sin,  and 
so  weary  of  it,  that  I  long  for  rest,  and  am  willing  to 
seek  it  from  Christ  in  the  way  of  his  appointment? 
Have  I  come  to  him  in  penitence  and  faith  taking 
him  as  my  Redeemer,  Ruler,  Teacher,  vjuide,  Example, 
casting  my  burdens  on  him,  finding  rest  in  his  love, 
and  expecting,  through  his  promised  grace,  to  be  re- 
ceived at  last  to  the  rest  of  heaven  ? 


Christ  offers  pardon  to  the  guilty ;  purity  to  the  de- 
filed ;  peace,  joy,  hope,  heaven  to  the  wretched ;  or, 
which  includes  them  all,  that  strange,  unearthly  bless- 
ing, rest  to  the  weary  and  heavy-laden  soul. — Caird. 

Oh,  that  word  rest !  How  sweet  and  how  full  of 
meaning,  as  it  comes  from  the  lips  of  the  gracious 
Redeemer!  Here  is  rest  from  the  burden  of  guilt, 
from  the  annoyance  of  temptation,  from  the  fear  of 
death,  from  the  gnawings  of  the  worm  that  never  dies ; 
rest  from  all  the  cares,  and  sorrows,  and  trials  of  this 
life ;  rest  in  the  bosom  of  infinite  love ;  rest  eternal  in 
the  paradise  of  God !  Who  that  feels  his  need  will  re- 
fuse to  accept  it? — C.  Wilcox. 


Thine  for  ever !    Oh,  how  blest 
They  who  find  in  thee  their  rest ! 
Thou,  the  Life,  the  Truth,  the  Way, 
Guide  us  to  the  realms  of  day. 
Thine  for  ever  may  we  be, 
Here  and  in  eternity  I — Maude. 


102  APRIL  4. 

Judge  not,  that  ye  he  not  judged. — Matt.  vii.  1. 

DO  I  regard  the  conduct  of  others  with  the  same 
charity  and  mercy  that  I  would  have  God  show 
to  mine  ?  If  ever  tempted  to  judge  my  fellow-men,  do 
I  remember  that  to  do  it  is  to  dare  to  assume  an  office 
which  God  claims  for  himself?  Do  I  avoid  discussing 
the  characters  and  affairs  of  my  neighbors ;  and  never, 
by  word  or  look,  sanction  it  on  the  part  of  others? 
Rather  do  I  take  the  part  of  the  absent,  and  instead  of 
exposing  their  faults,  endeavor  to  speak,  if  not  a  good, 
at  least  a  kind  word  for  them  ? 


He  who  blames  others  the  most,  is  usually  the  most 
to  be  blamed  himself.  An  eye  quick  to  detect  the 
faults  of  another,  is  but  too  commonly  blind  to  its 
own.  A  sharp  tongue  is  moved  by  an  unquiet  spirit ; 
and  an  unquiet  spirit  wanteth  not  words  of  complain- 
ing and  evil.  Resentment,  aversion,  jealousy,  indiffer- 
ence, all  move  us  to  unjust  judgment  of  others. 

While  I  am  ready  to  adopt  for  myself  any  well- 
grounded  opinion  of  others,  my  inmost  heart  revolts 
against  receiving  the  judgments  of  others  respecting 
persons ;  and  I  have  never  done  so  without  bitterly 
repenting  it. — Niebtjhe. 


Judge  not.     The  workings  of  his  brain, 
And  of  his  heart,  thou  canst  not  see ; 

What  looks  to  thy  dim  eyes  a  stain, 
In  God's  pure  light  may  only  be 

A  scar,  brought  from  some  well-won  field, 

Where  thou  wouldst  only  faint  and  yield. 


APRIL  5.  103 

Prepare  to  meet  thy  God. — A:.ios  iv.  i2. 

DO  I  realize  that  1  must  soon  enter  the  unseen 
state,  and  there  meet  God  in  judgment?  And 
have  I  made  the  preparation  that  must  be  made 
before  I  can  meet  him  in  peace  ?  By  sincere  repent- 
ance for  sin,  and  a  living  faith  in  the  Lord  Jesus 
Christ,  am  I  prepared  for  the  final  day  ?  And  were 
my  soul  this  day  required,  should  I  meet  death,  not 
as  a  dreaded  enemy,  but  rather  as  my  Father's  mes- 
senger and  a  friend? 


There  are  not  many  who  finish  their  lives  before  they 
die.  Very  few  go  willingly ;  most  are  forced,  and  not 
a  few  dragged  to  the  grave.  Instead  of  leaving  the 
world,  they  are  hunted  out  of  it. — Gotthold. 

Death,  to  the  good  man,  is  but  passing  through  a 
dark  entry,  out  of  one  little  dusky  room  in  his 
Father's  house  into  another  that  is  fair,  large,  light- 
some, glorious,  and  divinely  blessed.  In  the  language 
of  heaven,  and  to  the  heir  of  heaven,  death  means 
everlasting  life. — Claeke. 


Thou  canst  make  death's  awful  summons, 

Angel  whispers  to  mine  ear ; 
Chilling  blood  and  breaking  heartstrings, 

Thrills  of  joy  if  thou  art  near ! 
Waiting,  working,  praying,  hoping. 

While  the  shadows  creep  apace, 
Clinging  to  thee — resting  on  thee, 

Death  is  but  thy  crowning  grace  ! 

— Brunot. 


104  APRIL  6. 

Turn  you  to  the  stronghold,  ye  prisoners  of  hope. — 
Zech.  ix.  12. 

DO  I  feel  that  I  am  indeed  a  sinner  against  God ? 
And  does  the  sense  of  my  sinfulness  lead  me  to 
turn  to  Christ,  the  only  stronghold  of  refuge  for  the 
guilty  ?  Have  I,  by  faith,  turned  to  him  as  the  only 
and  all-sufficient  Saviour?  Do  I  bear  in  mind  that 
he  is  almighty,  and  will  not  suffer  Satan  to  be  tri- 
umphant ?  And  as  on  earth  he  prayed  for  his  tempted 
followers  and  prevailed,  so  do  I  know  that,  now,  in 
heaven  he  is  praying  for  me,  and  that  if  I  trust  him, 
I  am  for  ever  safe  ? 


There  is  no  condition  so  low,  that  Ave  may  not  have 
hope,  and  none  so  high  as  to  be  above  salutary  fear, 
— M.  Henry. 

God  hath  linked  salvation  to  faith,  by  more  than 
links  of  steel,  even  by  his  unchangeable  decree. — 
C.  Hodge. 

Heaven's  gates  are  wide  enough  to  admit  every 
sinner  in  the  universe  who  is  penitent,  but  too  narrow 
to  admit  a  single  sin. — Howels. 


Lo  !  the  incarnate  God,  ascended, 
Pleads  the  merit  of  his  blood  ; 

Venture  on  him,  venture  wholly, 
Let  no  other  trust  intrude ; 

None  but  Jesus — none  but  Jesus, 
Can  do  helpless  sinners  good. 

— J.  Hart. 


APRIL  7.  105 

Go,  loork  to-day  in  my  vineyard. — Matt.  xxi.  28, 

HAVE  I  entered  the  vineyard  of  the  Lord?  And 
am  I  a  faithful  laborer  in  it  ?  In  all  sincerity- 
can  I  say  that  I  do  what  I  can — that  I  endeavor  to 
fill  my  sphere  of  duty  ?  What  are  my  motives  in 
labor?  Am  I  working  for  the  glory  of  God,  or  for 
my  personal  advancement,  and  to  win  the  praise  of 
men?  Do  I  depend  on  anything  that  I  can  do  as 
giving  me  a  title  to  God's  favor  ?  Or  is  my  diligence 
in  labor  the  fruit  of  my  love  to  him  ? 


Idleness  is  the  mother  of  many  sinful  children. 
They  that  do  nothing  are  in  the  ready  way  to  do 
worse  than  nothing. — The  devil,  says  the  proverb, 
tempts  all  men ;  but  the  idle  man  tempts  the  devil 
to  tempt  him.  * 

Work  for  God,  is  treasure  laid  up  in  heaven. 

If  there  be  happiness  on  earth,  it  is  in  laboring  in 
the  cause  of  Christ.  The  vineyard  is  to  be  cultivated ; 
the  command  is  that  we  enter  it  and  work ;  and  oui 
reward  will  be  proportionate  to  our  diligence. 


Teach  me  to  live  !     No  idler  let  me  be. 
But  in  thy  service  heart  and  hand  employ , 

Ever  to  do  thy  bidding  cheerfully, 

Be  this  my  highest  and  my  holiest  joy, 

A  faithful  steward  may  I  here  be  found. 

And  so  at  last  with  endless  glory  crowned  ! 


106  APRIL  8. 

I  delight  to  do  thy  will,  O  my  God.— Vs.  xl.  8. 

IS  it  my  chief  desire  and  prayer,  that  I  may  do  the 
will  of  God  in  all  things  ?  Do  I  seek  to  conform 
my  will  to  his,  as  it  is  made  known  to  me  in  his  word, 
in  his  providence,  and  by  his  Spirit  ?  Is  it  my  daily 
and  sincere  prayer,  that  I  may  habitually  feel  that  God 
knows  all  things,  and  has  my  well-being  at  heart,  and 
that  his  will  must  be  best  ?  With  the  blessed  Saviour, 
can  I  at  all  times  say,  "Not  my  will,  but  thine  be 
done !" 


God's  people  are  travelers.  Sometimes  they  are  in 
dark  lanes  and  deep  valleys,  and  sometimes  on  the 
hills  of  joy,  where  all  is  light  and  peace.  Let  them 
but  always  follow,  and  he  will  always  guide. — Top- 
lady. 

He  who  can  say,  I  will  whatever  God  wills,  is 
always  safe,  and  must  be  happy. — J.  Hawes. 

Childlike  obedience  moves  toward  every  command 
of  God,  as  the  needle  points  where  the  loadstone 
draws.  If  God  calls  to  duties  that  are  crosses  to 
flesh  and  blood,  if  we  are  indeed  his  children  w  e  hear 
and  obey  our  Father's  voice. — T.  Watson. 


Thy  way,  not  mine,  0  Lord, 
However  dark  it  be : 

Lead  me  by  thine  own  hand. 
Choose  out  the  path  for  me 


APRIL   0.  107 

Glorify  ye  the  Lord  in  the  fires. — IsA.  xxiv.  15. 

WHEN  the  fires  of  affliction  are  kindled  about 
me,  do  I  glorify  God  in  the  flames  ?  Does  my 
patience  under  tribulation,  beam  forth  to  the  glory  of 
God  ?  Do  I  glorify  him  by  a  spirit  of  thankfulness 
for  the  comforts  he  has  left  me,  and  by  submission  as 
to  those  he  has  seen  fit  to  take  away  ?  If  in  the 
furnace,  like  the  three  of  old,  is  the  Son  of  God 
with  me  in  the  flames? 


Afflictions  are  blessings  to  us  when  we  can  bless 
God  for  afflictions.  God  had  one  Son  without  sin,  but 
he  never  had  any  without  sorrow. — Dyer. 

If  thou  bear  the  cross  cheerfully,  it  will  bear  thee, 
and  lead  thee  to  the  world  where  there  is  an  end  of 
sufi'ering  for  ever. — Thomas  a  Kempis. 

"Why  should  I  murmur?"  said  Henry  Martyn  in 
his  last  sickness :  "  weakness,  peril  and  pain  are  but 
ministering  angels  to  conduct  me  to  glory." 

Hold  fast  Christ,  and  take  his  cross  cheerfully ;  for 
though  he  and  his  cross  are  not  separable  in  this  life, 
they  part  at  the  door  in  heaven. — Rutheefoed. 


Would  not  thy  sorest  tribulations  prove 
Their  own  best  recompense,  if,  through  the  years 
Of  never-ending  bliss,  one  voice  were  heard 
To  say  that  these,  thy  sorrows  sanctified. 
Had  proved  the  means  of  leading  thee  to  heaven ! 

— Macduff. 


108  APRIL  10. 

Hold  up  my  goings  in  thy  2'>cUhs,  that  my  footsteps 
slip  not. — Ps.  xvii.  5. 

THOUGH,  by  divine  grace,  I  have  been  rescued 
from  the  paths  of  the  destroyer,  yet  do  I  pray 
for  sustaining  grace,  that  I  may  be  kept  in  the  way 
of  godliness  that  leads  to  heaven?  While  I  labor 
to  enter  into  God's  rest,  do  I  pray  that  he  will  keep 
me,  and  aid  me  in  reliance  on  his  strength,  to  be 
faithful  to  the  end? 


The  body  of  our  prayer  is  the  sum  of  our  duty ;  and 
as  we  must  ask  of  God  whatsoever  we  need,  we  must 
labor  for  all  that  we  ask. — JePwEmy  Taylor. 

^^Hien  I  forget  to  crave  help  from  God  the  chariot 
wheels  of  duty  drive  heavily. — Philip  Henry. 

Though  in  God's  paths,  we  must  pray  to  be  kept  in 
them ;  for  we  stand  no  longer  than  he  may  hold  us, 
and  go  no  further  than  he  may  carry,  and  uphold,  and 
strengthen  us.  Do  all  that  we  can  to  stand,  ani  then 
pray  to  be  kept  from  falling,  and  by  the  grace  of  God 
we  are  safe  !  * 


Lord  !  be  mine  the  prize  to  win  ; 
Guide  me  through  this  world  of  sin ; 
Keep  me  by  thy  saving  grace ; 
Give  me  at  thy  side  a  place ; 
Sun  and  shield  alike  thou  art, 
Guide  and  guard  my  erring  heart ; 
Grace  and  glory  flow  from  thee. 
Shed,  oh,  shed  them.  Lord  on  me ! 
— H.  F.  Lyte. 


APRIL  11.  109 

My  grace  is  sufficient  for  thee,  for  my  strength  is 
made  perfec.  in  weakness. — 2  Coe.  xii.  9. 

DO  I  feel,  as  I  ought,  that  I  am  nothing  in  my- 
self? And  feeling  this,  do  I  look  to  the  all- 
sufficient  Saviour  for  help  in  the  hour  of  weakness, 
and  for  the  strength  that  I  need  for  every  conflict,  and 
for  the  discharge  of  everj^  duty?  Every  day  do  I 
seek  for  divine  strength,  endeavoring  humbly  to  rely 
on  its  promised  aid  to  all  who  ask  it,  that  I  may  be 
faithful  even  until  death? 


Every  promise  is  a  staff,  able,  if  we  have  faith  to 
lean  upon  it,  to  bear  our  whole  weight,  whether  of  sin 
or  duty,  of  care  or  trouble. — Beidges. 

Often  the  Christian,  while  gathering  a  few  flowers 
from  the  world,  suffers  his  God  to  be  at  a  distance 
from  him.  But  the  moment  he  perceives  he  is  alone, 
he  runs  to  reach  his  Father  and  best  protector. — Row- 
land Hill. 

Humility  is  the  first  lesson  we  learn  from  reflection ; 
and  self-distrust  the  first  proof  we  give  of  having  ob- 
tained a  view  of  ourselves,  or  of  God. — Zimmeeman. 


I  ask  Thee  for  the  daily  strength. 

To  none  that  ask  denied  ; 
And  a  mind  to  blend  with  outward  life 

While  keeping  near  thy  side  ; 
Content  to  fill  the  lowest  place, 

If  thou  be  glorified.— A.  L.  Waeing. 


no  APRIL  12. 

All  our  righteousnesses  are  as  filthy  rags. — Isa.  Ixiv.  6. 

DO  I  feel  that  my  best  actions  are  so  imperfect, 
and  come  so  far  short  of  the  divine  standard  of 
duty,  that  I  cannot  count  them  as  righteous  ?  Do  I 
regard  all  that  God's  grace  enables  me  to  do,  as  only 
duty,  and  duty  at  best  but  imperfectly  performed? 
And  do  I  look  only  to  the  spotless  robe  of  Christ's 
righteousness,  to  cover  my  imperfections  and  weak- 
nesses and  sins,  that  so  I  may  stand  accepted  as  right- 
eous for  Jesus'  sake  ? 


Morality  without  religion,  is  only  a  kind  of  dead 
reckoning,  an  endeavor  to  find  our  place  on  a  cloudy 
sea  by  measuring  the  distance  we  have  run,  but 
without  any  observation  of  the  heavenly  bodies. — 
Longfellow. 

There  is  none  truly  purged  by  the  blood  of  Clirist, 
that  doth  not  endeavor  after  purity  of  heart  and  life. 
But  yet  it  is  the  blood  of  Christ,  by  which  they  are 
fair,  so  that  there  is  no  spot  in  them. — Leighton. 


Not  the  labors  of  my  hands 
Can  fulfill  the  law's  demands ; 
Could  my  zeal  no  respite  know, 
Could  my  tears  for  ever  flow, 
All  for  sin  could  not  atone ; 
Thou  must  save,  and  thou  alone. 
Nothing  in  my  hand  I  bring, 
Simply  to  thy  cross  I  cling ! 

—  TOPLADY. 


APRIL  IS.  Ill 

Oh  thai  men  would  ^^'f'ccise  the  Lord  for  his  goodness. 
— Ps.  cvii.  15. 

WHEN  I  think  of  the  infinite  power  and  glory 
of  God,  should  not  his  goodness  to  sinful  men 
fill  me  with  wonder  and  adoring  love  ?  Does  not  every 
earthly  blessing  he  bestows  declare  his  goodness  ?  And 
IS  not  that  wondrous  goodness  still  more  manifest  in 
sending  his  Son  to  die  for  us  when  we  were  sinners  ?  By 
sincere  penitence  for  sin,  and  a  life  of  holy  obedience, 
should  I  not  seek  to  show  my  gratitude  for  such  won- 
derful goodness  ?  

We  write  our  mercies  in  the  dust ;  but  our  afilic- 
tions  we  engrave  in  marble.  Our  memories  serve  us 
but  too  well  to  remember  the  latter;  but  we  are 
strangely  forgetful  of  the  former. — Bishop  Hall. 

If  one  should  give  me  a  dish  of  sand,  and  tell  me 
there  were  particles  of  iron  in  it,  I  might  feel  for  them 
with  the  finger  in  vain.  But  let  a  magnet  sweep 
through  it,  and  how  would  that  draw  to  itself  the 
most  invisible  particles  by  the  mere  power  of  attrac- 
tion. The  unthankful  heart,  like  my  finger  in  that 
sand,  discovers  no  mercies.  But  let  the  thankful  heart 
sweep  through  the  day,  and  as  the  magnet  finds  the 
iron,  so  it  will  find,  in  every  hour,  some  heavenly 
blessings : — only  the  iron  in  God's  sand,  is  gold. — 0. 

W.  Holmes.  

All  nature  round  us  hath  an  earnest  voice, 
And  ever  in  God's  blessing  doth  rejoice ; 
While  ever}''  les.son  heard, 
Echoes  the  written  word, 
And  speaks  on  every  side,  beneath,  above, 
Loudly  proclaiming,  God  inder^d  is  love ! 


112  APRIL  U. 

We  must,  through  much  tribulation,  enter  into  the 
kingdom  of  God. — Acts  xiv.  22. 

DO  I  bear  in  mind  that  if  I  would  wear  the  crown 
I  must  bear  the  cross  ?  And  does  this  thought, 
instead  of  enervating  and  depressing,  rather  rouse  and 
nerve  me  for  the  Christian  conflict  ?  Does  the  fact  that 
suffering  is  the  badge  of  sonship,  reconcile  me  to  trials 
that  otherwise  it  would  be  impossible  to  bear  ?  Do  1 
remember  that  though  Grod's  children  may  long  walk 
in  the  vale  of  trial,  they  shall  soon  ascend  from  it  to 
the  unclouded  glories  of  heaven  ? 


Affliction  is  the  divine  school  of  virtue ;  it  corrects 
levity,  interrupts  the  confidence  of  sinning,  and  softens 
and  purifies  the  heart. — Atteebury. 

We  are  not  to  expect  the  joys  of  heaven  while  here 
on  earth.  Let  us  be  content  that  there  is  a  highway 
to  its  blessedness  for  us  to  walk  in,  and  a  Leader  to 
conduct  us  in  that  way. — Cecil. 


Griefs  may  trouble  and  distress  thee, 

'Twill  but  drive  thee  to  his  breast ; 
Life  with  trials  hard  may  press  thee, 

Heaven  will  bring  but  sweeter  rest. 
Haste  thee  on  from  grace  to  glory. 

Armed  by  faith  and  winged  by  prayer ; 
Heaven's  eternal  day  before  thee, 

God's  own  hand  shall  guide  thee  there. 
— H.  F.  Lyte. 


APRIL  15.  113 

She  hath  done  what  she  could. — Mark  xiv.  S. 

DO  I  so  order  my  life  that  this  commendation  of 
the  Saviour  applies  to  me  ?  Is  it  my  daily  an  J 
earnest  desire  to  do  what  I  can  to  honor  God,  and  bless 
my  fellow-men  ?  Do  I  feel  that  duty  is  to  fulfill  the 
claims  of  the  day  ?  And  am  I  anxious  to  please  God 
by  fidelity  in  little  things — ^by  the  right  performance 
of  the  daily  and  hourly  duties  that  meet  me  at  every 
step  in  the  pathway  of  life,  remembering  that  he  that 
is  faithful  in  that  which  is  least,  is  faithful  also  in 
much  ?  

We  are  not  answerable  for  our  stations  in  life,  but 
for  our  conduct  in  them.  We  can  serve  God  in  ad- 
versity, as  well  as  prosperity ;  in  private,  as  well  as 
public;  in  little  things,  as  well  as  great.  If  we  do 
whatever  God  in  his  word  and  providence  appoints, 
we  shall  have  the  testimonv  that  we  please  him. — 
W.  Jay. 

Your  circumstances  and  position  in  life  may  be  such 
as  to  forbid  any  great  and  splendid  service  for  God. 
But  the  quiet  and  humble  walk;  fidelity,  diligence, 
patience,  submission  ;  an  unselfish  and  cheerful  spirit ; 
the  kind  and  thoughtful  and  considerate  word  and 
deed,  these  he  values  as  much  as  the  most  laborious 
and  imposing  efforts.     * 

We  need  not  bid,  for  cloistered  cell. 
Our  neighbor  and  our  work  farewell  ; 
The  trivial  round,  the  common  task, 
!May  furnish  all  we  ought  to  ask, 
Eoom  to  deny  ourselves,  a  road 
To  bring  us,  daily,  nearer  God. — Keble. 
8 


114  APRIL   IG. 

And  to  every  man  his  U'or^.— Maek  xiii.  34. 

IF  I  would  ever  do  anything  for  God,  for  my  own 
soul,  for  my  fellow-men,  why  not  be  doing  it  now  ? 
And  if  I  have  never  begun  to  do  it,  why  not  begin  to- 
day ?  Is  not  the  night  coming  when  no  man  can  work  ? 
Is  there  not  work  enough  to  be  done  ?  And  does  not 
the  command  of  a  loving  Father,  speaking  with  both 
authority  and  affection,  urge  me  to  be  doing  it?  At 
longest,  is  not  the  time  for  working  short  ?  When  the 
Master  comes,  shall  I  be  found  faithfully  toiling  for 
him? 


Be  at  work.  Do  what  you  can.  Weep  with  them 
that  weep,  if  you  cannot  relieve  them.  If  you  cannot 
give  gold,  give  personal  service.  Teach  children,  if 
you  cannot  instruct  men.  Be  a  support  to  the  house- 
hold, if  not  able  to  he  a  pillar  of  state.  Be  a  lamp  in 
the  chamber,  if  you  cannot  be  a  star  in  the  sky.  Glad- 
den the  circle  of  home,  if  you  cannot  illumine  a  city. 
Talk  to  the  few,  if  you  cannot  preach  to  the  many.  If 
^ou  cannot  save  a  world,  try  to  lead  at  least  some  one 
soul  to  Christ. — S.  Coley. 


Work,  for  your  mission  is  grand  and  great ; 
Work,  from  the  earliest  dawn  till  late ; 
Work  till  the  world  from  its  sin  is  weaned ; 
Work  till  the  harvest  is  fully  gleaned ; 
Work  till  the  Master  shall  come  again  ; 
Work,  and  think  never  of  toil  or  pain. 
Rest  will  be  sweet  when  the  day  is  done ; 
Glory  is  sure  when  the  battle  is  won ! 


APRIL  17.  115 

AIu  God  shall  supply  all  your  need. — Phil.  iv.  19. 

DO  I  seek,  or  have  I  been  seeking  fiom  the  world, 
a  supply  for  the  wants  and  cravings  of  my  im- 
mortal soul  ?  And  having  found  that  it  cannot  satisfy, 
have  I  learned  to  look  to  the  only  One  who  can  supply 
all  my  needs,  both  temporal  and  spiritual  ?  Do  I  habit- 
ually go  to  God  for  all  I  esteem  as  good,  and  rely  on 
him  to  bestow  it?  And  if  in  any  measure  I  am  able 
to  be,  or  do  good,  do  I  give  all  the  honor  to  him  alone  ? 


He  that  follows  the  Lord  fully,  will  find  that  good- 
ness and  mercy  follow  him  continually.  For  daily 
wants  he  will  find  daily  grace.  If  God  had  ever  failed 
one  who  trusted  in  him,  we  might  doubt.  But  he  never 
has,  and  therefore  we  may  well  be  confident.  * 

If  there  had  not  been  such  a  thing  as  goodness,  I 
should  long  ago  have  given  up  all  hope  of  earthly 
good.  If  not  such  a  thing  as  grace,  I  should  long 
ago  have  given  up  the  hope  of  heaven.  But  good- 
ness, grace,  the  merits  of  Christ  for  nothing,  have 
been  and  for  ever  must  be  the  rock  on  which  we 
perishing  souls  must  rest. — Rutherford. 


Look  to  Jesus  when  distrest, 

See  what  he  the  Holy  bore ; 
Is  thy  heart  with  conflict  prest  ? 

Is  thy  spirit  harassed  sore  ? 
See  his  sweat  of  blood,  his  conflict, 

Watch  his  agony  increase, 
Harken  to  his  groans  ascending. 

Hear  his  prayer,  and  feel  his  peace. 
— Frauqen. 


116  APRIL  18. 

Let  thy  garments  he  always  white. — EccL.  ix.  8. 

DO  I  pass  through  the  world  fulfilling  the  part 
which  God  has  appointed  as  mine,  not  going  out 
of  it  to  avoid  temptations,  but  endeavoring  to  overcome 
them  in  Christ's  strength  ?  Do  I  so  live  that  all  can 
see  that  though  in  the  world  I  am  not  of  it,  but  above 
it  ?  Have  I  washed  my  soul  white  in  the  blood  of  the 
Lamb  ?  By  prayer  and  watchfulness,  and  in  humble 
dependence  on  the  Holy  Spirit,  do  I  keep  myself  un- 
spotted from  the  world? 


The  religion  of  the  gospel  calls  us  both  out  of  the 
world,  and  into  the  world ;  out  of  it,  as  to  its  princi- 
ples and  maxims  and  temper;  into  it,  as  a  field  of 
labor  and  a  sphere  of  usefulness,  where  we  are  to  be 
diligent  in  business,  to  relieve  the  distressed,  to  teach 
the  ignorant,  to  reclaim  the  vicious,  and  to  do  good  to 
all  as  Christ  did. — W.  Jay. 

Alas !  how  defiled  in  thy  most  holy  sight,  are  my 
garments  and  walk !  No  doubt  from  day  to  day  I 
brush  away  the  dust,  but  ah !  how  little  good  it  does  ! 
Forgive  me,  0  my  Father,  and  cleanse  me,  granting 
me  so  to  walk  that  I  may  at  last  enter,  pure  and  un- 
sullied, thy  holy  city  ! — Gotthold. 


Teach  me  to  live  Thy  purpose  to  fulfill ; 

Bright  for  thy  glory  let  my  taper  shine  : 
Each  day  renew,  remould  this  stubborn  will ; 

Closer  round  thee  my  heart's  affections  twine ; 
Keep  me  unspotted  while  a  pilgrim  here  ; 
Then  ])ring  me,  sinless,  to  the  heavenly  sphere ! 


APRIL  10.  117 

The  Lord  heareth  the  prayer  of  the  righteous. — 
Peov.  XV.  29. 

AM  I  one  of  those  whose  prayers  God  has  prom- 
ised to  hear  ?  Do  I  pray  in  faith,  expecting  an 
answer  to  my  prayer,  in  the  spirit  of  submission,  only 
asking  for  what  God  sees  best  to  grant,  remembering 
that  God  has  said,  "For  all  this  will  I  be  inquired  of 
by  the  house  of  Israel  to  do  it  for  them  "  ?  Are  all 
my  prayers  offered  in  the  name  of  Christ,  the  great 
Mediator  and  Intercessor  ?  And  do  I  know  that  for 
his  sake,  God  will  bestow  whatever  is  for  my  highest 
good  and  his  own  glory  ? 


He  that  is  much  in  prayer  shall  grow  rich  in  grace. 
He  shall  thrive  and  increase  most,  that  is  busiest  in 
this,  which  is  our  very  trafl5.c  with  heaven,  and  brings 
the  most  precious  commodities  thence. — Leighton. 

We  are  often  as  sad  after  prayer  as  before,  because 
our  prayers  are  not  the  prayers  of  expecting  faith. 
But  prayer,  if  offered  with  real  belief  and  hope,  will 
enable  us  always  to  roll  our  cares  from  ourselves  upon 
the  Lord.— M.  Henry. 


If  pains  aflBict,  or  wrongs  oppress, 

If  cares  distract,  or  fears  dismay, 
If  guilt  deject,  if  sin  distress, 

The  remed)'-'s  before  thee — pray. 
Tis  prayer  supports  the  soul  that's  weak, 

Though  thought  be  broken,  language  lame  ; 
Pray  if  thou  canst,  or  canst  not,  speak, 

But  pny  with  faith  in  Jesus'  name. — J.  Hart. 


118  APRIL  20. 

Lord,  what  wilt  thou  have  me  to  do  ? — Acts  ix.  6. 

IS  this  tlie  great  question — the  sincere  question — ■ 
the  habitual  question  of  my  life  ?  Is  the  will  of 
God  my  pleasure,  and  the  work  of  God  my  choice  and 
delight  ?  Do  I  seek  to  do  good  to  all,  and  at  all  times, 
as  the  providence  of  God  may  open  the  way  for  it? 
Is  it  my  earnest  prayer  and  chief  desire  that  I  may 
be  diligent  and  faithful  in  following  the  example  of 
him  whose  meat  and  drink  it  was  to  do  the  will  of 
God? 


My  heaven  is  to  please  God  and  glorify  him ;  to  give 
all  to  him ;  to  be  diligent  in  his  work,  and  wholly  de- 
voted to  his  glory.  That  is  the  heaven  that  I  long  for  ; 
that  is  my  religion,  and  that  is  my  happiness. — Aden. 

A  man  sincerely  obedient  will  not  pick  and  choose 
what  commands  to  obey,  and  what  to  reject.  He  will 
lay  such  a  charge  upon  his  whole  man  as  the  mother 
of  Christ  did  on  the  servants  at  the  feast.  "  Whatso- 
ever he  saith  unto  you,  do  it."  Eyes,  ears,  hands, 
heart,  body,  soul,  do  you  all  seriously  and  lovingly 
observe  and  diligently  do  whatever  Christ  says  unto 
vou? — T.  Brooks. 


At  evening  to  myself  I  say. 

Where  hast  thou  been  and  gleaned  to-day, 

Thy  labors  how  bestowed  ? 
What  hast  thou  rightly  said  or  done  ? 
What  grace  attained,  what  knowledge  won, 

In  following  after  God  ? — C.  Wesley. 


APRIL  21.  119 

JVow.is  the  accepted  time;  behold  now  is  the  day 
of  salvation. — 2  Con.  vi.  2. 

DO  I  realize  that  time  is  both  short  and  i  ncertain  ? 
And  am  I  making  a  diligent  use  of  the  present, 
leaving  nothing  undone  that  I  ought  to  do ;  trusting 
nothing  to  the  uncertainties  of  the  future,  which  to 
me  may  never  come  ?  Do  I  realize  that  my  eternal 
welfare  depends  on  the  use  I  am  making  of  the 
present  ?  And  am  I  diligent  and  earnest  in  working 
out  my  salvation,  while  God  is  waiting  to  work  with 
me,  both  to  will  and  to  do,  that  I  may  be  saved  ? 


There  are  but  three  steps  to  salvation :  out  of  self ; 
into  Christ ;  into  heaven.  Out  of  self  by  repentance ; 
into  Christ,  by  faith ;  into  heaven,  by  grace. 

The  way  to  heaven  is  narrow  and  difficult.  Sin  is 
to  be  forsaken,  the  world  overcome,  Satan  resisted, 
self  denied,  duties  diligently  performed.  Few  go  in 
this  way.  But  the  way  to  hell  is  open,  broad,  and 
thronged.  To  walk  in  it  is  easy;  but  the  end  is 
death.  The  narrow  way  demands  effort,  but  it  leads 
to  life  everlasting.  * 


Be  wise  to-day  ;  'tis  madness  to  defer ; 
Next  day  the  fatal  precedent  will  plead : 
Thus  on  till  wisdom  is  pushed  out  of  life ! 
Procrastination  is  the  thief  of  time  ; 
Year  after  year  it  steals  till  all  are  fled, 
And  to  the  .merits  of  a  moment  leaves 
The  vast  concerns  of  an  eteraal  scene  ! 
— Young. 


120  APRIL  22. 

In  God  have  I  put  my  trust. — Ps.  Ivi.  4. 

IS  my  faith  so  clear  and  settled  and  steadiast,  that 
I  can  and  do  adopt  this  sublime  language  of  the 
psalmist  as  my  own?  Have  I  such  full  and  implicit 
confidence  in  Christ's  power  and  willingness  and 
promises,  that  I  commit  my  soul  to  him  to  save  it, 
my  life  to  protect  and  guide  and  direct  it,  and  my 
entire  being  to  reign  in  and  over  it,  and  to  use  it  with 
all  its  powers  and  capacities,  to  his  honor  and  gloiy  ? 
Does  this  confidence  dispel  every  doubt  and  fear,  and 
enable  me,  whether  li\ang  or  dying,  to  say,  "  I  know 
whom  I  have  believed  "  ? 


Our  hope  is  not  hung  on  such  an  untwisted  thread 
as  "  I  imagine  so,"  or  "  It  is  likely ;"  but  the  strong 
cable  of  our  fastened  anchor  is  the  promise  and  oath 
of  him  who  is  eternal  verity.  Our  salvation  is 
fastened  with  God's  own  hand  and  Christ's  own 
strength  to  the  strong  hold  of  God's  unchanging 
nature  and  truthfulness. — Rutheefoed. 


Thou  art  the  true,  incarnate  Lord, 

Who  did  vouchsafe  for  man  to  die  ! — 
Thy  love  is  sure,  thy  plighted  word 

No  change  can  falsify  ! 
I  bent  before  thy  gracious  throne. 

And  asked  for  peace  with  suppliant  knee ; 
And  peace  was  given — nor  peace  alone, 

But  faith  and  hope  and  ecstasy ! 

— WOEDSWOETH. 


APRIL  23.  121 

Let  this  mind  be  in  you,  which  ivas  also  in  Christ 
Jesus. — Phil.  ii.  5. 

DO  I  earnestly  and  prayerfully  endeavor  to  cherish, 
habitually,  the  spirit  of  Christ  ?  Do  I  seek  to 
learn  of  him  who  was  meek  and  lowly  of  heart  ?  Like 
him,  do  I  strive  to  be  gentle  and  kind  to  all ;  by  word 
and  deed  to  do  them  good ;  to  sympathize  with  them  in 
sorrow,  and  aid  them  to  improve  prosperity ;  and  in 
all,  to  point  them  to  heaven  ?  Like  him  am  I  sub- 
missive and  obedient  to  the  will  of  the  Father  ?  Am 
I  willing  even  to  bear  the  cross,  if  I  may  but  honor 
him?  

Life  affords  but  few  opportunities  of  doing  great 
things  for  others.  But  there  is  scarcely  an  hour  of 
the  day  which  does  not  afford  opportunities  of  per- 
forming some  little  kindness  to  others,  in  the  spirit 
and  for  the  sake  of  Christ. — Bowes. 

Wherever  a  care  is  to  be  lightened ;  wherever  a  kind 
word  or  look  may  give  relief;  wherever  forbearance 
aiay  be  manifested,  or  forgiveness  shown,  or  sympathy 
expressed,  or  good  of  any  kind  be  done,  there  we  may 
show  forth  the  spirit  of  the  Saviour,  and  so  do  that 
which  is  well  pleasing  to  him. — Tayloe. 

More  holiness  give  me ;  more  strivings  within ; 
More  patience  in  suffering ;  more  sorrow  for  sin ; 
More  faith  in  the  Saviour ;  more  sense  of  his  care ; 
More  joy  in  his  service  ;  more  purpose  in  prayer ; 
More  grace  to  be  humble ;  more  strength  to  o'ercome ; 
More  freedom  from  earth  stains;    more  longings  foi 

home. 
More  fit  for  the  kingdom ;  more  useful  I'd  be ; 
More  thankful ;  more  holy  ;  more.  Saviour,  like  thee ! 


122  AI RIL  24. 

With  the  heart  vian  helieveth  unto  righteousness. — 
KoM.  X.  10. 

HAS  my  confession  of  Christ  a  deeper  origin  than 
that  of  the  lips?  Does  my  faith  go  further  than 
the  understanding  ?  Does  it  take  in  the  real,  earnest, 
sincere,  and  strong  consent  of  the  will,  and  the  warm 
affections  of  the  soul  ?  Does  my  heart  yield  unfeigned 
assent  to  the  gospel  revelation  concerning  Christ  as  the 
only  Saviour  ?  And  do  I  rest  all  my  hopes  for  time 
and  eternity  on  him,  taking  his  righteousness  as  mine, 
and  having  my  life  in  him  ? 


Justifying  faith  is  such  a  belief  of  the  gospel  through 
the  power  of  God's  Spirit,  as  leads  us  to  come  to  Christ, 
to  receive  Christ,  to  trust  in  Christ,  to  obey  Christ,  to 
be  united  to  Christ,  and  to  commit  the  keeping  of  our 
souls  to  Christ,  in  the  humble  but  strong  confidence  of 
his  perfect  ability  and  willingness  to  save  us.  It  is  not 
the  product  of  mere  human  reason,  though  entirely 
consistent  with  it.  It  has  its  deep  foundation  in  the 
heart. 


A  man  of  subtle  reasoning  asked 

A  peasant  if  he  knew 
What  is  the  clearest  evidence 

That  proves  the  gospel  true. 
The  terms  of  disputative  art 

Had  never  reached  his  ear ; 
He  laid  his  hand  upon  his  heart, 

And  simply  answered,  "Here!" 


APRIL  25.  123 

Be  ye  also  ready ;  for  in  such  an  hour  as  ye  think 
not,  the  Son  of  man  cometh. — Matt.  xxiv.  44. 

AM  I  a  waiting,  as  well  as  a  working  servant, 
ready  for  the  coming  of  my  Lord,  no  matter 
whether  the  time  be  distant  or  near  at  hand  ?  A.m  I 
BO  clothed  with  his  righteousness  as  to  be  fit  to  be 
received  by  him ;  and  so  diligent  in  his  work,  that  he 
will  own  me  as  a  good  and  faithful  servant  ?  Is  the 
prospect  of  death,  and  of  meeting  Christ,  one  of  ap- 
prehension, or  of  calm  and  trustful  anticipation  to 

me?  

0  Lord,  let  no  business,  no  pleasures,  no  plans  ever 
divert  my  thoughts  from  the  world  to  come ;  but  may 
I  cheerfully  part  with  all  when  thou  mayest  require  it, 
— Bishop  Wilson. 

A  wise  man  said  to  his  disciples  :  "  Turn  to  God 
one  day  before  your  death."  "  But,"  said  they,  "  how 
can  a  man  know  the  day  of  his  death  ?"  "  There- 
fore," said  he,  "  you  should  turn  to  God  to-day ;  for 
perhaps  you  may  die  to-morrow.  Thus  every  day 
will  be  employed  in  returning,  and  you  will  be  al- 
ways ready."  

Traveler,  see  thy  gracious  day. 

Swiftly  drawing  to  its  end  ; 
Mend  thy  pace,  pursue  thy  way, 

E'er  the  shades  of  night  descend. 
Fear  to  lose  a  moment's  space, 

Watchful,  earnest,  hasten  on ; 
And  when  death  concludes  thy  race, 

Dying,  shout,  "  The  work  is  done !" 
Keady,  faithful,  ever  be, 
Till  the  Saviour  call  for  theel 


124  APRIL  26. 

I  can  do  all  things  through  Christ  which  strength- 
eneth  me. — Phil.  iv.  13. 

DO  I  realize,  as  I  ought,  that  the  ever-present 
sustaining  strength  of  Christ  is  promised  to 
all  who  seek  it?  And  feeling  my  constant  need,  do 
I  go  to  him  for  the  help  he  is  always  so  ready  to 
impart  ?  Do  I  daily  ask  what  I  can  do  for  him  to- 
day, watching  for  opportunities  that  I  may  honor  him 
by  doing  the  work  that  in  his  providence  he  may  give 
me  to  do  ?  — ■ 

Keep  Christ  in  your  heart,  and  he  will  give  you 
strength  for  every  duty,  courage  for  every  conflict, 
safety  in  every  temptation,  comfort  in  every  sorrow, 
and  life  eternal  in  the  hour  of  death.  Though  weak 
in  yourself,  in  God's  strength  you  may  thresh  down 
the  mountains.  Like  the  apostle,  you  can  do  all 
things  through  Christ  strengthening  you.  * 

Creatures  may  not  be  able,  or  if  able,  may  not  be 
willing;  but  Christ  is  both  able  and  willing.  In 
temporals,  he  will  help  me  by  his  providence;  in 
spirituals,  from  his  own  fullness ;  in  health,  that  I 
may  not  slide;  in  sickness,  that  I  may  not  mur- 
mur; in  plenty,  that  I  may  not  be  proud;  in  pov- 
erty, that  I  may  not  complain ;  in  all  times  of  sick- 
ness, pain,  sorrow,  temptation,  distress,  that  I  may 
honor  him,  and  be  faithful  to  the  end. — J.  Smith. 


Thy  grace  sustains  my  spirit  now, 
Though  still  a  pilgrim  here  below ; 
That  grace  suffices,  comforts,  guides, 
Upholds,  defends,  preserves,  provides. 
Gives  foretaste  here  of  promised  bliss. 
And  leads  where  Christ  for  ever  is  1 


APRIL  ^.  125 

L(yt'd,  thou  knowest  all  things;  thou  knowest  that 
Hove  thee. — John  xxi.  17. 

CAN  I  appeal  to  my  Saviour,  who  knows  all  things, 
as  to  the  sincerity  of  my  love  to  him  ?  Is  it  a 
comfort  to  know  that  my  witness  is  with  him,  and  that 
my  record  is  in  the  Lamb's  book  of  life  ?  And  does 
the  sense  of  his  wondrous  love  fill  me  with  thankful- 
ness, and  constrain  me  to  live  for  him  ?  Has  he  al- 
ways the  first  place  in  my  heart,  and  the  entire  conse- 
cration of  my  life  ? 

Love  is  the  greatest  thing  that  God  can  give  us ;  for 
he  himself  is  love.  It  is  the  greatest  thing  we  can  give 
to  God;  for  it  gives  ourselves,  and  all  that  is  ours. 
They  are  the  truest  disciples  of  Christ,  not  who  know 
most,  but  who  love  most. — Jeremy  Taylor. 

0  Lord,  I  am  thine.  Thou  hast  bought  me  with 
thy  blood ;  won  me  by  thy  grace ;  called  me  by  thy 
word  ;  subdued  me  by  thy  Spirit ;  adopted  me  as  thy 
child ;  and  so  sealed  me  as  an  heir  of  heaven.  I  am 
thine  entirely  and  for  ever.  My  soul  is  thine,  to  adore 
thee ;  my  heart  thine,  to  love  thee  ;  my  body  thine,  to 
serve  thee ;  my  tongue  thine,  to  praise  thee ;  my  entire 
being  thine,  to  glorify  and  enjoy  thee  for  ever !       * 


In  word,  in  deed,  in  thought, 

I  do  not,  cannot  love  thee  as  I  ought. 
Thy  love  must  give  the  power.    That  love  alone 

Can  kindle  here  below 

Such  love  within  me  as  the  seraphs  know, 
Who  burn  and  worship  ever  round  thy  throne 


126  APRIL  ^S. 

A  Christian. — 1  Pet.  iv.  16. 

WITH  a  clear  knowledge  of  all  that  is  implied  in 
the  word,  can  I  call  myself  a  Christian  ?  Do 
I  receive  all  that  Christ  teaches,  and  endeavor,  by  the 
aid  of  the  Holy  Spirit,  to  do  all  that  Christ  commands? 
Am  I  Christlike  in  my  views  of  truth ;  in  my  temper; 
in  my  endeavors,  like  him,  to  do  good  ?  Does  my  re- 
ligion stand  firm  alike  in  joy  or  sorrow,  in  the  sunshine 
and  the  storm  ?  Does  it  exert  a  hallowed  influence  on 
others  ?  Does  the  world  see,  and  say,  that  I  am  a  faith- 
ful follower  of  Christ  ?   

If  you  are  in  faith  a  believer,  in  knowledge  a  disci- 
ple, in  character  a  saint,  in  influence  a  light,  in  conflict 
a  soldier,  in  communion  a  friend,  in  progress  a  pilgrim, 
and  in  relationship  to  God  a  child,  then  you  may  be 
assured  that  you  are  a  Christian,  an  heir  of  God,  and 
joint-heir  with  his  Son.  * 

A  Christian  is  one  who  is  decided  in  his  devotedness 
to  God ;  painstaking  in  his  search  for  truth  ;  strong  in 
benevolent  purpose  and  holy  endeavors;  wielding  a 
blessed  influence ;  often  failing,  but  never  ceasing  in 
right  effort ;  one  who  lives  for  Christ,  and  of  whom,  in 
death,  it  can  be  said,  "  He  being  dead,  yet  speaketh." 

— KiNSTON.  

Thee  to  serve,  and  thee  to  know, 
Constitute  my  bliss  below  ; 
Thee  to  see,  and  thee  to  love, 
Constitute  my  bliss  above. 
Lord,  it  is  not  life  to  live, 
If  thy  presence  thou  deny; 
And  if  thou  that  presence  give, 
'Tis  no  longer  death  to  die  ! 


APRIL  29.  127 

I  have  set  the  Lord  always  lefore  me. — Ps.  xvi.  8. 

DO  I  set  God  before  me  in  all  my  thoughts,  plans, 
words  and  deeds  ?  Do  I  look  to  him  as  my  chief 
good  and  highest  end ;  my  Owner,  Ruler,  Director  and 
Judge ;  my  gracious  Redeemer,  my  constant  Benefactor, 
my  sure  Guide,  my  everlasting  Friend  ?  And  in  all  this, 
have  I  the  comforting  assurance  that  I  shall  not  be 
moved  from  the  path  of  duty,  or  lose  the  comforts  of 
Ins  presence?  Is  love  to  him  the  great  source  of  my 
confidence  ? 


To  obey  God  in  some  things  of  religion  and  not  in 
others,  shows  an  unsound  heart.  Childlike  obedience 
moves  toward  every  command  of  God,  as  the  needle 
points  that  way  which  the  loadstone  draws. — Watson. 

It  ought  to  be  the  great  care  of  every  one  of  us, 
to  follow  the  Lord  fully.  We  must  follow  him  uni- 
versally, without  dividing;  uprightly,  without  dis- 
sembhng;  cheerfully,  without  disputing;  constantly, 
without  declining ;  and  this  is  following  him  fully. — 
M.  Heney. 


With  heart,  and  eyes,  and  lifted  hands, 

For  thee  I  long,  to  thee  I  look ; 
As  travelers  in  thirsty  lands, 

Pant  for  the  cooling  water-brook. 
For  life  itself,  without  thy  love. 

No  taste  of  pleasure  could  afford ; 
'TwGuld  but  a  tiresome  burden  prove. 

If  I  were  banished  from  my  Lord. 
— Watts. 


128  APRIL  30. 

God  resisteth  the  proud,  and  giveth  grace  to  the 
humble. — 1  Pet.  v.  5. 

DO  I  remember  not  only  the  infinite  distance  be- 
tween God  and  myself,  but  my  weakness,  my 
ignorance,  my  sinfulness,  and  does  the  thought  of  all 
this  keep  me  humble  before  the  High  and  Holy  One  ? 
And  if  pride  ever  rises  within,  do  I  think  of  him  who, 
though  he  was  God,  yet  took  on  himself  the  form  of 
a  servant,  and  endured  the  contradiction  of  sinners, 
and  died  that  we  might  live  ?  and  does  this  thought 
lay  every  feeling  of  self-exaltation  in  the  dust? 


If  we  are  truly  humble,  we  shall  readily  believe  all 
God  says ;  thankfully  receive  all  he  gives :  patiently 
endure  all  he  inflicts ;  meekly  resign  all  he  may  take  ; 
promptly  do  all  he  commands,  and  unhesitatingly  be- 
lieve all  that  he  promises.  Humility  will  make  us 
sincere  toward  God,  and  courteous  toward  man. — 
James  Smith. 

The  showers  of  grace  slide  off  from  the  lofty  moun- 
tains, but  rest  on  the  valleys,  and  make  them  fruitful. 
He  giveth  grace  to  the  lowly.  He  loves  to  bestow  it 
where  there  is  most  room  to  receive  it,  and  most  re- 
turn of  praises  for  it.  Such  is  the  humble  heart ;  and 
truly  as  much  humility  gains  much  grace,  so  it  grows 
by  it. — Leighton.        

The  saint  that  wears  heaven's  highest  crown, 
In  deepest  adoration  bends  ; 

The  weight  of  glory  bows  him  down 
The  most  when  high  his  soul  ascends. 

Nearest  the  throne  itself  must  be 

The  footstool  of  humility. — Montgomery. 


if  A  Y  1.  129 

Be  reneived  in  the  spirit  of  your  mind. — Eph.  iv.  23. 

DO  I  find  for  myself,  and  give  to  others,  the  evi- 
dence, that  I  am  a  new  creature  in  Christ  Jesus  ? 
Are  the  principles,  habits,  and  dispositions  of  my  soul 
changed?  Do  I  shrink  from  allowing  the  sinful  desires, 
and  yielding  to  the  sinful  propensities  of  former  days  ? 
Are  the  things  of  God  precious  to  me?  Is  the  society 
of  his  people  a  pleasure  ?  Is  obedience  to  his  will  my 
great  aim  ?   Does  my  life  show  the  change  of  my  heart? 


Heart-work  must  be  God's  work.  Only  the  great 
Heart-maker,  can  be  the  great  Heai-t-breaker.  If  I 
love  him,  my  heart  will  be  filled  with  his  Spirit,  and 
obedient  to  his  commands. — Baxtee. 

I  heartily  desire  that  ye  would  mind  your  country, 
and  consider  to  what  direction  your  soul  setteth  its 
face;  for  all  come  not  home  at  night  who  suppose 
they  have  set  their  face  heavenward  through  the  day. 

— RUTHEEFOED. 


Oh  for  a  heart  to  praise  my  God ; 

A  heart  from  sin  set  free ; 
And  cleansed  in  thine  atoning  blood, 

So  freely  shed  for  me. 
A  heart  in  every  thought  renewed, 

And  filled  with  love  divine ; 
Perfect,  and  right,  and  pure,  and  good, 

A  copy,  Lord,  of  thine ! — C.  Wesley. 
9 


130  MA  Y  2. 

As  thy  days,   so  shall   thy  strength    be. — Deut. 
xxxiii.  25. 

HAS  God  given  me  work  to  do,  or  burdens  to 
bear,  whicti  are  beyond  my  own  strength? 
Then  do  I  take  to  myseK  the  full  benefit  and  com- 
fort of  the  promise,  that  he  will  give  me  strength 
according  to  my  need?  Do  I  bear  in  mind  that 
this  strength  will  be  given  just  when  I  need  it,  and 
not  before;  living  strength  for  the  living  day,  and 
dying  strength  for  the  dying  day?  And  do  I  re- 
member that  God  is  able  to  fulfill  his  promise,  and 
that  he  always  will,  if  by  faith  I  take  him  at  his 
word? 


Oh!  how  sweet  for  us  to  learn  to  make  our  own 
burdens  light,  by  framing  our  hearts  to  the  burden ; 
making  God's  will  our  law,  and  God's  promise  our 

support. — RUTHEEFOED. 

Every  promise  of  God  rests  on  four  pillars:  his 
hoUness  and  justice,  which  will  not  suffer  him  to 
deceive;  his  grace  and  goodness,  which  will  not 
suffer  him  to  forget ;  his  truth,  which  will  not  suffer 
him  to  change,  and  his  power,  which  makes  him 
able  to  accomplish. — Saltee. 


0  fellow-Christian,  whosoe'er  thou  art 

This  is  for  thee  and  me  : 
This  wine  of  trust  that  maketh  glad  the  heart, 

In  its  adversity. — 
Drink,  therefore,  and  so  bear  a  braver  part ; 

For  as  thy  day,  so  sure,  thy  strength  shall  be. 


MAYS.  131 

IwiU  aMure  her,  and  bring  her  into  the  wHdemess, 
and  speak  comfortahty  unto  her. — ^Hos.  ii  14. 

DO  I  realize  that  when  God  has  mercy  in  store  for 
his  children,  he  often  brings  them  to  the  wilder- 
ness of  trial,  that  there,  in  qniet  and  retirement,  they 
may  commune  with  him?  Does  it  encourage  me  to 
know,  that  when  the  enforced  qniet  has  done  its  ap- 
pointed work,  then  he  will  speak  comfort  to  the  sonl, 
and  give  that  peace  and  joy  which  flow  only  from  near- 
ness of  communion  with  himself? 


Whilst  thon  art  pacing  on  throagh  the  wildemess, 
from  the  gate  of  hell  where  thon  wast,  to  the  gate  of 
heaven  where  thou  art  going,  God  hath  strewed  thy 
path  with  promises,  as  with  flowers  from  his  own 
paradise. — BuifTAN. 

Give  me  the  comforts  of  God,  and  I  can  well  bear 
the  taunts  of  men.  Let  me  lay  my  head  on  the  bosom 
of  Jesus,  and  I  fear  not  the  distraction  of  care  and 
trouble.  If  my  God  wiU  but  give  me  the  light  of  his 
smile,  and  the  blessing  of  his  benediction,  it  is  enough. 
— Sptjkgeon. 


Till  death  the  weary  spirit  free. 

My  God  hath  said,  "  'Tis  good  for  thee 

To  walk  by  faith,  and  not  by  sight 
Take  it  on  trust  a  little  while ; 

Soon  shalt  thou  read  the  mysteiy  right. 
In  the  fall  sunlight  of  his  smile. — ^Kkble. 


132  MA  Y  4. 

Blessed  is  he  that  considereth  the  poor ;  the  Lord 
will  deliver  him  in  time  of  trouble. — Ps.  xli.  1, 

DO  I  constantly  bear  in  mind  that,  as  to  all  I  pos- 
sess, I  am  but  God's  steward  ?  And  as  he  has 
commanded,  do  I  thoughtfully  and  habitually  consider 
the  poor  ?  Do  I  aid  them  only  when  their  necessities 
are  forced  upon  my  notice ;  or  do  I  seek  out  the  know- 
ledge of  their  wants  through  personal  and  self-sacri- 
ficing efforts  ?  Is  my  aid  given  in  a  kind  and  sympa- 
thizing spirit  ?  And  do  I  seek  to  do  good  alike  to  the 
body  and  the  soul  ? 

Proportion  thy  charity  to  the  strength  of  thine 
estate,  lest  God  proportion  thine  estate  to  the  weak- 
ness of  thy  charity.  Let  the  lips  of  the  poor  be  the 
trumpet  of  thy  gift,  lest,  in  seeking  applause,  thou 
lose  thy  reward.  Nothing  is  more  pleasing  to  God 
than  an  open  hand  and  a  close  mouth. — Quarles. 

Take  care  of  the  poor,  and  the  Lord  will  take  care 
of  you.  Liberality  to  them  is  the  surest  and  safest 
way  of  thriving.  Such  as  practice  it  may  be  sure  of 
relief  from  God  in  their  own  time  of  need. — Mat- 
thew Heney. 

Give  !  as  the  morning  that  flows  out  of  heaven ; 
Give !  as  the  waves  when  their  channel  is  riven ; 
Give !  as  the  free  air  and  sunshine  are  given ; 

Lavishly,  thoughtfully,  cheerfully  give : 
Not  the  waste  drops  of  thy  cup  overflowing ; 
Not  the  faint  sparks  of  thy  hearth  ever  glowing; 
Not  a  pale  bud  from  thy  full  roses  blowing — 

But  give,  as  He  gives  thee,  who  gave  thee  to  live  I 


MA  Y  5.  133 

Use  this  world  as  not  abusing  it. — 1  Cor.  vii.  31. 

DO  I  bear  in  mind  that  if  I  fail  to  use  the  woild, 
as  God  commands,  to  his  honor  and  glory,  then 
I  abuse  it;  and  for  this  he  will  soon  call  me  into  judg- 
ment ?  Is  it  not  abusing  the  world,  making  a  wrong 
use  of  it,  if  I  allow  it  to  be  the  master  instead  of  the 
servant — if  I  give  it  the  place  in  my  heart  that  should 
be  kept  sacred  for  God  alone?  Do  I  not  abuse  the 
world,  if  I  fix  my  affections  on  it,  or  if  I  live  in  it  as 
if  there  were  no  world  beyond  ? 


The  world  is  good  in  its  place.  To  possess  it,  may 
not  be  injurious ;  to  be  possessed  by  it,  is  destructive 
alike  to  character,  to  happiness,  and  to  the  soul.     * 

As  you  care  for  your  soul,  beware  of  the  world !  It 
has  slain  its  thousands  and  tens  of  thousands.  Achan, 
Haman,  Ananias,  Sapphira,  Demas  and  Judas,  all  were 
ruined  by  it.  Beware  lest  it  ruin  you !  What  shall  it 
profit  a  man  if  he  gain  the  whole  world,  and  lose  his 
own  soul  ?  * 


True  rest  consists  not  in  the  oft  revying 

Of  worldly  dross; 
Earth's  miry  purchase  is  not  worth  the  buying ; 

Her  gain  is  loss ; 
Her  rest  but  giddy  toil,  if  not  relying 

Upon  the  cross. 
Her  worldlings  droil  for  trouble  !     That  fond  heart, 

Which  is  possest 
Of  earth  without  a  cross,  hath  earth  without  a  restf 

— QUARLES. 


134  MA  Y  6. 

Thy  rod  and  thy  staff,  they  comfort  me. — Ps.  xxiii.  4. 

IN  all  the  trials  of  life,  do  I  find  support  and  com- 
fort in  leaning  on  the  Lord  ?  And  looking  forward 
to  the  valley  of  the  shadow  of  death,  do  I  trust  my- 
self fully  to  his  care,  who  has  promised  to  be  with  me 
then  ?  In  every  time  of  need  do  I  lean  on  the  staff 
which  never  pierces  the  hand  it  supports,  and  never 
fails  those  that  rest  upon  it  ?  Thus  is  my  soul  con- 
tinually restored  and  upheld,  and  am  I  led  in  paths 
of  righteousness  for  Christ's  sake  ? 


There  is  no  Christian  who  does  not,  at  some  time, 
have  a  Gethsemane ;  but  every  praying  Christian  will 
find  that  there  is  no  Gethsemane  without  its  angel  to 
strengthen  him,  as  Christ  was  strengthened  in  the  hour 
of  his  need. — T,  Binney. 

The  discipline  of  our  heavenly  Father  often  cuts 
below  the  graft  of  self-love  and  earthly-mindedness, 
that  he  may  remove  all  that  hinders  us  bearing  rich 
fruit  for  him ;  and  though  sharp  is  the  discipline,  we 
have  reason  to  be  thankful  for  it  in  the  end. 


And  if  his  hand,  in  mercy,  bent 

The  reeds  on  which  I  fondly  leant. 

And  plucked  my  life  flowers,  'twas  to  show, 

I  must  not  place  my  love  below ; 

While  with  each  cross  a  hope  was  given, 

Which  stronger,  brighter,  beamed  for  heaven ; 

And  his  own  staff  I  found  my  stay. 

And  comfort  in  my  pilgrim  way. 


MA  Y  7.  135 

In  the  morning  will  I  direct  my  prayer  unto  ihee, 
and  will  look  up. — Ps.  v.  3. 

ARE  my  first  waking  thonglits  given  to  God ?  Do 
I  feel  tlie  need  each  morning  of  prayer,  that  I 
may  be  prepared  for  the  many  dangers  and  trials  and 
temptations  and  duties  of  the  day?  Do  I  pray  for 
wisdom,  for  guidance,  for  the  constant  presence  and 
influence  of  God's  Spirit ;  for  thankfulness,  if  my  pray- 
ers are  answered ;  for  submission,  if  they  are  denied ; 
for  patience  in  waiting,  if  they  are  deferred?  Do  I 
look  up,  and  look  out,  for  an  answer  from  on  high  ? 


Christ  often  heareth,  when  he  doth  not  at  once  an- 
swer. His  not  answering,  is  an  answer ;  for  it  says, 
Pray  on,  go  on,  cry  on,  for  the  Lord  holdeth  the  door 
fast  bolted,  not  to  keep  you  out,  but  that  you  may 
knock,  and  it  shall  be  opened. — Rutherfoed. 

When  the  dawn  begins  to  break,  and  the  first  ray 
of  sunshine  appears,  let  the  day  have  a  blessed  bap- 
tism by  giving  your  first  waking  thoughts  to  God. 
Thank  him  that  you  have  been  kept  through  the 
night.  Commit  yourself  to  him  for  the  day.  Ask 
him  to  be  with  you  through  it  all.  The  first  hour 
of  the  morning  is  the  rudder  of  the  entire  day. 


When  thine  eyes  first  unveil,  give  thy  soul  leave 
To  do  the  like.     Our  bodies  but  forerun 

The  spirit's  duty.     True  hearts  spread  and  heave 
Unto  their  God,  as  flowers  do  to  the  sun. 

Give  him  thy  first  thoughts  then,  so  shalt  thou  keep 

His  company  all  day,  and  in  him  safely  sleep. 

— Vaughan. 


136  MA  Y  8. 

At  evening  time  it  shall  he  light. — Zech.  xiv.  7. 

DOES  the  blessed  assurance  that  trouble  shall  have 
an  end,  give  me  comfort  ?  When  I  am  impatient 
under  it,  is  it  not  better  to  think  of  Christ's  sufferings, 
and  his  perfect  submission  under  them  all,  than  to  dwell 
on  my  own  ?  Has  not  God  promised  that  all  things  shall 
work  together  for  good  to  his  children?  And  is  not  the 
discipline  of  sorrow  intended  to  bring  me  so  near  to  the 
Saviour,  that  the  light  of  his  countenance  shall  shine 
brightly  upon  me  ?         

"Why  should  I  murmur?"  said  Henry  Martyn,  in 
his  last  sickness,  "weakness,  peril  and  pain  are  but 
ministering  angels  who  are  conducting  me  to  glory." 
The  best  have  hours  of  trial  and  darkness,  but  their 
tears  like  the  rain-drops  when  shot  through  by  sun- 
beams, do  but  throw  the  bow  of  promise  on  the  clouds, 
and  declare  that  the  storm  is  passing  away,  and  that 
God's  mercy  shall  never  cease.  "^ 

The  cloud  which  appeared  to  Ezekiel,  though  it  car- 
ried winds  and  storms,  was  environed  with  a  golden 
circle,  to  teach  that  the  storms  of  affliction  which  hap- 
pen to  God's  children,  are  encompassed  with  bright- 
ness and  smiling  joy  in  the  end. — Caussin. 


Break  through  the  brambles  and  thorns  that  beset  thee ; 

Dread  not  the  gloom  and  the  blackness  of  night; 
Lean  on  the  Hand  that  will  safely  conduct  thee ; 

Trust  to  his  eyes  to  whom  darkness  is  light. 
Clouds  are  not  substance ;  then  fear  not  their  darkness. 

When  their  gloom  gathers,  the  light  from  above 
Gleams  out  in  brightness,  in  safety  to  guide  thee, 

While  resting  in  hope  on  God's  infinite  love. 


MAYO.  137 

Unite  my  heart  to  fear  thy  name.—'Ps.  Ixxxvi.  11. 

AM  I  sincere,  upright,  earnest  in  religion?  Are 
all  my  powers  united  in  seeking  to  know,  and 
endeavoring  to  do,  God's  will?  Or  are  my  affections 
divided  and  prone  to  wander,  so  tliat  too  often  I  sit 
loose  to  the  things  of  eternity,  and  close  to  the  things 
of  time  and  sense?  Do  I  feel  the  need  of  constant 
grace  to  unite  my  heart  to  the  Saviour,  so  that  I  may 
love  him  with  all  my  soul,  and  serve  him  with  all  my 
powers,  feeling  that  all  are  but  too  little  to  praise  and 
honor  him  ? 


My  God,  how  often  have  I,  in  conversing  with  thee, 
been  like  one  asleep  and  unconscious  of  what  he  is 
saying !  Mercifully  forgive  me  for  this,  and  associate 
henceforth  thy  Spirit  with  my  spirit,  that  my  prayer 
may  be  as  devout  and  earnest  as  thy  greatness  and 
my  necessities  require. — Gotthold. 

The  faithful,  devoted  Christian  is  all-heartedness. 
While  others  do  things  coldly  and  without  interest, 
he  puts  his  whole  soul  into  his  labor,  and  does  it 
with  tearty  goodwill  and  with  a  vigorous  hearty 
healthy  zeal,  because  he  loves  to  do  it.— Meery. 


0  Lord,  thy  heavenly  grace  impart, 
And  fix  my  frail  inconstant  heart. 
Henceforth  my  chief  desire  shall  be 
To  dedicate  myself  to  thee— 
To  thee,  my  God,  to  thee ! 


138  MA  Y  10. 

Trust  in  him  at  all  times. — Ps.  Ixii.  8. 

IS  my  trust  in  God  at  all  times  firm  and  uns'.  aken 
— as  much  so  in  times  of  darkness  and  trouble 
as  in  times  of  light  and  peace  ?  If  not,  why  ?  Do  I 
look  to  self,  rather  than  to  him  ?  Contrasting  present 
darkness  with  past  sunshine,  am  I  wondering  why  God 
permits  the  former,  instead  of  feeling  thankful  for  what 
he  still  gives  me  of  the  latter,  and  like  a  loving  child 
leaving  all  with  him,  content  to  trust  where  I  cannot 
see? 


Put  your  confidence  in  God.  Believe  every  thing 
that  he  says  in  his  word.  Whether  you  understand 
it  or  not,  have  faith  in  him  that  he  means  your  good. 
— Cecil. 

To  trust  God  when  we  have  securities  in  our  own 
iron  chest,  is  easy,  and  not  thankworthy.  But  to  de- 
pend on  him  for  what  we  cannot  see,  as  it  is  more  hard 
for  us  to  do,  so  it  is  more  acceptable  to  God  when  done, 
for  in  that  we  make  confession  of  his  deity. — Feltham. 


Judge  not  the  Lord  by  feeble  sense, 

But  trust  him  for  his  grace ; 
Behind  a  frowning  Providence, 

He  hides  a  smiling  face. 
Blind  unbelief  is  sure  to  err, 

And  scan  his  work  in  vain , 
God  is  his  own  interpreter, 

And  he  will  make  it  plain. 

—  COWPER. 


MA  Y  11.  139 

Hide  thy  face  from  my  sins,  and  blot  out  all  mine 
iniquities. — Ps.  li.  9. 

HAVE  I,  in  sincere  penitence,  forsaken  the  sins 
for  which  I  ask  God's  forgiveness?  Is  the 
remembrance  of  them  grievous  to  me?  Is  it  my 
earnest  prayer  that  I  may  be  pardoned  for  them,  for 
Christ's  sake,  and  cleansed  from  them  in  his  atoning 
blood  ?  Trusting  in  him,  by  faith,  do  I  take  to  myself 
the  comfort  of  pardon,  and  endeavor,  by  the  aid  of  his 
Spirit,  so  to  live  as  to  find  for  myself,  and  give  to 
others,  the  evidence  that  I  am  forgiven? 


Kepentance  begins  in  humiliation  of  heart,  and  ends 
in  reformation  of  the  life.  He  that  cries  to  have  sin 
taken  away,  confesses  that  it  lies  upon  him,  and  pleads 
for  pardon  and  acceptance  through  him  whose  blood 
cleanseth  from  all  sin.  He  that  sincerely  asks  forgive- 
ness will  earnestly  strive  for  holiness.  He  will  look 
to  Christ,  not  only  for  justification,  but  also  for  sanc- 
tification.  * 

Thou  who  art  merciful,  as  well  as  just. 
Incline  thine  ear  to  me,  a  child  of  dust ! 
Not  what  I  would,  0  Lord,  I  ofi"er  thee, 

Alas !  but  what  I  can, 

As  but  a  sinful  man. 
Accept  then,  I  entreat,  my  humble  prayer. 
Four  things  which  are  not  in  thy  treasury 
I  lay  before  thee.  Lord,  with  this  petition — 

My  nothingness,  m.y  wants. 

My  sins,  and  my  contrition  ; 
Oh  !  meet  my  needs  for  all,  from  thy  rich  mer  ;y  free ! 

— SOUTHEY. 


140  MAY  12. 

Thou  wilt  show  me  the  path  of  life. — Ps.  xvi.  11. 

HAVE  I  committed  myself,  with  all  mj  interests, 
for  time  and  eternity,  into  the  hands  of  God 
through  Christ  Jesus  ?  Do  I  look  to  him  for  pardon 
and  acceptance,  and  for  light  to  guide  me  in  the  way 
to  heaven  ?  Do  I  remember  that  if  I  make  his  glory 
my  chief  aim,  he  will  make  both  my  present  and 
future  happiness  his  constant  care  ?  And  do  I  always 
endeavor  to  feel  that  the  path  by  which  he  is  leading 
me  is  the  one  that  will  best  conduct  me  to  the  heavenly 
rest? 


What  we  want  in  religion  is  not  new  light,  but  new 
sight ;  not  new  paths,  but  new  zeal  to  walk  in  the  old 
paths ;  not  new  duties,  but  new  strength  from  on  high 
to  fulfill  those  that  are  plain  before  us.  * 

God  would  not  suffer  his  people  to  be  tempted,  if 
his  grace  were  not  sufficient  for  them,  not  only  to 
save  them  from  harm,  but  also  to  make  them  gainers 
by  it,  so  that  in  the  end  it  shall  work  for  their  highest 
good. — M.  Heney, 


Thrice  happy  world,  where  idle,  gilded  toys 
No  more  disturb  our  thoughts  or  mar  our  joys. 
There  reigns  the  eternal  sun,  with  an  unclouded  n.y ; 
There  all  is  calm  as  night,  yet  all  immortal  day ; 
There  light  and  shade  no  more  succeed  by  turns. 
But  truth  for  ever  shines,  and  love  for  ever  burns. 


MAY  13.  141 

The  Lord  is  my  'portion,  saith  my  soul;  taerefore 
will  I  hope  in  him. — Lam.  iii.  24. 

IS  my  faith  such  as  gives  me  the  comfort  of  a  well- 
founded  hope  in  Christ  as  my  portion  ?  Is  he  my 
resting-place  in  the  midst  of  the  world's  storms  and 
tempests,  and  the  portion  of  my  soul  for  ever?  Do 
I  rejoice  in  the  comfort  of  this  assurance?  Does  it 
strengthen  me  for  duty,  support  me  in  trial,  cheer  me 
in  the  hour  of  despondency,  and  point  me  continually 
to  the  great  recompense  of  reward  in  heaven  ? 


Faith  and  hope,  though  distinct,  are  vitally  united. 
They  come  from  the  same  source,  are  sustained  by  the 
same  evidence,  are  exercised  on  the  same  realities. 
Faith  is  the  perceiving ;  hope  the  anticipating  faculty. 
Faith  sees  heaven  opened ;  hope  says  you  are  on  your 
way  to  it.  Faith  comes  by  hearing ;  hope  by  experi- 
ence. Faith  has  respect  to  the  truth  of  the  word; 
hope  to  its  fulfillment.  Faith  looks  to  doctrine  and 
promise :  hope  to  reward.  Faith  is  founded  on  what 
is  in  the  Bible ;  hope  on  what  is  in  heaven  ! — Stan- 
ford. 


The  heart  that  trusts  for  ever  sings, 
And  feels  as  light  as  it  had  wings ; 
A  well  of  peace  within  it  springs. 

Come  good  or  ill, 
Whate'er  to-day  or  morrow  brings, 

It  is  His  will ; 
And  so  the  soul  in  hope  rejoices  still. 


■4 


142  ^  MA  r  14. 

Abide  with  us. — Luke  xxiv.  29. 

ABOVE  all  things,  do  I  desire  that  God  should 
be  with  me  constantly?  Do  I  pray  that  my 
heart  may  be  made  a  habitation  fit  for  the  indwelling 
of  the  Holy  One  ?  Do  I  endeavor  to  avoid  sin,  to  shun 
the  very  appearance  of  evil,  to  seek  spirituality  of 
thought  and  feeling,  that  I  may  not  grieve  him  from 
my  soul  ?  Is  the  door  of  my  heart  always  open  for 
Christ?  Does  my  desire  for  his  presence  and  love 
surpass  all  other  considerations? 


Christ  is  always  with  his  people,  if  by  faith  they 
keep  near  to  him.  He  is  with  them  to  counsel  in 
difficulty,  to  strengthen  in  weakness,  to  comfort  in 
sorrow,  to  guide  in  duty,  to  deliver  in  danger,  to 
crown  them  with  everlasting  life  in  the  very  article 
of  death.  Thanks  be  to  God  for  a  union  so  unspeak- 
ably blessed.  * 

Our  happiness  is  secured  in  One  who  was  not  only 
a  Teacher  in  the  past,  and  a  Guide  to  generations  that 
are  gone,  but  who  is  for  all  his  people,  and  in  all  ages, 
a  living  Saviour  and  an  ever-present  Friend. 


Abide  with  me  !  fast  falls  the  eventide ; 
The  darkness  thickens ;  Lord,  with  me  abivle  ! 
When  other  helpers  fail,  and  comforts  flee, 
Help  of  the  helpless,  oh  abide  with  me ! 
Swift  to  its  close,  ebbs  out  life's  little  day ; 
Earth's  joys  decline,  its  glories  pass  away; 
Change  and  decay  in  all  around  I  see ! 
0  thou  who  changest  not,  abide  with  me ! 

— H.  F.  Lyte. 


MA  Y  15.  143 

[w^Jl  never  leave  thee  iwr  forsake  thee.—R'&B.  xiii.  5 

IN  all  times  of  perplexity,  or  doubt,  or  fear— in  the 
hour  of  deep  aflaiction  and  trial,  do  I  keep  in  mind 
this  blessed  promise  ?  Do  not  all  God's  mercies  in  the 
past,  as  well  as  all  his  pledges  for  the  future,  give  full 
ground  for  the  assurance  that  he  Tvill  pro\'ide  for  the 
present  ?  And  in  this  confidence  may  not  my  soul  be 
at  rest?  Is  it  my  constant  prayer,  that  I  may  more 
and  more  trust  his  providence  to  provide  for  all  my 

need?  

Those  who  are  the  subjects  of  Christ's  love,  he  will 
never  leave.  For  he  pardoned  them  when  they  were 
enemies,  and  he  will  not  leave  them  now  they  are  his 
friends. — Charnock. 

When  God  has  said,  "  Fear  not,  for  I  am  with  thee ; 
be  not  dismayed,  for  I  am  thy  God :  I  will  strengthen 
thee ;  yea,  I  will  help  thee ;  yea,  I  will  uphold  thee 
with  the  right  hand  of  my  righteousness,"  what  more 
can  you  need?  If  a  man  cannot  bear  his  whole 
weight  on  a  promise  like  this,  then  what  can  support 
him?  The  everlasting  rocks  would  be  insufficient. 
Lay  it  up,  then,  among  your  choicest  treasures.  Hide 
it  in  your  heart.  Rest  upon  it  with  unwavering 
faith.  Call  it  to  your  aid  in  every  emergency ;  and 
you  shall  find  it  more  precious  than  gold ;  yea,  than 
mu  jh  fine  gold. 

Dost  thou  ask  when  comes  his  hour  ? 
'Tis  when  he  can  aid  thee  best ; 

Trust  his  faithfulness  and  power, 
Trust  in  him,  and  quiet  rest. 

Suffer,  hope,  and  calmly  wait ; 

Jesus  never  comes  too  late  ! 


144  MA  Y  16. 

Lord,  lift  thou  iq:)  the  light  of  thy  cowitenance  upon 
us. — Ps.  iv.  6, 

ABOVE  all  things  do  I  desire  the  favor  of  God, 
and  that  I  may  live  in  the  light  of  his  coun- 
tenance ?  Do  I  pray  that  I  may  be  one  with  him,  so 
that  his  perfect  peace  shall  keep  me  continually  ?  Do 
I  endeavor  so  to  live  as  to  honor  him  ?  Is  it  my 
chief  desire,  and  earnest  prayer,  that  my  soul  may  be 
filled  with  his  divine  light,  and  that  I  may  know,  in 
my  own  experience,  what  it  is  to  enjoy  constantly 
the  light  of  his  favor,  and  the  indwelling  of  his  Holy 
Spirit?  

Lord,  let  there  be  light,  and  1  shall  see  light.  I  shall 
see  the  way  and  not  wander;  the  truth,  and  shun 
error;  life,  and  escape  death. — Quaeles. 

There  are  no  joys  like  those  which  the  gospel  im- 
parts ;  none  so  solid,  so  exquisite,  so  heartrefining,  so 
enduring.  The  false  pleasures  of  the  world,  its  be- 
wildering excitements,  its  intoxicating  gayeties,  its 
lying  vanities — all  are  but  a  cheat  upon  the  senses, 
that  leaves  their  deluded  votaries  in  deeper  gloom. 
It  belongs  to  the  glorious  gospel  alone  to  afford 
substantial  and  enduring  joy. — Beock. 


Great  God  !  thou  art  the  flowing  spring  of  light ; 

Enrich  mine  eyes  with  thy  refulgent  ray  : 
Thou  art  my  guide,  direct  my  steps  aright ; 

I  have  no  other  light,  no  other  way. 
I'll  trust  my  God,  and  him  alone  pursue ; 
His  law  shall  be  my  path  ;  his  heavenly  light  my  clue. 

— Quaeles, 


MA  Y  17.  145 

Blessed  is  the  man  that  endurdh  temptation. — 
James  i.  12. 

CAN  I  justly  lay  claim  to  the  blessing  promised 
to  those  who  endure  as  well  as  suffer?  With 
patience  and  constancy,  do  I  resist  alike  the  covert 
allurement,  and  the  open  and  bold  temptation  ?  Do 
I  remember  that  the  tried  Christian  shall  be  the  one 
crowned ;  and  that  the  cross  is  but  for  a  little  while, 
but  the  crown  is  eternal  ?  Is  the  love  of  Christ  so 
strong  in  my  heart  as  to  give  the  victory  over  every 
temptation  ?  

O  Lord,  give  me  strength  of  resolution ;  and  when 
I  know  a  thing  is  wrong,  help  me  to  have  done 
with  it ;  and  when  I  see  it  is  right,  help  me  to  make 
haste,  and  delay  not  to  keep  thy  commandments. — 
Spuegeon. 

As  the  sentinel,  when  he  sees  the  enemies  approach- 
ing, does  not  attempt  himself  to  assail  them,  but  at 
once  gives  the  alarm  to  the  commander  that  he  may 
repel  their  attack,  so  the  Christian  does  not  attempt 
in  his  own  strength  to  fight  temptation,  but  finds  his 
safety  in  perceiving  its  approach,  and  seeking  by 
prayer  for  divine  help  to  overcome  it. — J.  Mason. 


Still  near  me,  0  my  Saviour,  stand. 
And  guard  in  fierce  temptation's  hour ; 

Hide  in  the  hollow  of  thine  hand ; 
Show  forth  in  me  thy  saving  power  ; 

Still  be  thine  arm  my  sure  defence, 

Nor  earth,  nor  hell  shall  pluck  me  thence  I 
10 


146  MAY  18. 

Choose  you  this  day  whom  ye  will  serve. — Josh. 
xxiv.  15. 

HAVE  I  made  religion  my  serious  and  deliberate 
choice?  Is  mine  that  better  part  that  can 
never  be  taken  away  ?  Does  the  fact  of  having  to 
take  np  the  cross  daily,  make  the  thought  of  religion 
unpleasant  to  me  ?  And  if  so,  can  I  expect  a  heavenly 
crown  ?  Ought  I  to  hesitate  a  moment  between  the 
things  of  time  and  those  of  eternity  ?  Do  I  pray  for 
grace  and  strength  to  make  the  right  choice  while  it 
is  called  to-day  ? 

Let  us  resolve  upon  a  life  of  serious  godliness,  not 
merely  because  we  know  no  other  way,  but  because 
upon  search  we  can  find  no  better. — Matthew  Henry. 

If  we  make  religion  our  business,  God  will  make  it 
our  blessedness. — Adam. 

How  dangerous  to  defer  the  momentous  reformation 
which  conscience  is  solemnly  pressing  on  the  heart. 
If  neglected,  the  difficulty  and  indisposition  increase 
eveiy  day.  The  mind  is  receding,  degree  after  degree, 
from  the  warm  and  hopeful  zone ;  till  at  last  it  will 
enter  the  arctic  circle,  and  become  fixed  in  lelentless 
and  eternal  ice. — John  Foster. 


'Tis  not  for  man  to  trifle ;  life  is  brief. 

And  sin  is  here — 
Our  age  is  but  the  falling  of  a  leaf, 

A  dropping  tear. 
We  have  not  time  to  sport  away  the  hours 
All  must  be  earnest  in  a  world  like  ours. 


MA  Y  19.  147 

Casting  all  your  care  upon  him ;  for  he  can  ih  /w 
you. — 1  Pet.  v.  7. 

DO  I  endeavor,  habitually,  to  obey  this  command 
of  love,  and  cast  all  my  care  on  the  Lord?  Or 
do  I  allow  needless  anxiety;  and  fear  the  possible 
troubles  of  the  future,  which  may  never  come ;  and 
brood  over  the  little  worries  of  life  till  I  nurse  them 
into  great  ones?  And  if  so,  is  not  this  a  practical 
distrust  of  God's  providence,  and  a  practical  disbelief 
of  his  ability  and  willingness  to  care  for  me  ?  Do  I 
ask  for  grace  and  faith,  in  this,  as  in  all  things,  to  be 
enabled  to  take  God  at  his  word? 


He  that  will  watch  providences,  will  never  want 
providences  to  watch ;  and  he  that  will  trust  Provi- 
dence will  find  he  has  a  richer  and  surer  inheritance 
than  all  the  world  can  give.  * 

We  do  not  avail  ourselves  of  the  riches  of  God's 
grace.  We  love  to  nurse  our  cares,  and  seem  uneasy 
without  them.  We  are  commanded  to  cast  them  on 
the  Lord ;  but  even  when  we  attempt  it,  we  too  often 
take  them  up  again,  as  if  there  were  a  kind  of  merit 
in  being  burdened.  We  are  like  travelers  who  receive 
the  divinely  offered  pass  to  heaven,  and  then  take  up 
our  baggage  upon  our  own  shoulders,  and  toil  cii  in 
the  way  afoot.  

Who  would  be  God's,  must  trust,  not  see ; 

Not  murmur,  fear,  demand ; 
Most  wholly  by  him  guided  be, 

Led  by  his  loving  hand ; 
Must  turn  where'er  he  leads,  nor  say, 
I  wonder  where  he  leads  the  way. 


148  MA  Y  20. 

Acquaint  noio  thyself  with  him,  and  be  at  peace.-  - 
Job  xxii.  21. 

DO  I  realize  that  there  is  no  true,  and  abiding, 
and  satisfying  peace  but  that  which  comes  from 
knowing  God,  and  being  reconciled  to  him  through 
Christ?  Am  I  seeking  peace  from  any  other  source 
• — ^from  the  riches,  or  honors,  or  pleasures  of  the  world  ? 
Or  if,  being  justified  by  faith,  I  have  peace  with  God, 
am  I  striving  to  increase  it  by  living  near  to  him  ? 
By  hearkening  to  his  commandments,  do  I  find  my 
peace  is  like  a  river,  growing  broader,  wider,  deeper, 
continually  ? 

Peace  is  that  great  calm  which  comes  over  the  con- 
science when  it  sees  the  atonement  sufficient  and  the 
Saviour  willing.  It  is  the  soul  which  Christ  hath 
pacified,  spread  out  in  the  serenity  of  simple  faith, 
and  the  Lord  God,  merciful  and  gracious,  smiling 
■-  er  it. — J.  Hamilton. 


I  do  not  ask,  0  Lord !  that  thou  shouldst  shed 

Full  radiance  here ; 
Give  but  a  way  of  peace,  that  I  may  tread 

Without  a  fear. 
I  do  not  ask  my  cross  to  understand, 

My  way  to  see ; 
Better  in  darkness  just  to  feel  thy  hand, 

And  follow  thee. 
Joy  is  like  restless  day ;  but  peace  divine 

Like  quiet  night. 
Lead  me,  0  Lord !  till  perfect  day  shall  shine 

Through  peace  to  light. — Procter. 


MA  Y  21.  119 

Fear  not;  believe  only. — Luke  viii.  oO. 

IF  at  any  time  I  have  doubts  or  fears  as  to  my 
acceptance  with  God,  why  is  it?  Am  I  not  look- 
ing too  much  to  self,  and  too  little  to  Christ ;  too  much 
to  my  sinfulness,  and  too  little  to  his  mercy ;  too  much 
to  the  evil,  and  too  little  to  the  remedy  provided  ?  Do 
I  remember  that  all  I  can  do  or  suffer  will  not  atone 
for  sin  ?  And  renouncing  everything  like  self-depend- 
ence, do  I  believe  only  on  Christ,  and  so  find  peace  to 
my  soul  ? 


I  must  never  think  my  sins  too  great,  too  aggravated, 
too  presumptuous  to  hinder  me  from  fleeing  to  Christ. 
Their  weight  should  rather  act  like  the  weight  of  a 
clock — the  heavier  it  is,  the  faster  it  goes. — McCheyne. 

The  soul  is  the  life  of  the  body ;  faith  is  the  life  of 
the  soul;  Christ  is  the  life  of  faith. — Flavel. 

Unbelief  may,  perhaps,  tear  the  copies  of  the  cove- 
nant of  Christ,  but  he  still  keeps  the  original  with  him 
in  heaven.  Your  doubts  and  fears  are  no  part  of  that 
covenant ;  neither  can  they  change  Christ. — Ktjther- 

FOED. 


It  is  not  that  I  feel  less  weak ;  but  Thou 
Wilt  be  my  strength.    It  is  not  that  I  see 
Less  sin ;  but  more  of  pardoning  love  in  thee, 
And  all-sufficient  grace.     Enough  !     And  now 
All  fluttering  thought  is  stilled  ;  I  only  rest, 
And  feel  that  thou  art  near,  and  know  that  I  am  blest ! 


150  MA  Y  22. 

The  Lord  is  my  Shepherd;  I  shall  not  want. — 
Ps.  xxiii.  1. 

DO  I  belong  to  the  fold  of  Christ?  And  as  one 
of  his  flock,  am  I  obedient,  quiet,  gentle,  willing 
to  hear  his  voice,  and  to  be  led  by  him  ?  And  as  he 
is  my  Shepherd,  do  I  trust  him  for  all  that  I  need ; 
and  know  that  if  anything  is  withheld,  it  is  from  his 
wisdom,  and  for  my  good  ?  Do  I  take  the  comfort  here 
given  to  all  who  are  followers  of  Christ,  that  he  is  all- 
sufficient  for  their  wants  and  difficulties,  and  no  good 
thing  will  he  withhold  fi-om  them  that  walk  uprightly  ? 


He  who  follows  Christ,  follows  One  from  whom  light 
streams  upon  the  road  before  us — showing  all  its  turn- 
ings and  windings,  and  enabling  us  to  walk  safely, 
surely,  and  cheerfully,  to  the  end. — Patson. 

Christianity  did  not  come  from  heaven  to  be  the 
amusement  of  an  idle  hour,  or  the  food  of  mere  im- 
agination. No;  it  is  intended  to  be  the  guide  and 
guardian  and  companion  of  all  our  hours;  the  food 
of  our  immortal  spirits;  the  serious  occupation  of 
our  entire  existence. — Bishop  Jebb. 


Father,  I  know  that  all  my  life 

Is  portioned  out  for  me ; 
And  the  changes  that  are  sure  to  come, 

I  do  not  fear  to  see ; 
I  only  ask  for  an  humble  mind. 

Intent  on  pleasing  ih^Q. 

— A.  L.  Waring. 


H' 


MA  Y  23.  1^^ 

fipeak  unto  the  children  of  Israel,  that  they  go  for- 
ward.— Ex.  xiv.  15. 

•AVE  I  taken  the  first  step  in  the  divmelue? 
j_  If  so,  am  I  making  progress  in  it;  advancmg 
,n  the  knowledge  of  truth,  and  m  the  faithful  perfoi^- 
ance  of  duty?  Is  sin  more  and  more  crucified:  my 
hearth  idol Jone  by  one  abolished ;  the  world  less,  and 
eternity  more  to  me?  Is  Christ's  image  daily  moie 
LpresLd  on  my  character,  and  his  love  more  en^ 
throned  in  my  heart?  If  faint,  am  I  pursuing ?  And 
if  pursuing,  is  it  in  the  power  of  his  might  ? 

There  is  no  standing  still  in  the  life  of  faith.  No 
grace  will  bring  thee  to  heaven  without  perseverance : 
not  faith,  If  it  be  faint  and  frail;  not  love  if  it  de- 
cline and  wax  cold ;  not  humility,  if  it  continue  not ; 
not  obedience,  not  repentance,  not  patience,  no,  nor 
any  other  grace,  except  they  have  their  perfect  work. 
It  IS  not  enough  to  begin  well,  except  we  end  welL- 
T.  Brooks.  

Haste  thee  on  from  grace  to  glory, 

Armed  with  faith,  and  winged  with  prayer ; 
Heaven's  eternal  day  before  thee ; 

God's  own  hand  shall  guide  thee  there. 
Soon  shall  close  thine  earthly  mission ; 

Soon  shall  pass  thy  pilgrim  days; 
Hope  shall  change  to  glad  fruition, 

Faith  tr  sight,  and  prayer  to  praise  I 

—Montgomery. 


162  MA  Y  24. 

What  hhall  it  profit  a  man,  if  he  shall  gain  the 
lohole  world,  and  lose  his  own  soul  ? — Maek  viii.  36. 

DO  I  remember  that  though  God  designs  us  to 
lind  comfort  and  pleasure  in  the  gifts  of  his 
hand,  yet  he  never  means  us  to  seek  our  highest 
happiness  in  them?  Do  I  feel  that  they  are  but 
means  to  an  end ;  and  that  end,  our  preparation  for 
an  endless  existence  ?  And  that  if  allowed  to  wean 
our  souls  from  God  and  his  service,  then  they  become 
sin  to  us?  Is  it  my  earnest  prayer,  that  though  in 
the  world,  I  may  not  be  of  it,  but  that  my  heart  may 
be  fixed  supremely  on  God  ? 

The  whole  material  universe,  the  heavens  and  earth, 
are  not  equal  in  value  to  a  single  soul ;  for  the  soul  is 
immortal,  and  has  capacities  for  knowledge,  virtue,  and 
happiness,  which  only  God  can  fill. — Geove. 

The  poorest  Christian  who  lives  in  Christ  and  walks 
in  daily  fellowship  with  God,  is  happier  than  the  rich- 
est votary  of  the  world.  Indeed,  such  only  are  happy. 
There  is  no  solid  wisdom,  no  well-founded  hope,  no 
true  happiness,  but  in  real  piety. — Evelyn. 


What  is  the  thing  of  greatest  price, 

The  whole  creation  round  ? 
That  which  was  lost  in  paradise ; 

That  which  in  Christ  is  found. 
The  soul  of  man, — Jehovah's  breath, 

That  keeps  two  worlds  at  strife ; 
Hell  moves  beneath  to  work  its  death ; 

Heaven  stoops  to  give  it  life ! 

— MONTGOMEEY, 


MAY  25.  153 

So  teach  us  to  number  our  days,  that  we  may  apply 
our  hearts  unto  wisdom. — Ps.  xc.  12. 

DO  I  constantly  keep  in  view  the  uncertainty  of 
life,  and  how  short  a  time  at  longest  I  have  to 
live  in  the  world  ?  And  do  I  endeavor  so  to  number 
my  days,  as  wisely  to  compare  with  them  the  work  God 
has  given  me  to  do,  that  I  may  be  stimulated  to  dil- 
igence, as  one  that  has  not  long  to  live  ?  Do  I  pray 
for  divine  aid  in  this  numbering,  that  it  may  be  blessed 
to  my  own  highest  wisdom  and  good,  and  so  to  the 
good  of  others  ? 

Lost  wealth  may  be  replaced  by  industry ;  lost 
health,  regained  by  temperance ;  lost  knowledge,  re- 
stored by  study ;  and  even  lost  reputation  won  back 
by  penitence  and  virtue.  But  who  ever  looked  on 
his  departed  hours,  or  recalled  his  slighted  years,  and 
stamped  them  with  wisdom,  or  effaced  from  heaven'^ 
record  the  fearful  blot  of  wasted  time? — L.  H.  Si- 

GOUENEY,  

Why  do  we  heap  huge  mounds  of  years  before  ua 
and  behind. 

And  scorn  the  little  days  that  pass,  like  angels  on  the 
wind? 

Each  turning  round  a  small,  sweet  face,  as  beautiful  as 
near. 

Because  it  is  so  small  a  face  we  will  not  see  it  clear ; 

And  so  it  turns  from  us  and  goes  away  in  sad  dis- 
dain ; 

Though  we  could  give  our  lives  for  it,  it  never  comes 
again  — Ceaik. 


i54  MAY  26. 

Mepent,  and  turn  to  God,  and  do  vjorlcs  meet  for 
repentance. — Acts  xxvi.  20. 

HAYE  I  sincerely  repented  of  sin?  And  now, 
in  my  daily  life,  do  I  endeavor  to  do  works 
meet  for  repentance  ?  In  humility,  in  faith,  and  with 
constant  prayer,  am  I  seeking  to  do  the  will  of  my 
Father  in  heaven,  remembering  that  as  the  body 
without  the  spirit  is  dead,  so  faith,  without  works, 
is  dead  also  ?  Do  I  bear  in  mind  that  it  is  not  enough 
to  profess  to  know  God,  unless  in  works  I  do  not  deny 
him  ?  As  the  evidence  for  myself,  and  as  an  example 
to  others,  do  I  endeavor  to  show  my  faith  in  Christ 
by  works  of  obedience  for  him  ? 


If  you  would  be  good,  be  diligent  in  doing  good. 
The  exercise  of  grace  increases  it.  * 

Ever  be  occupied  with  some  direct  effort  to  do 
good,  and  be  ambitious  of  doing  it  for  Christ's  sake. 
Seek  to  leave  the  world  better  for  your  sojourn  in  it. 
Whatever  you  attempt,  do  it  in  humble  dependence  on 
the  Holy  Spirit,  and  endeavor  to  do  it  so  thoroughly, 
and  to  follow  it  up  so  resolutely,  that  the  result  shall 
be  evident  as  well  as  good. — J.  Hamilton. 


Labor  is  sweet,  for  thou  hast  toiled ; 

And  care  is  sweet,  for  thou  hast  cared. 
Ah,  never  let  our  works  be  soiled 

With  strife,  or  by  deceit  ensnared. 
Through  life's  long  day,  and  death's  dark  night, 
0  gentle  Jesus,  be  ou'  light. — Faber. 


MA  Y  21.  155 

Enter  into  thy  closet ;  and  when  thou  hast  shut  thy 
door,  pray  to  thy  Father  which  is  in  secret,  and  thy 
Father  which  seeth  in  secret  shall  reward  thee  openly, 
— Matt.  vi.  6. 

DO  I  prize  the  privilege,  of  secret  prayer  in  the 
closet?  Where  no  human  eye  can  see,  and  no 
human  ear  can  hear,  there  do  I  rejoice  to  pour  out  my 
heart  before  God,  acknowledging  every  weakness,  con- 
fessing every  error,  and  asking  the  special  grace  that 
I  feel  I  specially  need  ?  Every  sin  do  I  bring  to  him 
for  pardon ;  every  weakness,  for  strength ;  every  sorrow, 
for  comfort ;  every  trial,  for  support ;  and  every  per- 
plexity and  difficulty  and  doubt,  for  light  and  guidance 
and  direction  ?  Here  do  I  seek  all  that  I  need,  for  time 
and  eternity  ?  

I  must  be  often  in  the  closet.  God  enjoins  it.  My 
special  necessities  demand  it.  I  must  do  it  that  I  may 
grow  in  grace  and  may  not  decline  in  spirituality  and 
wander  from  God.  It  is  a  solemn  duty,  a  glorious 
and  blessed  privilege,  thus  to  commune  with  God ;  to 
breathe  his  Spirit,  and  receive  the  impress  of  his  image 
upon  my  heart.  Oh,  may  I  ever  prize,  and  seek  to  im- 
prove it.  By  divine  grace  I  will,  till  I  am  raised  from 
prayer  on  earth  to  endless  praise  in  heaven.  * 

Go  with  pure  mind  and  feeling. 

Fling  earthly  thoughts  away, 
And  in  thy  chamber  kneeling. 

In  secret  often  pray. 
And  hi3  whose  voice  doth  call  thee  there, 
Shall  hear  and  answer  all  thy  prayer. 

— Lord  Moepeth. 


i54  MAY  26. 

Repent,  and  turn  to  God,  and  do  vjorJcs  meet  for 
repentance. — Acts  xxvi.  20. 

HAVE  I  sincerely  repented  of  sin?  And  now, 
in  my  daily  life,  do  I  endeavor  to  do  works 
meet  for  repentance  ?  In  humility,  in  faith,  and  with 
constant  prayer,  am  I  seeking  to  do  the  will  of  my 
Father  in  heaven,  remembering  that  as  the  body 
without  the  spirit  is  dead,  so  faith,  without  works, 
is  dead  also  ?  Do  I  bear  in  mind  that  it  is  not  enough 
to  profess  to  know  God,  unless  in  works  I  do  not  deny 
him  ?  As  the  evidence  for  myself,  and  as  an  example 
to  others,  do  I  endeavor  to  show  my  faith  in  Christ 
by  works  of  obedience  for  him  ? 


If  you  would  be  good,  be  diligent  in  doing  good. 
The  exercise  of  grace  increases  it.  * 

Ever  be  occupied  with  some  direct  effort  to  do 
good,  and  be  ambitious  of  doing  it  for  Christ's  sake. 
Seek  to  leave  the  world  better  for  your  sojourn  in  it. 
Whatever  you  attempt,  do  it  in  humble  dependence  on 
the  Holy  Spirit,  and  endeavor  to  do  it  so  thoroughly, 
and  to  follow  it  up  so  resolutely,  that  the  result  shall 
be  evident  as  well  as  good. — J.  Hamilton. 


Labor  is  sweet,  for  thou  hast  toiled ; 

And  care  is  sweet,  for  thou  hast  cared. 
Ah,  never  let  our  works  be  soiled 

With  strife,  or  by  deceit  ensnared. 
Through  life's  long  day,  and  death's  dark  night, 
O  gentle  Jesus,  be  ou'  light. — Faber. 


MA  Y  £7.  155 

Enter  into  thy  closet ;  and  when  thou  hast  shut  thy 
door,  pray  to  thy  Father  vjhich  is  in  secret,  and  thy 
Father  which  seeth  in  secret  shall  reward  thee  openly. 
— Matt.  vi.  6. 

DO  I  prize  the  privilege,  of  secret  prayer  in  the 
closet?  Where  no  human  eye  can  see,  and  no 
human  ear  can  hear,  there  do  I  rejoice  to  pour  out  my 
heart  before  God,  acknowledging  every  weakness,  con- 
fessing every  error,  and  asking  the  special  grace  that 
I  feel  I  specially  need  ?  Every  sin  do  I  bring  to  him 
for  pardon ;  every  weakness,  for  strength ;  every  sorrow, 
for  comfort ;  every  trial,  for  support ;  and  everj-  per- 
plexity and  difficulty  and  doubt,  for  light  and  guidance 
and  direction  ?  Here  do  I  seek  all  that  I  need,  for  time 
and  eternity?  , 

I  must  be  often  in  the  closet.  God  enjoins  it.  My 
special  necessities  demand  it.  I  must  do  it  that  I  may 
grow  in  grace  and  may  not  decline  in  spirituality  and 
wander  from  God.  It  is  a  solemn  duty,  a  glorious 
and  blessed  privilege,  thus  to  commune  with  God ;  to 
breathe  his  Spirit,  and  receive  the  impress  of  his  image 
upon  my  heart.  Oh,  may  I  ever  prize,  and  seek  to  im- 
prove it.  By  divine  grace  I  will,  till  I  am  raised  from 
prayer  on  earth  to  endless  praise  in  heaven.  * 

Go  with  pure  mind  and  feeling. 

Fling  earthly  thoughts  away, 
And  in  thy  chamber  kneeling. 

In  secret  often  pray. 
And  hi3  whose  voice  doth  call  thee  there, 
Shall  hear  and  answer  all  thy  prayer. 

— Lord  Morpeth. 


156  MA  Y  28. 

The  blood  of  Jesus  Christ  his  Son  cleanseth  us  from 
oM  sin. — 1  John  i.  7. 

HAVE  I  come  to  the  fountain  tha>  is  opened  for 
sin  and  all  uncleanness  and  washed  my  soul  in 
its  purifying  flood  ?  Do  I  feel  that  I  am  a  sinner,  con- 
demned and  lost  for  ever,  unless  the  precious  blood 
of  Christ  is  sprinkled  on  my  soul  ?  Have  I  seen  and 
confessed  my  guilt,  and  found  forgiveness?  Have  I 
realized  and  mourned  my  sinfulness,  and  been  cleansed 
from  its  pollution  by  that  blood  which  takes  away  the 
stain,  as  well  as  the  power  of  sin  ? 


All  the  blessings  of  salvation  came  through  the 
precious  blood  of  Christ.  If  we  have  redemption,  it 
is  through  his  blood.  If  we  are  justified,  it  is  by 
his  blood.  If  we  are  washed  from  our  moral  stains, 
it  is  by  the  cleansing  of  his  blood.  If  we  have  the 
victory  over  death,  it  is  by  the  same  blood.  If  at  last 
we  enter  heaven,  it  is  because  we  have  washed  our 
robes,  and  made  them  white  in  the  blood  of  the  Lamb. 
Everything  depends  on  the  blood  of  Christ,  and  with- 
out it  ./here  is  no  remission. — R.  Newton. 


Christ  himself  thy  sins  hath  borne ; 
Weeping  soul,  no  longer  mourn. 
View  him  bleeding  on  the  tree, 
Pouring  out  his  life  for  thee ; 
There  thy  every  sin  he  bore ; 
Weeping  soul,  lament  no  more : 
Fix  thy  hopes  on  him  who  died ; 
In  his  work  be  satisfied ! 


MA  7  29.  157 

Let  us  draw  near  wUh  a  true  heart,  in  fuU  assur- 
ance of  faith. — Heb.  x.  22, 

NOW  tha.t  tlie  way  of  access  to  God  has  been 
opened  by  Christ,  have  I  come  to  him  by  faith, 
so  as  to  claim  his  offer  of  acceptance  ?  Do  I  come  to 
him  with  a  true  heart,  and  with  sincere  desires  for  a 
holy  life  ?  Has  my  faith  grown  to  the  full  persuasion 
that  I  am  forgiven  and  accepted  through  the  merits  of 
Christ  ?  Have  I  that  clear  assurance  of  faith,  which, 
taking  the  Saviour  at  his  word,  finds  comfort  and 
peace  in  his  promises? 


If  you  have  not  the  faith  of  assurance,  practice  at 
least  the  faith  of  adherence.  That,  surely,  is  in  your 
power.  Cleave  to  God  exactly  as  if  you  were  certain 
of  being  accepted  of  him  at  last ;  and  thus  fulfilling 
his  own  conditions,  you  will  be  accepted  of  him,  whether 
you  are  assured  of  it  beforehand  or  not. 

I  would  not  give  one  straw  for  that  assurance  which 
sin  will  not  damp.  If  David  had  come  to  me  in  his 
adultery  and  talked  of  his  assurance,  I  should  have 
despised  his  speech. — John  Newton. 


Be  trustful,  be  steadfast,  whatever  betide  thee 
Only  one  thing  do  thou  ask  of  the  Lord 

Grace  to  go  forward  whatever  betide  thee, 
Simply  believing  the  truth  of  his  word. 

Thus  shall  you  walk  in  the  light  of  his  love  ; 

Thus  be  assured  of  vour  treasure  above ! 


158  MA  Y  30. 

Thou  wilt  keep  him  in  perfect  peace  whose  mind  is 
'itayed  on  thee. — IsA.  xxvi.  3. 

IN  all  the  pressing  duties  and  trying  uncertainties 
and  perplexities  of  life,  do  I  trust  myself  entirely 
to  my  heavenly  Father,  and  cast  all  my  cares  on  him  ? 
Knowing  his  wisdom  and  goodness,  and  that  he  cares 
for  every  one  of  his  children,  am  I  satisfied  with  his 
guidance?  Do  I  find  peace  in  the  thought  that 
he  is  on  the  throne;  and  that  by  two  immutable 
things,  in  which  it  is  impossible  for  God  to  lie,  I 
may  always  have  strong  consolation,  if  I  have  made 
him  my  refuge  and  my  hope  ? 


All  experience  shows  that  peace,  composure  of  mind, 
and  quiet  or  joyous  hope,  all  come  from  a  trusting 
submission  to  the  divine  will ;  a  submission  that  says 
from  the  heart,  "Thy  will  be  done;"  a  submission 
that  disposes  one  to  do  or  bear,  cheerfully,  whatever 
God  may  appoint.  A  soul  that  has  attained  to  this 
state,  though  it  may  still  be  clogged  with  many  in- 
firmities, has  attained  to  the  highest  peace  of  earth 
and  of  heaven. — E.  Peabody. 


There  are  briars  besetting  earth's  every  path, 

And  calling  for  patient  care ; 
And  a  cross  there  is,  often,  in  every  lot, 

And  an  earnest  need  for  prayer. 
But  a  lowly  heart  that  leans  on  God, 

Is  happv  everywhere. 


MAY  31.  159 

Nit  slothfulin  business ;  fervent  in  spirit;  serving 
the  Lord. — Eom.  xii.  11. 

DO  I  bear  in  mind  that  the  common  business  of 
life,  as  well  as  its  devotional  duties,  is  meant  to 
be  a  means  of  grace  to  me  ?  Into  all  my  business,  do 
I  carry  the  spirit  of  religion  ?  And  in  all  my  religion 
am  I  as  diligent  and  earnest  as  in  the  most  important 
business?  In  both  do  I  aim  faithfully  to  serve  the 
Lord?  Do  I  sanctify  all  my  occupations  and  employ- 
ments by  engaging  in  them  as  for  Christ,  and  that  I 
may  act  as  his  good  and  faithful  servant  ? 


Kemember  that  the  life  of  man  is  only  to  be  valued 
for  its  usefulness. — Bishop  Wilson. 

All  the  cares,  anxieties,  duties  and  toils  of  life,  so 
far  from  being  hindrances  to  grace,  are  designed  to  be, 
and  to  a  right  spirit  are  but  the  means  of  its  develop- 
ment and  growth.  The  pulpit  may  teach  the  way  of 
duty,  but  life  is  the  school  in  which  we  are  taught  to 
practice  it.  Every  duty  is  a  call  to  Christian  effort; 
every  trial,  a  summons  to  patience  and  submission,  and 
the  whole  of  life  but  a  training  school  for  eternity.    * 


AU  may  of  Thee  partake. 

Nothing  so  small  may  be, 
But  draws,  when  acted  for  thy  sake, 

Greatness  and  worth  from  thee ; 
If  done  beneath  thy  laws. 

E'en  servile  labors  shine ; 
Hallowed  aU  toil,  if  this  the  cause, 

The  meanest  work,  divine. 

— George  Heebert. 


160  JUNE  1. 

Poiver  belongeth  unto  God. — Ps.  Ixii.  11. 

DO  I  rejoice  to  ascribe  power  to  God,  and  to  feel 
that  he  is  ahnighty,  both  as  the  Sovereign  of  the 
universe,  and  as  the  God  of  grace  ?  Is  not  his  power  a 
sufficient  reason  why  I  should  trust  him,  and  feel  my 
dependence  on  him,  and  ask  his  aid  in  every  difficulty, 
knowing  that  he  is  willing  as  well  as  able  to  do  all 
things  for  the  good  of  them  that  love  and  trust  him? 


All  things  and  beings,  all  that  life  makes  known  or 
death  conceals,  everything  within  the  boundless  possi- 
bilities of  creating  wisdom  and  power,  is  mine,  for  God, 
the  almighty  Creator  and  Fountain  of  all,  is  mine. — 
J.  Caird. 

We  need  keeping,  for  we  are  weak,  wayward,  and 
prone  to  wander.  God  will  have  us  kept,  and  kept 
surely ;  and  so  he  keeps  us  himself.  With  his  everlast- 
ing arms  beneath  me,  I  am  for  ever  safe. — J.  Smith. 

Let  us  heartily  rejoice  in  the  Strength  of  our  salva- 
tion, and  go  boldly  in  the  way  of  his  laws,  and  seek 
safety  under  the  shadow  of  his  wing.  And  let  us  put 
our  cause  into  the  hand  of  that  great  Advocate,  who 
is  able  to  save  to  the  uttermost  all  that  come  to  him. 


And  can  the  almighty  King 

Of  glory  condescend  ? 
And  will  he  write  his  name. 

My  Father  and  my  Friend  ? 
I  love  his  name ;  I  love  his  word  ; 
Join  all  my  powers  to  serve  the  Lord. 
— Watts. 


JUNE  2.  161 

Tfye  love  me,  keep  my  commandments. — John  xiv.  15. 

DO  I,  indeed,  love  Christ ?  Does  my  love  to  him 
show  itself  in  constant  obedience  to  his  com- 
mands? When  duties  press,  and  difficulties  gather 
in  the  way,  am  I  more  anxious  to  be  faithful  to  the 
duties  than  to  know  what  events  may  be  ?  Do  I  find 
my  comfort  in  the  way  of  obedience  to  the  Saviour  ? 
If  I  expect  the  support  and  comfort  of  the  Spirit,  must 
I  not  follow  the  leadings  of  the  Spirit  ? 


It  is  but  a  small  thing  to  see  Christ  in  a  book,  as 
men  see  the  world  on  a  map.  But  to  come  near  to 
Christ ;  to  love  him ;  to  embrace  him  ;  to  obey  him,  is 
quite  another  thing. — Rutheefoed. 

When  Demosthenes  was  asked  what  was  the  first 
part  of  an  orator,  what  the  second,  and  what  the  third, 
each  time  he  replied,  "Action."  So  if  any  one  ask 
me  what  is  the  first,  second,  and  third  thing  in  a  Chris- 
tian, I  would  answer  "  Obedience."  Luther  says  he 
would  rather  obey  than  work  miracles ;  and  God  says, 
obedience  is  better  than  sacrifice. — T.  Brooks. 


Lay  upon  me  Thy  commands. 

Fill  my  heart,  employ  my  hands ; 

Let  me  on  thine  errands  run. 

Till  the  work  of  life  is  done. 

Living  thus  to  worship  thee, 

I  eath  shall  prove  new  life  to  me, 

Where,  with  all  the  conflict  o'er, 

Rest  remaineth  evermore. 
11 


162  JUNE  3. 

Be  not  hasty  in  thy  spirit  to  he  angry. — EccL.  vii,  9. 

DO  I  endeavor  at  all  times  to  govern  my  temper 
with  wisdom  and  grace,  seeking  with  earnest 
prayer,  to  repress  the  first  rising  of  evil  feeling  or 
passion  in  vay  heart?  In  thought,  word  and  deed, 
do  I  cultivate  the  habit  of  self-control,  remembering 
that  better  is  he  that  ruleth  his  spirit  than  he  that 
taketh  a  city  ?  If  provoked  and  tempted  to  give  way 
to  anger,  do  I  remember  the  blessed  Saviour,  who 
when  he  was  reviled,  reviled  not  again  ?  In  all  things, 
do  I  seek  to  cherish  his  spirit  ? 


I  will  suffer  a  thousand  wrongs,  rather  than  offer 
one,  and  an  hundred  rather  than  return  one.  I  havo 
ever  found  that  to  strive  with  my  superior  is  fatuous  ; 
wdth  my  equal,  doubtful ;  with  my  inferior,  sordid  and 
base ;  with  any,  full  of  unquietness. — Bishop  Hall. 

I  am  naturally  as  impatient  and  irritable  as  any,  but 
when  I  find  anger,  or  passion,  or  any  other  evil  temper 
arise  in  my  mind,  I  go  at  once  to  my  Saviour,  and  con- 
fessing my  sin,  give  myself  up  to  be  managed  and  con- 
trolled by  him. — Clarke. 


Cherish  kindly,  loving  feelings, 

While  you  here  on  earth  may  stay ; 
They  will  scatter  light  and  sunshine, 

On  your  own  and  others'  way ; 
They  will  make  life's  pathway  brighter, 

All  around  you  they  will  bless, 
And  o'er  every  lot  and  station 

Pour  fresh  streams  of  happiness. 

—Kidder. 


JUNE  4.  163 

I  give  7Jii/self  unto  prayer. — Ps.  cix.  4. 

DO  I  love  communion  with  God  in  prayer,  count- 
ing it  alike  a  joy  and  a  duty  ?  Am  I  as  earnest 
in  praying  for  spiritual  blessings,  as  I  am  in  seeking 
temporal  advantages  ?  Not  only  in  perplexities  and 
troubles,  but  in  all  the  affairs  of  life,  do  I  go  habit- 
ually, for  guidance  and  help,  to  the  throne  of  grace  ? 
Do  I  expect  an  answer,  though  it  may  not  be  as  I 
would  desire,  or  in  the  way  I  might  think  best  ? 


The  body  of  our  prayer  is  the  sum  of  our  duty ;  and 
as  we  must  ask  of  God  whatsoever  we  need,  so  we 
must  labor  for  all  that  we  ask.  Every  petition  to  God 
is  a  rule  for  our  life — a  precept  for  our  conduct — a  per- 
petual monition  to  duty.  By  what  we  require  of  God, 
we  see  what  he  requires  of  us. — Jeremy  Taylor. 

He  that  knows  how  to  pray,  has  the  secret  of  safety 
in  prosperity,  and  of  support  in  trouble ;  the  art  of 
overcoming  every  enemy,  and  of  turning  every  loss 
into  a  gain;  the  power  of  soothing  every  care;  of 
subduing  eveiy  passion;  and  of  adding  a  relish  to 
every  enjojnnent.  The  merchandise  of  it  is  better 
than  the  merchandise  of  silver,  and  the  gain  there- 
of than  fine  gold. — W.  Jay. 


Hast  thou  a  hope  from  which  thy  heart 
Would  almost  feel  it  death  to  part  ? 
Entreat  thy  God  that  hope  to  crown, 
Or  give  thee  strength  to  lay  it  down. 
Whate'er  the  care  that  breaks  thy  rest, 
What^'er  the  wish  that  swells  thy  breast, 
Take  to  thy  God  that  wish,  that  care, 
And  change  anxiety  to  prayer ! 


164  JUNE  5. 

Hope  maketh  not  ashamed. — Rom.  v.  5. 
\  VT^HY  should  I  be  ashamed  of  my  hope  in  Christ, 
V  V-  as  the  only  and  all-sufficient  Saviour,  and  as 
my  Saviour?  Is  there  not  every  reason,  rather,  to 
glory  in  the  hope,  and  in  him  who  is  its  everlasting 
foundation  ?  Amid  all  the  changes  and  uncertainties 
— the  sins  and  sorrows  of  Life,  is  it  not  a  matter  of 
thankfulness,  and  joy,  and  triumph,  that  I  have  a 
hope  which  is  an  anchor  to  the  soul,  and  which  has 
the  promise  of  the  life  that  now  is,  and  also  of  that 
which  is  to  come  ? 


Experience  of  God  is  a  prop  to  our  hope.  He  that 
hath  delivered,  doth  and  will.  Experience  of  our- 
selves helps  to  evidence  our  sincerity. — M.  Henry, 

I  have  such  a  hope  that  with  it  I  can  calmly  plunge 
into  eternity. — A.  Fuller. 

Hope  takes  fast  hold  of  heaven  itself.  It  is  like  the 
morning  light ;  the  least  beam  of  it  shall  go  on  to 
complete  sunshine ;  it  shall  shine  brighter  and  brighter 
to  the  perfect  day. — T.  Brooks. 


Faint,  and  sinking  on  the  road, 
Still  I  cling  to  thee,  my  God. 
Bending  'neath  a  weight  of  woes, 
Harassed  by  a  thousand  foes, 
Hope  still  chides  my  rising  fears, 
Joy  still  mingles  with  my  tears  ; 
For  thy  word  still  sounds  to  me, 
■  As  th)'^  days  thy  strength  shall  be." 
— H.  F.  Lyte. 


JUNE  6.  165 

Who  hath  despised  the  day  of  small  things  ? — Zech. 
iv.  10. 

DO  I  feel  the  vast  importance  of  little  things, 
whether  in  ordinary  life,  or  in  matters  of  re- 
ligion? Am  I  careful  to  encourage,  not  to  r'^press 
even  the  faintest  stragglings  after  good,  "whether  in 
myself,  or  in  others?  Do  I  feel  that  God  does  not 
despise  the  day  of  small  things ;  that  the  bruised  reed 
he  will  not  break,  and  the  smoking  flax  he  will  not 
quench,  till  he  bring  forth  judgment  unto  victory? 
In  little  things,  as  well  as  great,  do  I  strive  to  serve 
him? 


He  that  despiseth  small  things,  shall  fall  by  little 
and  little. — Ecclesiastictjs. 

In  all  the  history  of  our  Saviour,  there  is  not  one 
wrathful  sentence — not  one  speech  of  condemnation 
for  the  weak  and  sorrowing.  He  had  sympathy  and 
compassion  for  all  infirmities ;  for  sorrow,  for  sickness, 
for  all  who  were  penitent.  He  encouraged  the  feeblest 
and  weakest  to  come  to  him. — J.  Bate. 


Sow  when  the  morning  breaketh, 

In  beauty  o'er  the  land ; 
And  when  the  evening  falleth, 

Withhold  not  thou  thine  hand. 
Sow  though  the  rock  repel  thee. 

In  its  cold  and  sterile  pride ; 
Some  cleft  there  may  be  riven, 

Where  the  little  seed  may  hide. 


166  JUNE  7. 

Ihave  set  before  thee  an  open  door. — Rev.  iii.  8. 

AS  Christ  has  opened  the  door  of  life,  have  I,  by 
faith,  entered?  Have  I  accepted  the  full  and 
free  salvation  which  he  has  offered  for  my  acceptance  ? 
Do  I  realize  that  this  door  will  not  always  be  open ; 
and  that  if  God's  offers  are  rejected  or  neglected,  it 
may  soon  be  too  late  to  enter  it  ?  If  I  have  entered, 
am  I  in  earnest  to  go  forward  in  the  way  of  life  ?  Do 
I  seek  to  lead  others  to  enter  in,  and  be  safe  ? 


The  carnal  mind,  which  is  enmity,  fortifies  the  soul 
against  God  as  with  bars  and  doors ;  averts  it  from 
him;  carries  it  with  a  horrid,  guilty  consciousness, 
which,  in  the  end,  fills  it  with  eternal  despair,  and  en- 
wraps it  in  the  blackness  of  darkness  for  ever. — John 
Howe. 

Those  who  would  go  to  heaven  when  they  die,  must 
begin  their  heaven  now,  while  they  live. — Matthew 
Heney. 

Make  good  use  of  time,  if  thou  lovest  eternity 
Yesterday  cannot  be  recalled.  To-morrow  cannot  bt^ 
secured.  Now  is  the  accepted  time.  If  to-day  is 
lost,  it  is  lost  for  ever. 


Silent,  like  men  in  solemn  haste, 
Girded  wayfarers  of  the  waste, 
We  pass  out  at  the  world's  wide  gate, 
Turning  our  back  on  all  its  state : 
We  press  along  the  narrow  road. 
That  leads  to  life,  to  bliss,  to  God. 

— H.  BONAR. 


JUNE  8.  167 

Whats  lever  ye  do,  do  it  heartily,  as  to  the  Lord,  and 
tu  i  unto  men. — Col.  iii.  23. 

AM  I  a  cheerful,  willing,  earnest  servant  of  Christ  ? 
Is  it  my  sincere  desire  that  my  life  should  be 
more  and  more  devoted  to  God  ?  Though  I  cannot  do 
great  things,  do  1  remember  that  my  service  will  be 
acceptable  in  whatsoever  may  be  done,  if  undertaken 
in  a  right  spirit,  and  in  dependence  on  divine  aid? 
Is  it  my  encouragement,  that  though  man  looketh  to 
the  outward  appearance,  God  looketh  on  the  heart  ? 


No  man  need  think  he  can  ever  become  eminent  in 
anything,  unless  he  work  at  it  with  an  earnestness 
bordering  on  enthusiasm. — Robert  Hall. 

Idleness  is  the  very  rust  and  canker  of  the  soul ; 
the  devil's  cushion,  and  pillow,  and  chief  reposal ;  his 
very  tide-time  of  temptation,  as  it  were,  wherein  he 
carries  with  much  care,  and  without  contradiction, 
the  current  of  our  corrupt  afifections  to  any  cursed  sin. 
—Bolton. 


One  by  one  thy  duties  wait  thee ; 

Let  thy  whole  strength  go  to  each  ;      ^ 
Let  no  future  dreams  elate  thee ; 

Learn  thou  first  what  these  can  teach. 
Every  hour  that  fleets  so  slowly, 

Has  its  task  to  do  or  bear. 
Luminous  the  crown  and  holy. 

When  each  gem  is  set  with  care. 

— A.  Procter. 


168  JUNE  9. 

Lest  Satan  should  get  the  advantage  of  us ;  for  we 
are  not  ignorant  of  his  devices. — 2  Cor.  ii.  11. 

DO  I  always  bear  in  mind  that  Satan  is  a  personal 
enemy,  subtle,  vigilant,  and  ever  seeking  to 
entrap  the  unwary  and  careless  in  his  snares  ?  Do  1 
realize  that  he  is  a  watchful  enemy,  ready  to  take 
every  advantage  of  us,  and  to  deceive  and  allure  us 
to  evil  ?  Do  I  seek  for  strength  to  resist  him,  and  for 
grace  to  avoid  his  devices  even  though  he  may  come 
as  an  angel  of  light  ?  Do  I  keep  near  to  Christ,  that 
in  him  I  may  be  safe  ? 


Even  the  devil  has  one  good  quality,  that  if  we  re- 
sist him  he  will  flee  from  us;  and  the  strength  of 
Christ  is  always  freely  offered  to  us,  that  we  may  be 
able  to  do  it.  * 

The  first  step  toward  strength,  is  to  know  our  weak- 
ness. We  are  to  be  steadfast,  not  in  seK,  but  in  faith  ; 
confident  in  God ;  relying  on  his  promises,  his  wisdom, 
his  power  and  love.  In  this  spirit  we  are  to  meet 
temptation,  feeling  that  both  it  and  the  tempter  him* 
self  f  re  under  God's  control.  * 


Why  should  I  fear  the  darkest  hour, 

Or  tremble  at  the  tempter's  power  ? 

Jesus  vouchsafes  to  be  my  tower. 

Though  fierce  the  fight,  why  quit  the  field  ? 

Why  should  I  either  fly  or  yield, 

Since  Jesus  is  my  sword  and  shield  ? 


JUNE  10.  169 

Set  a  watch,  0  Lord,  before  my  mouth ;  keep  ike 
door  of  my  lips. — Ps.  cxli.  3. 

DO  I  keep  in  mind  the  startling  declaration  of 
God's  word,  that  "  the  tongue  is  a  fire,  a  world 
of  iniquity,  setting  on  fire  the  course  of  nature,  and 
that  it  is  set  on  fire  of  hell "?  And  do  I  strive,  habit- 
ually, to  govern  my  tongue,  that  I  may  not  be  sur- 
prised into  idle,  or  foolish,  or  sinful  words— words 
dishonoring  to  God,  or  unkind  or  injurious  to  man  ? 
Do  I  endeavor  always  to  speak  for  good,  or  else  be 
silent  ?  

If  used  aright,  there  is  nothing  better  than  the 
tongue  :  it  is  the  organ  of  truth  and  reason ;  the  bond 
of  civil  society;  the  medium  of  sympathy  and  kind- 
ness and  love  to  our  fellow-men,  and  the  instrument 
of  our  praise  and  worship  of  God.  But  if  used  im- 
properly, there  is  nothing  worse  than  the  tongue :  it 
is  the  instrument  of  all  strife  and  contentions ;  the 
source  of  division,  and  bitterness,  and  wars ;  the  organ 
of  error,  and  falsehood,  and  slander  and  blasphemies. 


Words  are  mighty,  words  are  living  ; 

Serpents  with  their  venomous  stings, 
Or  bright  angels,  crowding  round  us, 

With  heaven's  light  upon  their  wings. 
Every  word  has  its  own  spirit, 

True  or  false,  that  never  dies ; 
Every  word  our  lips  may  utter, 

Sounds  in  God's  ear  in  the  skies ! 

— A.  Peocter. 


170  JUNE  11. 

Thai  they  may  adorn  the  doctrine  of  Gy.)d  our 
Saviour  in  all  things. — Titus  ii.  10. 

BY  my  sincere  love  of  the  truth,  and  by  my  faith- 
ful conduct  as  a  Christian,  do  I  let  my  light 
shine,  and  so  commend  religion  to  all  about  me  ?  Do 
I  lay  aside  the  false  idea  that  I  must  have  a  certain 
position  in  the  world's  estimation,  before  I  can  have 
influence  for  good  over  others?  And  do  I  endeavor 
habitually  so  to  live,  that  all  may  take  knowledge  of 
me  that  I  have  been  with  Jesus,  and  so  be  led  to 
him? 


We  can  do  more  good  by  being  good  than  in  any 
other  way. — Rowland  Hill. 

By  doing  without  weariness,  and  suffering  without 
murmuring;  by  having  your  hands  active  in  God's 
service,  and  your  feet  swift  to  run  in  the  way  of  his 
commandments — thus  may  your  bodies  be  used  by 
the  spirits  within  them,  for  the  hallowed  service  of 
the  Master.  Dust  they  are;  but  they  can  bring 
praise  to  him  who  hath  formed  them. — T.  Haweis. 


Who  are  a  blessing  ?     Who  themselves  the  blest  ? 
Who  win  the  wandering  to  the  Saviour's  rest? 
They  who  have  kept  their  sympathies  awake. 
And  scattered  joy  for  more  than  custom's  sake ; 
Steadfast  and  tender  in  the  hour  of  need ; 
Gentle  in  thought,  benevolent  in  deed ; 
Their  looks  have  power  to  make  dissensions  cease ; 
Their  smiles  are  pleasant,  and  their  souls  are  peace. 


D' 


JUNE  12.  171 

My  times  are  in  thy  hand.—Pfi.  xxxi.  15. 
.0  I  feel  that  God's  providence  is  over  all,  and 
_  '  that  all  my  times  are  in  his  h&jid,  and  are  con- 
trolled and  directed  by  him  ?  Is  it  not  a  comfort  and 
support,  to  know  that  he  is  ordering  all  for  my  highest 
good  if  I  trust  him?  Where  my  own  wisdom  and 
courage  and  strength  would  fail,  do  I  not  know  that 
he  is  all-sufficient ;  and  that  with  more  than  a  father's 
tenderness  he  watches  over  every  step  of  my  way,  and 
will  guide  me  safely  to  himself  in  heaven? 


One  minute  sooner  than  God's  time,  would  not  be 
his  people's  mercy.  Our  times,  or  opportunities  are 
in  his  hand ;  and  therefore  he  knows  the  best  time  for 
our  deliverance,  and  we  must  wait  for  it.— Matthew 
Henry. 

Creatures  may  fail  you,  but  God  never  will.  He 
will  be  more  than  a  father,  even  a  God  to  you.  He 
will  order  his  providence  for  your  good ;  and  carry  on 
his  work  in  thee ;  and  fulfill  his  promises  to  thee.  Only 
believe,  and  you  shall  find  all  things  work  for  your 
gr  od,  both  for  time  and  eternity. 


The  God  who  made  my  heart,  is  he  alone 
That  of  himself  both  can  and  will 
Give  rest  unto  my  thoughts,  and  fill 
Them  full  of  all  content  and  quietness ; 
That  so  I  may  possess 
My  soul  in  patience, 
Until  he  find  it  time  to  ca'.l  me  hence. 

— QUARLES. 


172  JUNE  13. 

God  commendeth  his  love  to  us,  m  that  while  we  were 
yet  sinners,  Christ  died  for  us. — Kom,  v.  8. 

IN  view  of  God's  wonderful,  unfathoinable  love  as 
manifest  in  redemption,  do  I  give  liim  the  return 
that  he  asks,  namely,  the  love  and  homage  of  my  heart 
and  life  ?  Do  I  realize  the  fact  that  though  God  hates 
the  sin,  he  loves  the  sinner,  even  when  in  the  sinfulness 
of  his  sins ;  and  that  to  win  us  back  to  himself,  he  gave 
his  well-beloved  Son  to  die  that  we  might  live  ?  Does 
his  love  to  me,  lead  me  to  live  for  him  ? 


The  wonder  in  heaven,  which  eclipses  all  other  mar- 
vels in  heaven,  earth  and  hell,  is,  and  ever  will  be,  the 
unspeakable  love  of  God  in  Christ,  by  which  salvation 
is  freely  offered  to  the  very  chief  of  sinners. — Owen. 

All  earthly  love  is  as  nothing  to  the  love  of  God. 
He  so  loved  us  as  to  give  his  Son  to  die  for  us ;  as  to 
impart  his  Holy  Spirit  to  us ;  as  to  prepare  the  king- 
dom of  glory  for  us ;  as  to  give  us  exceeding  great  and 
precious  promises ;  as  to  make  us  his  children  and  heirs 
for  ever.     How  then  ought  we  to  love  him  ! 


See,  from  his  head,  his  hands,  his  feet, 

Sorrow  and  love  flow  mingled  down ; 
Did  e'er  such  love  and  sorrow  meet, 

Or  thorns  compose  so  rich  a  crown  ? 
Were  the  whole  realm  of  nature  mine, 

That  were  a  present  far  too  small ; 
Love,  so  amazing,  so  divine, 

Demands  my  soul,  my  life,  my  all. 

— Watts. 


JUNE  U.  173 

Tky  will  be  done. — Luke  xi.  2. 

HAVE  I  learned  this  most  important  lesson,  ever 
to  desire  that  God's  will  may  be  done  in  all 
things?  Do  I  cheerfully  bow  my  own  will  to  his? 
Am  I  so  thoroughly  satisfied  that  his  will  is  always 
wise  and  good,  and  that  he  requires  nothing  that  is 
not  for  my  highest  welfare,  that  I  yield  to  him  cheer- 
fully and  thankfully?  Do  I  study  God's  word,  and 
watch  his  providence,  and  pray  for  the  light  of  his 
Holy  Spirit,  that  I  may  know  his  will  ?  And  when 
known,  am  I  willing,  at  all  times,  to  do  or  suffer  it? 


To  worship  a  graven  image  is  not  worse  idolatry, 
than  to  set  up  self-will,  and  always  follow  it,  instead 
of  conforming  to,  and  complying  with  the  divine  and 
eternal  will  of  God. — J.  Smith. 

Few  things  are  worse  for  us  than  to  have  our  own 
way,  and  be  left  to  our  own  will.  The  work  of  sanc- 
tification  is  but  slight,  if  we  are  willing  to  carve  for 
ourselves.  The  wisest,  holiest,  safest,  happiest,  best 
state  for  us  to  be  in,  is  that  in  which,  from  the  heart, 
we  can,  in  all  circumstances,  say,  "  Not  my  will,  b '  t 
thine  be  done."  * 

M)'-  God,  my  Father,  while  I  stray. 
Far  from  my  home,  on  life's  rough  way, 
Oh,  teach  me  from  the  heart  to  say. 

Thy  will  be  done  ! 
Kenew  my  will  from  day  to  day. 
Blend  it  with  thine,  and  take  away, 
All  that  now  makes  it  hard  to  say, 

Thy  will  be  done. — C.  Elliott. 


174  JUNE  15. 

Thou  hast  loosed  my  bonds. — Ps.  cxvi.  16. 

HAVE  I,  by  the  grace  of  God  in  Christ  Jesus, 
been  freed  from  the  bondage  of  sin  ?  And  do 
I  rejoice,  with  thankfulness,  in  the  liberty  of  God's 
children  ?  Do  I  feel  that  I  am  free  not  only  from  the 
condemnation,  but  from  the  reigning  power  of  sin? 
And  do  I  so  prize  the  blessedness  of  my  state  as  a 
new  creature  in  Christ  Jesus,  that  I  seek  to  lead 
others  to  the  same  blessedness? 


He  who  has  received  the  spirit  of  adoption,  no 
longer  acts  as  a  slave  who  regards  his  duties  as  a 
burden  and  endeavors  to  lessen  them.  On  the  con- 
trary, he  delights  in  duty,  because  he  delights  in  God. 
He  is  at  home  with  God  his  Father,  and  as  it  were 
conversing  with  him  while  engaged  in  his  service. — 

MiLNOE. 

The  Christian  is  free  from  the  charge  of  sin,  because 
Christ  was  his  substitute ;  free  from  its  guilt  and  con- 
demnation, through  faith  in  the  person  and  work  of 
Jesus ;  free  from  the  love  and  power  and  slavery  of 
sin,  through  the  influence  of  the  Holy  Spirit.  Blessed 
freedom,  that  delivers  from  all  the  evil  of  sin,  and  raises 
t  D  a  life  of  holiness  and  to  heaven.  * 


He  is  the  freeman  whom  the  truth  makes  :re 
And  all  are  slaves  beside. — Cowper. 

Ignorance  bound  me ;  Satan  tossed  me ; 

But  Jesus  found  me,  and  Satan  lost  me. 
— Bun  Y  AN. 


JUNE  16.  175 

Look  unto  me  and  be  ye  saved,  all  the  ends  of  ;  he 
earth. — IsA.  xlv.  22. 

DO  I  look  to  Christ,  and  only  to  him,  for  salvation ? 
Am  I  strong  in  the  faith  that  he  is  both  able 
and  willing  to  save  me,  and  that  from  bim  I  may  re- 
ceive pardon  for  the  guilt  of  sin,  and  strength  to  over- 
come its  power  ?  Am  I  looking  away  from  the  dark- 
ness of  self,  to  the  bght  that  is  in  him  ;  fi'om  the  ever- 
varying  frames  and  feelings  of  my  own  heart,  to  him 
who  is  the  same  from  everlasting  to  everlasting? 


Faith  is  the  soul's  outward,  not  its  inward  look. 
The  object  on  which  it  fixes  its  eye,  is  not  the  heart's 
ever-varying  frames,  but  the  never-varying  Christ.— 
Baillie. 

Too  often,  and  almost  unconsciously,  we  look  at  the 
Sun  of  righteousness  as  it  is  reflected  in  our  own 
troubled  waters,  rather  than  by  an  upward  look  to  it, 
as  it  really  is,  in  the  heavens.  The  very  reverse  of 
this  is  what  we  should  do.  We  should  look  to  prom- 
ises, not  feelings.  The  latter  change,  while  the  former 
are  like  the  everlasting  hills,  that  cannot  be  moved. 


* 


Come,  ye  souls  by  sin  afflicted, 
Bowed  with  fruitless  sorrow  down, 

By  the  broken  law  convicted. 

Through  the  cross  behold  the  crown ! 

Look  to  Jesus ; 
Mercy  flows  from  Ivm  alone!— J.  Hart. 


176  JUNE  17. 

The  end  of  all  things  is  at  hand;  be  ye  therefore 
sober,  and  watch  unto  prayer. — 1  Pet.  iv,  7. 

DO  I  bear  in  mind  how  fast  life  is  passing  away, 
and  what  momentous  issues  are  dependent  on 
it  ?  And  do  I  cherish,  habitually,  that  serious  frame 
of  mind  and  heart  which  becomes  one  who,  at  any 
moment,  may  be  called  to  eternity  ?  While  I  pray, 
do  I  watch ;  and  while  I  watch,  do  I  pray  ?  And 
through  both  watchfulness  and  prayer,  is  it  my  earnest 
endeavor  ever  to  be  found  faithful  in  duty  and  pre- 
pared for  the  coming  of  the  Son  of  man  ? 


Prayer,  without  watching,  is  hypocrisy ;  and  watch- 
ing, without  prayer,  is  presumption. 

Pressing  emergencies  are  to  be  met  with  correspond- 
ing efforts.  We  must  proportion  our  strength  and 
exertion  to  the  tasks  and  duties  and  dangers  before 
ns,  doing  with  our  might  what  we  can  do,  and  praying 
w^ith  our  might  that  God  may  do  for  us.  If  we  do  all 
that  we  can  to  stand,  and  then  fear  lest  we  may  fall, 
by  the  grace  of  God  we  are  safe.  * 


Watch !  'tis  your  Lord's  command ; 

And  while  we  speak,  he's  near : 
Mark  the  first  signal  of  his  hand, 

And  ready  all  appear. 
Oh  happy  servant  he. 

In  such  a  posture  found ; 
He  shall  his  Lord  with  rapture  see. 

And  be  with  honor  crowned  ! — Doddridge. 


JVNE  18.  177 

Thus  saith  the  Lord  of  hosts,  consider  your  ways. 
— Haggai  i.  5. 

DO  I  realize  the  importance  of  self-knowledge, 
especially  as  to  spiritual  things?  Do  I  apply 
my  mind  seriously  to  the  important  work  of  self-ex- 
amination, comparing  myself,  both  as  to  motives  and 
conduct,  with  the  teaching  of  God's  word?  Do  I  look 
to  my  principles,  to  my  motives,  to  my  feelings,  to  my 
aims,  to  my  conduct,  and  ask  if  they  are  all  such  as 
God  can  approve?  Has  the  serious  consideration  of 
my  ways  led  me  to  amend  whatever  may  have  been 
amiss,  and  to  aim  at  all  that  is  right  ? 


The  sins  of  men  go  before  them  to  the  judgment, 
and  will  be  ready  to  meet  them  there.  What  a  fear- 
ful meeting!  How  impossible  to  escape  from  their 
accusing  and  their  consequences. — Jeffries. 

Consideration  is  the  bed  where  the  incorruptible 
seed  is  sown ;  and  on  the  ground  thus  prepared  the 
Sun  of  righteousness  doth  shine,  and  by  his  warmth 
produces  in  the  soul  all  manner  of  pleasant  and 
heavenly  fruits.— Anthony  Hornbeck. 


The  world's  a  labyrinth,  whose  anfractuous  ways 
Are  all  composed  of  rubs,  and  crookt  meanders. 
No  resting  here :  he's  hurried  back  who  stays 

A  thought:  and  he  that  goes  unguided,  wanders. 
Her  way  is  dark  ;  her  path  untrod,  uneven : 
S')  hard  the  way  from  earth;    so  hard  the  way  to 
heaven.— Quaeles. 
12 


178  JUNE  19. 

Give  me  thine  heart. — Peov.  xxiii.  26. 

AM  I  willing  that  God  should  reign  in  my  heart 
supremely  and  alone?  Is  there  anything  I 
would  keep  back  from  him ;  any  feeling,  or  desire,  or 
object  that  comes  between  my  soul  and  its  entire 
allegiance  to  Christ?  Is  the  world,  in  any  of  its 
forbidden  forms,  holding  a  first  place  in  my  affections  ? 
Do  I  always  bear  in  mind,  that,  as  I  am  bought  with 
a  price,  even  the  precious  blood  of  Christ,  I  am  not 
my  own,  but  God's? 

The  greatest  difficulty  in  conversion,  is,  to  win  the 
heart  to  God ;  and  the  greatest  difficulty  after  conver- 
sion, is,  to  keep  the  heart  with  God. — Flavel. 

The  heart  is  that  which  God  requires,  and  calls  for 
from  every  one  of  us.  Whatever  we  give,  if  we  do 
not  give  him  our  hearts,  it  will  not  be  accepted. — M. 
Heney. 

Unless  I  give  my  heart  wholly  to  God,  and  make 
religion  my  great  and  engrossing  concern,  I  shall  be  a 
stranger  not  only  to  duty,  but  to  all  solid  peace  and 
enjoyment. — Chalmees. 


Blessed  Saviour  !  thee  I  love, 

All  my  other  joys  above  ; 

Thine,  entirely  thine,  am  I, 

Thine  to  live,  and  thine  to  die ; 

Height,  or  depth,  or  earthly  powei, 

Ne'er  shall  hide  my  Saviour  more ; 

Ever  shall  my  glory  be, 

Only,  only,  only  thee  ! — G.  Duffiei  d 


JUNE  20.  179 

Wi>ere  lam,  there  shall  also  my  servant  6e.— John 
xii.  26. 

DO  I  rejoice  in  this  promise  of  tlie  blessed  Saviour, 
and  look  forward,  in  hope,  to  being  with  him  for 
ever  in  heaven?  Do  I  regard  this  world  as  but  a  school 
oi"  discipline  and  training  for  the  heavenly  state?  Am 
I  following  my  divine  Master  now,  as  one  who  looks 
forward  to  the  honor  and  blessedness  of  sharing  his 
glory  hereaft.er?  Is  it  my  great  desire  and  effort  to  be 
found  faithful  unto  death,  that  a  crown  of  life  may  be 
mine  ?  

Our  Saviour's  last  prayer  on  earth  pleads  earnestly 
for  the  glorification  of  his  servants  with  himself.  His 
parting  wish  is  to  meet  them  in  heaven;  as  if  his 
earthly  jewels  were  needed  to  make  his  crown  com- 
plete;'as  if  the  happiness  and  joy  of  his  people  were 
the  needed  complement  of  his  own. 

For  ever  with  Jesus  !  Then  for  ever  in  light,  with- 
out darkness ;  in  pleasure  without  pain ;  in  plenty  with- 
out want;  in  holiness  without  sin;  joint  heirs  with 
Christ,  sharing  his  glory  and  blessedness ;  shining  in 
his  light ;  for  ever  ravished  with  his  love !  What  a 
glorious  prospect !     Bless  the  Lord  for  its  certainty. 

Soon  we  shall  with  those  in  glory. 

His  transcendent  grace  relate ; 
Gladly  sing  the  amazing  story 

Of  his  dying  love  so  great ; 
In  that  blessed  contemplation 

We  for  evermore  shall  dwell, 
Crown'd  with  bliss  and  consolation 

Such  as  none  below  can  tell. 

— Bake  WELL. 


180  JUNE  21. 

Blessed  be  the  Lord,  who  daily  loadeth  us  with  bene- 
fits.—'Ps.  Ixviii.  19. 

DO  I  feel  that  every  blessing  I  receive  cometli  down  , 
from  above?  Do  I  thoughtfully  consider  how 
multiplied  these  blessings  are,  and  how  varied  and  con- 
stant their  bestowment?  Life,  health,  food,  raiment, 
friends,  all  that  makes  life  pleasant  or  dear  to  me,  and 
so  thie  light  of  the  gospel,  the  gift  of  a  Saviour,  the 
influence  of  the  Holy  Spirit,  and  all  that  tends  to  pre- 
pare me  for  heaven — do  they  not  all  come  from  God? 
For  all  do  I  praise  him?  Do  I  show  forth  my  gratitude 
in  my  life  ? 

They  that  deserve  nothing,  should  be  thankful  for 
anything.  Bless  God  for  what  you  have,  and  trust 
him  for  what  you  want. — J.  Mason. 

Mercy  is  the  fairest  letter  in  Jehovah's  name,  and 
love  and  goodness  the  noblest  attributes  of  his  nature, 
— Thornton. 

He  that  daily  loads  us  with  his  benefits,  will  not  put 
us  off  with  present  things  for  a  portion,  but  will  be 
the  God  of  our  salvation.  What  he  gives  us  now,  he 
gives  as  the  God  of  our  salvation,  and  as  an  earnest 
of  it,  pursuant  to  his  own  great  plan  of  saving  us. — 
Matthew  Henry. 

I  want  to  praise,  with  a  life  renewed, 

As  I  never  have  praised  before ; 
With  voice,  and  pen,  and  song,  and  speech, 

To  thank  thee  more  and  more ; 
And  for  all  thy  gifts,  my  gratitude, 

Rejoicingly  outpour. 


JUNE  22.  181 

But  one  ttdng  is  needful;  and  Mary  hath  chosen  that 
good  part,  which  shall  not  be  taken  awaj  from  her. — 
Luke  x.  42. 

IN  all  my  plans  and  aims,  do  I  take  into  view  my 
entire  existence  ?  Do  I  think  and  act,  not  merely 
for  this  life,  but  for  endless  ages  ?  Do  I  seek  after  that 
real  godliness,  which  is  the  one  thing  needful,  and  which 
has  the  promise  both  of  this  life,  and  of  that  which  is 
to  come  ?  Bearing  in  mind  that  we  cannot  serve  two 
masters,  do  I  make  God  my  supreme  choice  and  de- 
light ?  Feeling  that  the  world  cannot  satisfy  the  soul, 
have  I  chosen  that  good  part  which  is  satisfying,  sure, 
and  eternal?  

Earthly  occupations  may  engage,  but  they  must  not 
engross  our  thoughts.  They  must  have  a  share  in  our 
hearts ;  but  let  us  not  forget  that  our  well-being  through 
eternity  demands  that  it  should  be  only  a  subordinate 
share. — Haggitt, 

God  has  directed  us  so  to  live,  and  we  may  so  live, 
as  to  make  the  best  of  both  worlds.  We  have  a  life 
on  earth,  and  must  attend  to  its  duties ;  but  we  should 
make  every  one  of  them  a  means  of  grace.  We  have 
a  life  beyond  this  world,  stretching  on  through  eternity, 
and  we  should  so  improve  our  probation  here  that  our 
endless  life  may  be  one  of  endless  blessedness.        * 


Come,  says  Jesus'  sacred  voice. 

Come,  and  make  my  paths  your  choice  ; 

Hither  come,  for  here  is  found, 

Balm  that  flows  for  every  wound  ; 

Peace,  that  ever  shall  endure ; 

Rest,  eternal,  sacred,  sure. — Barbauld. 


182  JUNE  23. 

Behold  he  'prayeth. — Acts  ix.  11. 

HAVE  I  this  evidence  of  being  truly  converted, 
that  I  love  the  Spirit  and  the  place  of  prayer  ? 
Do  I  pray  with  earnestness  and  faith,  as  Paul  prayed  ? 
Do  I  feel  that  it  is  as  impossible  for  the  soul  truly  to 
live,  without  prayer,  as  it  is  for  the  body  to  live  without 
breath  ?  Do  I  believe  that  to  be  prayerless  is  to  be 
graceless  ?  "When  I  pray  for  what  seems  a  right  object, 
do  I  do  all  in  my  power  to  act  for  it  ? 


Sinning  will  make  us  leave  off  praying ;  or  praying 
will  make  us  leave  off  sinning. — Dyer, 

What  God  has  promised,  we  must  pray  for.  He  will 
be  inquired  of,  and  especially  for  divine  instruction  and 
guidance. — Matthew  Henry. 

If  we  do  but  lisp,  even  though  we  silently  address 
God  without  opening  our  lips,  yet  we  cry  to  him  in  the 
inmost  recesses  of  the  heart,  and  God  always  listens  to 
the  sincere  direction  of  the  heart  to  him. — Clement 
OF  Alexandria. 


Prayer  is  the  Christian's  vital  breath ; 

The  Christian's  native  air ; 
His  watchword  at  the  gates  of  death ; 

He  enters  heaven  with  prayer. 
0  thou  by  whom  we  come  to  God, 

The  Life,  the  Truth,  the  Way  ; 
The  path  of  prayer  thyself  hast  trod ; 

Lord !  teach  us  how  to  pray ! 

— Montgomery, 


JUNE  2Jt.  1S3 

TJie  Loi  I  is  nigh  unto  aU  that  call  upon  him.— Vs. 
cxlv.  18. 

IS  it  not  a  blessed  assurance,  that  God  is  ever  ready 
to  hear  and  answer  the  prayers  of  his  children? 
And  do  I  improve  this  privilege  of  God's  wilhngness, 
by  sending  up  my  thoughts  in  prayer  to  him,  whenever 
and  wherever  I  feel  my  need?  Is  it  not  a  cause  of 
devout  thankfulness,  that  God  is  always  withm  hear- 
ing of  prayer,  and  that  I  am  always  withm  reach  of 
his  help  ?  At  all  times  do  I  rejoice  in  his  nearness, 
and  love  to  hold  communion  with  him  ? 


No  prayer  is  ever  lost.  They  are  lasting  and  living 
things;  and  are,  as  it  were,  indented  around  the 
throne  of  God.  And  when  he  looks  round,  he  sees 
the  prayers  of  his  people  covered  with  the  sweet  in- 
cense of  the  Saviour's  intercession.— Bickeesteth. 

What  is  only  matter  of  prayer  on  earth,  will  be 
matter  of  praise  in  heaven. 

The  answer  to  praver  is  slow  ;  but  the  force  of  prayer 
cumulative.  Not  till  life  is  over,  is  the  whole  answer 
to  it  given,  and  the  whole  strength  it  has  brought^us 
fully  understood. 

Where  two  or  three  together  meet, 

Lo,  in  the  midst,  is  One, 
Who  hears  believing  hearts  that  beat, 

With  life  his  breath  begun. 
Ere  we  can  pour  our  earnest  cry. 
He  listens  from  his  throne  on  high  ! 


184  JUNE  25. 

He  hath  -prej^ared for  them  a  city. — Heb.  xi.  16. 

AS  God  has  prepared  a  city,  do  I  bear  in  mind 
that  all  who  would  enter  it  must  be  a  prepared 
people ;  and  that  if  I  would  attain  to  its  blessedness, 
I  must  live  a  prepared  life  ?  Am  I  working  the  works 
God  has  given  me  to  do  ?  Am  I  endeavoring  to  lay 
up  my  treasure  in  heaven  ?  By  a  life  of  faith  and 
holy  obedience,  do  I  show  that  I  am  seeking  the  city 
that  hath  eternal  foundations,  whose  Builder  and 
Maker  is  God? 


The  great  Counselor  bids  us  follow  at  his  beck,  often 
through  clouds  and  darkness,  promising  eternal  sun- 
shine on  the  other  side,  in  the  prepared  city.  There 
we  shall  see  how  eveiy  rough  wind  has  but  hastened 
our  bark  nearer  to  the  desired  haven. — T.  Beooks. 

If  there  be  such  glory  in  God's  footstool  on  earth, 
what  will  there  be  in  his  throne  ?  If  he  gives  us  so 
much  in  the  land  of  our  pilgrimage,  what  will  he  not 
give  us  in  our  own  country?  If  so  much  to  his 
enf  mies  on  earth,  what  will  he  not  give  to  his  friends 
in   heir  everlasting  home  in  heaven  ? — Spencer. 


Onward !  the  goal  that  thou  seekest, 

Is  worthy  the  quest  of  a  Hfe ; 
And  love  can  give  to  the  weakest. 

Courage  and  strength  for  the  strife. 
Onward ;  our  cry  for  ever. 

Till  the  glorious  goal  be  won, 
'Mid  the  brightness,  fading  never, 

Of  heaven's  unclouded  sun  ! 


JUNE  26.  185 

Take  heed  unto  thyself. — 1  Tim.  iv.  16. 

HAVE  I  taken  heed  to  myself  in  the  highest 
sense,  by  going  to  Christ  for  salvation  ?  Do  I 
rest  all  my  hopes  on  him  ?  Do  I  take  heed  that  my 
life  and  conduct  be  such  as  become  a  follower  of  Jesus 
— a  child  of  the  most  high  God  ?  Is  my  faith  founded 
on  the  teachings  of  God's  word,  and  my  life  conformed 
to  its  precepts  ?  Do  I  endeavor  to  lead  others  to  the 
only  divine  way  of  truth  and  duty  ? 


Whatever  a  man  may  be  doing,  as  he  thinketh  in 
his  heart,  so  is  he.  If  his  aims  are  low,  and  his  plans 
worldly,  so  is  he.  If  his  motives  are  pure,  and  his 
purposes  high  and  heavenly,  so  is  he.  And  as  he  is, 
so  is  his  work. — Kuskin. 

A  religious  life  involves  self-denial,  and  constant 
watchfulness.  We  have  to  beware  of  the  world  with- 
out, and  take  heed  to  ourselves  within.  Our  wills, 
desires,  affections,  habits,  lives,  are  to  be  conformed  to 
the  will  of  God;  and  that  from  the  full  conviction, 
that  what  he  wills  is  the  perfection  of  virtue  and 
right,  and  at  the  same  time  our  happiness.  * 


Tremblers  beside  the  opening  grave, 
Father !  we  call  on  thee  to  save, 

By  power  divine ! 
In  mercy  hear  our  suppliant  breath ; 
Keep  us,  through  faith,  in  life  or  death, 

Thine,  only  thine ! 


186  JUNE  27. 

He  vnll  give  the  Holy  Spirit  to  them  that  ask  him. 
^-LuKE  xi.  13. 

IF  the  Holy  Spirit  has  not  come  to  my  heart,  is  it 
not  through  my  own  neglect  to  ask  ?  If  he  does 
not  habitually  dwell  with  me,  is  it  not  because  I  have 
not  earnestly  prayed  for  his  presence  ?  Do  I  remem- 
ber that  I  can  never  better  please  God  than  when  I 
come  and  ask  for  his  Spirit  to  be  with  me,  to  sanctify 
and  comfort  and  guide?  Do  I  pray  for  his  blessed  in- 
fluence for  others,  as  well  as  for  my  own  soul  ? 


As  the  air  is  all  around  us,  and  we  have  only  to 
open  our  lungs  to  receive  it,  so  the  Holy  Spirit  is  ever 
ready  and  waiting  to  come  to  us,  if  we  will  but  open 
our  hearts  to  his  blessed  influence.  The  only  uncon- 
ditional promise  in  the  entire  Bible,  is,  that  God  will 
give  his  Holy  Spirit  to  all  who  ask  it.  * 

Those  who  do  not  frequent  God's  throne  of  mercy 
on  earth,  will  never  bow  at  his  throne  of  glory  in 
heaven.  Not  a  single  blessing  is  promised  in  God's 
word,  either  for  this  world  or  the  next,  to  those  who 
do  not  pray.  

Holy  Ghost !  with  light  divine, 
Shine  upon  this  heart  of  mine ; 
Chase  the  shades  of  night  away ; 
Turn  my  darkness  into  day. 
With  thy  power  and  joy  divine. 
Dwell  within  this  heart  of  mine  ; 
Cast  down  every  idol-throne ; 
Reign  supren\e,  and  reign  alone  ! 
— A.  Reed. 


JUNE  28.  187 

Canst  thou  by  searching,  find  out  God .?— Job  xi.  7. 

DO  I  realize  that  the  infinite  depths  of  God's  wis- 
dom and  power  cannot  be  fathomed,  nor  the 
brightness  of  his  glory  described,  nor  the  rich  treasures 
of  his  goodness  and  mercy  be  numbered  ?  Am  I  sat- 
isfied to  know,  though  I  cannot  comprehend  God ;  to 
adore  and  love  though  I  cannot  fully  understand  ?  Is 
it  my  great  object  to  know  his  will,  to  obey  his  com- 
mandments, and  in  all  things  to  trust  him  ? 


It  is  foolish  in  us  to  muse  on  vanity  when  we  have 
the  character  and  love  of  God  to  think  of;  to  let  the 
mill  grind  chaff,  when  there  is  such  plenty  of  corn  at 
hand. — Manton. 

If  you  would  fully  believe,  says  Luther,  you  must 
crucify  that  question,  "  Why  T  God  would  not  have 
us  too  full  of  wherefores.  We  must  follow  his  com- 
mands without  questioning.  Abraham  subscribed  a 
blank  when  God  called  him  out  of  his  own  country ; 
but  he  was  led  to  a  better.— Bridge. 


In  its  sublime  research,  philosophy 

May  measure  out  the  ocean's  deep ;  may  count 
The  sands,  or  the  sun's  rays.     But,  God,  for  thee 

There  is  no  weight  or  measure.     None  can  mount 
Up  to  thy  mysteries.     Reason's  brightest  spark, 

Though  kindled  by  thy  light,  in  vain  would  try 
To  trace  thy  counsels,  infinite  and  dark ; 

And  thought  is  lost  ere  thought  can  soar  so  high, 

Even  as  past  moments  in  eternity  ! 


188  JUNE  20. 

Narrow  is  t.  x  way  which  leadeth  unto  life,  and  few 
there  he  that  find  it. — Matt.  vii.  14. 

DO  I  always  keep  in  mind  the  fact,  that  the  way 
to  heaven  is  narrow  and  difficult,  and  that  to 
walk  in  it  demands  self-denial  and  effort  ?  If  I  would 
be  kept  in  it,  must  I  not  resist  temptation,  and  turn 
aside  from  allurement,  and  engage  in  duties  that  at 
times  are  painful  to  flesh  and  blood  ?  But  in  it,  shall 
I  not  enjoy  God's  favor,  which  is  life ;  and  at  the  end 
be  sure  of  everlasting  life  ?  Is  not  this  thought  a  help 
by  the  way  ? 

Let  us  neither  despise,  nor  overvalue  the  world. 
While  we  bless  God  for  its  comforts,  let  us  pray  him 
to  keep  us  from  its  snares.  * 

The  Christian  is  not  ruined  by  living  in  the  world, 
which  he  must  needs  do  while  he  remains  in  it,  but  by 
allowing  the  world  to  live  in  him. 

If  this  pilgrimage  were  all  the  way  a  way  of  ease 
and  comfort,  then  we  should  not  much  desire  to  hasten 
on  in  it,  or  to  come  to  the  end  of  it,  or  to  see  God  in 
heaven.  Satisfied  with  the  sweetness  of  the  streams,  we 
should  stay  away  from  the  fountain. — G.  B.  Cheever. 


Girt  with  the  love  of  God  on  every  side, 
Breathing  that  love  as  heaven's  own  healing  air, 

I  work  or  wait,  still  following  my  guide. 
Braving  each  foe,  escaping  every  snare. 

Pressing  still  onward  in  the  narrow  way. 

That  leads,  where  Jesus  led,  to  endless  day. 


JUNE  30.  189 

Pray  without  ceasing. — 1  Thess.  v.  17. 

NOT  only  do  I  have  stated  times  for  prayer,  and  a 
closet  in  whicli  to  utter  it,  but  do  I  also  at  all  times 
cherish  the  spirit  of  prayer?  In  the  intervals  of  busi- 
ness, or  labor,  or  study,  do  my  thoughts  go  up  in  silent 
supplication?  As  I  walk  by  the  way,  or  in- the  watches 
of  midnight,  do  I  love  to  hold  communion  of  thought 
and  prayer  with  God  ?  Do  I  pray  as  instinctively  as 
I  breathe  ?  Do  I  expect  never  to  cease  praying,  till 
I  reach  that  blessed  world  where  prayer  .is  lost  in 
praise  ? 

The  promise  of  God  is  not  to  the  act,  but  to  the 
habit  of  prayer. — Payson. 

Prayer  requires  more  of  the  heart  than  of  the  tongue ; 
of  sighs  than  of  words ;  of  faith  than  of  discourse.  The 
eloquence  of  prayer  consists  in  the  fervency  of  the  de- 
sire ;  in  the  simplicity  of  faith ;  and  in  the  earnestness 
and  perseverance  of  love.  Our  trust  and  confidence 
ought  to  proceed  from  that  which  God  is  able  to  do  in 
as,  not  from  what  we  can  sav  to  God. — QuesneTj. 


Never  shrink,  and  never  fear; 
Humbly,  boldly,  persevere ; 
Always  pray  and  never  faint," 
Is  his  word  to  every  saint. 
Trust  the  word  that  cannot  fail ; 
Urge  the  plea  that  must  prevail ; 
And  you  joyfully  shall  prove, 
All  his  boundless  wealth  of  love. 


190  JUL  Y  1. 

That  they  all  i},ay  he  one;  as  thou,  Father,  art  in 
me,  and  Jin  thee. — John  xvii.  21. 

DO  I  seek  to  cultivate  that  spirit  of  Christian  unity 
which  Christ  enjoined  on  his  disciples,  and  which 
was  so  exemplified  in  his  own  life  ?  Do  I  realize  that 
all  Christians  are  one  in  their  desires  and  prayers,  though 
differing  in  modes  of  expression ;  that  they  have  the 
same  spirit  of  adoption,  and  are  children  of  the  same 
Father?  Do  I  not  only  study  the  lesson  of  charity, 
and  tolerance,  and  forbearance,  but  do  I  also  seek  to  be 
one  with  my  fellow- Christians  in  love  to  God,  and  love 
to  all  around  me  ?  

If  Christians  lived  nearer  to  God,  they  would  have 
no  difficulty  in  loving  one  another. — J.  Hamilton. 

None  are  so  easily  acquainted,  so  closely  knit  to- 
gether, and  so  much  endeared  to  each  other,  as  real 
Christians.  They  are  children  of  the  same  Father, 
brothers  of  the  same  Son,  habitations  of  the  same 
Spirit ;  fellow-citizens,  fellow-servants,  fellow-soldiers, 
fellovA-travelers,  fellow-heirs.  How  should  they  love 
each  other ! — J.  Mason. 


Blest  be  the  tie  that  binds, 

Our  hearts  in  Christian  love ; 
The  fellowship  of  kindred  minds, 

Is  like  to  that  above. 
Before  our  Father's  throne, 

We  pour  our  ardent  prayers ; 
Our  fears,  our  hopes,  our  aims,  are  one, 

Our  comforts,  and  our  cares. 

— J.  Fawcett. 


JULY  2.  191 

He  that  wate.  eth,  shall  be  watered  also  himself. — - 
pROV.  xi.  25. 

DO  I  realize  that  I  am  but  a  steward  of  God ;  and 
that  as  such,  I  am  to  use  my  time,  talents,  in- 
fluence, property — everything,  for  him?  And  can  I 
better  act  as  a  faithful  steward,  than  by  aiding  others 
in  all  reasonable  ways  ;  by  scattering  blessings  with  a 
free  and  bounteous  hand ;  by  words  of  sympathy,  and 
instruction,  and  comfort;  and  giving  sj'-stematically, 
and  liberally,  to  the  great  objects  of  benevolence?  In 
thus  seeking  to  bless  others,  shall  I  not  myself  be 
richly  blest?  

The  more  you  are  like  God,  the  happier  you  will 
be  ;  and  God  receives  not,  but  gives.  Why  should  I 
not  give  a  few  crumbs  to  my  Saviour,  who  daily  sup- 
plies my  table,  and  gives  me  all  things  richly  to  en- 
joy? Would  I  receive  more  from  him?  Then  let 
me  give  more. — Muller. 

As  the  moon  doth  show  her  light  to  the  world  which 
she  receiveth  from  the  sun,  so  we  ought  to  bestow  the 
benefits  received  from  God  to  the  profit  of  our  neigh- 
bor.— Cawdeey.  

God's  love  to  us  has  wealth  upheaped ; 

Only  by  giving,  is  it  reaped. 

The  heart  will  wither,  and  the  mind. 

If  pent  in  by  a  selfish  rind. 

Give  strength,  give  thought,  give  deeds,  give  pelf, 

Give  love,  give  tears,  and  give  thyself. 

Who  gives  not  is  not  living ; 

We  only  live  by  giving. 
The  more  we  give,  the  more  we  live. 


192  JULYS. 

I  sleep,  but  my  heart  waketh. — Sol.  Song  v,  2. 

DO  I  watch  against  everything  like  spiritual  cold- 
ness, knowing  that  if  allowed  at  all,  it  will  soon 
gain  ground,  to  the  exclusion  of  growth  in  godliness? 
If,  at  times,!  am  tempted  to  neglect  duty,  or  to  allow 
a  desire  for  ease  and  self-indulgence,  do  I  prayerfully 
strive  against  it?  Even  if  spiritual  torpor  should 
steal  over  me,  do  I  not  find  that  my  heart  is  awake, 
and  that  my  conscience  still  speaks,  showing  that 
Christ  is  still  calling  me  to  be  up  and  doing,  and  to 
be  active  in  his  service? 


We  must  be  diligent,  devoted,  earnest  in  our 
Master's  service,  if  we  would  be  kept  from  being 
cold,  and  lifeless,  and  useless.  We  should  be  too 
active  to  stagnate;  too  busy  to  freeze.  There  is 
work  enough  always  to  be  done ;  and  the  injunction 
is,  that  we  do  with  our  might  what  our  hands  find 
to  do.  * 

None  shall  be  saved  by  Christ,  but  those  only  who 
work  out  their  own  salvation  while  God  is  working  in 
them.  We  cannot  do  without  God ;  and  he  will  not 
do  without  us. — Matthew  Heney. 

Settle  it  in  your  heart,  that  it  is  the  sum  of  all  your 
business  and  blessedness,  to  live  to  God. — J.  Wesley. 


Whate'er  pursuits  my  time  employ, 
One  thought  shall  fill  my  soul  with  joy 
That  silent,  earnest  thought  shall  be, 
That  all  my  joys  be  found  in  thee, 
And  all  my  hopes  shall  rest  on  thee, 
On  thee,  my  God,  on  thee ! 


JULY  4.  193 

Fear  not,  little  fiock;  for  it  is  your  Father's  good 
pleasure  to  give  you  the  kingdom. — Luke  xii.  32. 

IS  it  not  a  blessed  and  most  cheering  thouglit,  that 
Christ  knows  every  one  of  his  disciples ;  and  that 
he  has  declared  they  shall  never  perish,  and  none  shall 
pluck  them  out  of  his  hand?  Am  I  one  to  whom 
this  promise  is  given  ;  one  of  the  little  flock  to  whom 
he  will  give  the  kingdom  ?  Do  I  rejoice  in  belonging 
to  it  ?  Do  I  endeavor  to  bring  others  into  it  ?  Do  I 
thankfully  foUow  its  divine  Shepherd  wherever  he  may 
lead  me,  hearkening  to  his  voice,  and  keeping  near  to 
him?  

It  is  a  little  flock,  a  fearful  flock,  but  a  most  be- 
loved flock,  and  one  to  whom  a  kingdom  is  promised, 
— Macduff. 

No  grace,  not  even  the  most  sparkling  and  shining, 
can  bring  us  to  heaven  without  perseverance  in  follow- 
ing Christ :  not  faith,  if  it  be  faint  and  frail ;  nor  love, 
if  it  decline  and  wax  cold ;  nor  humility,  if  it  continue 
not  to  the  end;  not  obedience,  not  repentance,  not 
patience,  no,  nor  any  other  grace,  except  they  have 
their  perfect  work.  It  is  not  enough  to  begin  well, 
unless  we  end  well. — T.  Beooks. 


While  through  this  wilderness  we  roam, 
How  sweet  to  think  we're  going  home ! 
To  know  our  trials  soon  shall  cease, 
And  all  our  woes  be  hushed  to  peace. 

Home,  sweet  home ! 
Oh,  for  the  land  of  rest  above  ! 
Our  own  eternal  home  ! 
13 


194  JULY  5. 

If  I  regard  iniquity  in  my  heart,  the  Lord  will 
not  hear  me. — Ps.  Ixvi.  18, 

DO  I  remember,  at  all  times,  that  God  looketh  on 
the  heart ;  and  that  if  sin  is  cherished  there,  it 
is  a  fatal  hindrance  to  the  efficacy  of  prayer,  as  well 
as  to  a  favorable  hearing  by  him  ?  Is  there  any  heart- 
sin  to  which  I  consciously  allow  a  dwelling-place  with- 
in, whether  of  intent,  or  feeling,  or  purpose?  Do  I 
pray  that  the  Holy  Spirit  will  enlighten  me ;  and  do 
I  search  the  Scriptures  that  I  may  be  enlightened,  so 
as  to  find  out  and  part  with  all  sin  ? 


Sin  is  that  which  interposeth  itself  between  the  soul, 
and  the  light  of  God's  countenance.  But  whether  it 
be  a  slender  mist,  or  a  thick  cloud,  an  infirmity  or  a 
rebellion,  an  omission  or  a  commission,  the  Sun  of 
righteousness,  as  eyed  by  faith,  can  and  will  disperse 
it,  so  as  to  make  it  vanish. — Arkowsmith. 

As  the  plaster  cannot  heal  the  wound  while  the 
arrow  is  sticking  in  it,  so  prayer  will  not  profit  him 
who  regards  iniquity  in  his  heart. — Cawdrey. 


Behold  me.  Lord,  and  if  thou  find 

A  root  of  bitterness  within. 
Though  were  the  wealth  of  worlds  resigned, 

Oh,  cleanse  me  from  my  secret  sin. 
Then  dwell  with  me  a  constant  guest; 
And  let  me  find  in  thee  my  rest ! 


JULY  G.  195 

I  will  run  in  the  ivay  of  thy  commandments,  when 
ihou  shall  enlarge  my  heart. — Ps.  cxix.  32, 

DO  I  bear  in  mind  that  the  Christian  life  is  a  race ; 
and  the  way  in  which  we  are  to  run,  is  the  way 
of  God's  commandments  ?  Do  I  endeavor  to  keep  the 
end  in  view,  and  to  press  on  earnestly  toward  the  mark, 
for  the  prize  of  the  high  calling  of  God  in  Christ  Jesus? 
Is  it  my  earnest  desire,  not  only  to  walk,  but  to  run 
with  diligence  the  race  set  before  me,  looking  unto 
Jesus,  as  both  the  Author  and  Finisher  of  the  faith  ? 
Do  I  run  with  sincerity  of  heart,  with  earnestness  of 
purpose,  with  speed  of  progress,  with  vigor  of  pursuit  ? 


Always  add ;  always  run ;  always  proceed.  Neither 
stand  still,  nor  go  back,  nor  deviate.  He  that  standeth 
still,  proceedeth  not ;  he  that  goeth  back,  continueth 
not ;  he  that  deviateth,  revolteth ;  he  goeth  better  that 
even  creepeth  in  his  way,  than  he  that  moveth  out  of 
his  way. — Augustine. 

The  following  of  the  soul  after  Christ  is  the  effect  itf 
his  grace.  We  never  should  run  after  him,  if  he  did 
not  draw  us.  But  when  he,  by  his  word  and  his  Spirit, 
draws  us,  then  we  shall  run  after  him. 


Bought  with  thy  service  and  thy  blood, 

We  doubly.  Lord,  are  thine  ; 
To  thee  our  lives  we  would  devote ; 

To  thee  our  death  resign. 
Thy  covenant,  through  our  changing  days, 

Shall  be  our  strength  and  stay ; 
Shall  cheer  our  pathway  to  the  tomb. 

And  guide  to  endless  day. — Doddridge. 


196  JULY  7. 

Endure  afiictions. — 2  Tim.  iv.  5. 

DO  I  bear  patiently  the  afflictions  and  trials  that 
God,  in  his  providence,  may  send  me  ?  Or  do  I 
allow  myself  to  become  discouraged,  and  impatient 
under  them  ?  Do  I  call  to  mind  the  patient  endur- 
ance of  Christ  under  all  his  sufferings?  And  does  the 
thought  of  his  example  sustain  and  encourage  me, 
when  otherwise  flesh  and  heart  might  fail?  If  he 
was  made  perfect  through  suffering,  can  his  followers 
expect  to  go  and  meet  him  but  by  the  road  that  he 
trod? 


Though  the  word  and  the  Spirit  do  the  main  work, 
yet  suffering  so  unbolts  the  door  of  the  heart,  that 
both  the  word  and  the  Spirit  have  easier  entrance. — 
Baxter. 

We  are  as  sure  of  trouble  in  this  world,  as  of  waves 
on  the  sea;  but  while  the  waves  toss  and  roll,  they 
bear  us  on  to  the  haven. — Lynch. 

If  God  dries  up  the  water  in  the  lake,  it  is  to  lead 
you  to  the  unfailing  fountain.  If  he  sends  the  cross, 
it  is  to  sweeten  the  crown.  For  no  cross,  no  crown ; 
no  rain,  no  rainbow. — Nottidge. 


Oft  by  the  sharpest,  roughest  ways. 

Thou  leadest  on  to  happiness ; 
And  who  to  thee  doth  consecrate  his  days, 

Trouble  shall  meet  him  but  to  bless. 
The  end  thereof  shall  clear  and  glorious  be, 
Though  the  dull  heart  fail  how,  or  now,  to  see. 

— Warner. 


JULY  8.  197 

Seek  ye  first  the  kingdom  of  God  and  his  righteous^ 
ness. — Matt  vi.  33. 

IS  it  my  earnest  endeavor  to  keep  the  things  of  this 
world  in  subordination  to  the  interests  of  my  undy- 
ing soul  ?  To  what  purpose  am  I  living  ?  What  end 
am  I  striving  to  attain?  Do  I  realize  that  unless  1 
make  God's  service  the  first  and  great  thing,  I  cannot 
enter  his  kingdom  ?  If  ever  discouraged  with  strivings 
after  heavenly  things,  let  me  not  forget  that  God  ac- 
cepts, and  will  help  all  who  sincerely  seek  him. 


Build  your  nest  on  no  tree  here ;  for  God  hath  sold 
the  forest  to  Death,  and  every  tree  on  which  we  would 
rest  is  ready  to  be  cut  down,  to  the  end  that  we  may 
flee,  and  mount  up,  and  build  upon  the  Kock. — Rtjth- 

ERFOED. 

It  does  not  require  great  learning  to  be  a  Christian 
— to  be  convinced  of  the  truth  of  the  Bible,  and  to  be 
conformed  to  its  requirements.  It  requires  only  an  hon- 
est heart  and  a  willingness  to  obey  God. — A.  Baenes. 


Awake,  my  soul,  stretch  every  nerve, 

And  press  with  vigor  on  ; 
A  heavenly  race  demands  thy  zeal, 

And  an  immortal  crown. 
'Tis  God's  all-animating  voice. 

That  calls  thee  from  on  high ; 
'Tis  his  own  hand  presents  the  prize, 

To  thine  aspiring  eye ! — Doddridge. 


198  JULY  9. 

Looking  unto  Jesus. — Heb.  xii.  2. 

DO  I  look  to  Jesus  as  the  only  ground  of  my  hope 
for  time  and  eternity  ?  As  my  wisdom,  to  en- 
lighten; my  righteousness,  to  justify;  my  sanctifica- 
tion,  that  I  may  be  holy ;  my  complete,  and  full,  and 
everlasting  redemption  ?  Do  I  look  to  him  as  my  ex- 
ample ?  Do  I  look  to  him  not  only  for  acceptance,  but 
for  encouragement,  assistance,  support  and  guidance, 
in  all  my  duties,  conflicts  and  sufferings  ?  Is  he  all  in 
all  to  me  ? 

Like  the  bitten  Israelite,  look  and  live.  For  one  look 
at  self,  take  ten  looks  at  Christ.  Look  at  self  only  to 
see  your  need,  and  to  Christ  to  find  the  remedy,  the 
supply,  the  fullness.  The  least  sight  of  Christ  is  sav- 
ing; the  least  touch  of  Christ  is  healing.  Constant 
looking  is  constant  life. 

When  the  heart  grows  weary,  look  to  Jesus  and 
consider  him.  Faith  and  meditation  will  fetch  in  fresh 
supplies  of  strength,  comfort  and  courage.  For  he  has 
assured  us  that  if  we  suffer  with  him,  we  also  shall 
reign  with  him ;  and  this  hope  will  be  our  helmet. — ■ 
M.  Heney. 

Nearer,  ever  nearer. 

Christ,  we  draw  to  thee ; 
Deep  in  adoration, 

Bending  low  the  knee : 
All  we  have  to  ofi"er, 

All  we  hope  to  be. 
Body,  soul  and  spirit, 

All  we  yield  to  thee  ! — Thwing. 


JULY  10.  199 

Every  day  ivill  I  bless  thee. — Ps.  cxlv.  2. 

EVERY  day  do  I  feel  my  dependence  on  God? 
Every  day  do  I  cherisli  tie  spirit  of  thankfulness 
for  his  many  mercies  ?  While  his  kind  and  watchful 
providence  provides  for  all  my  wants,  does  my  heart 
go  forth  in  constant  gratitude  to  him  ?  Do  I  trace  all 
my  blessings  to  his  hand ;  associate  them  all  with  his 
love  ;  let  them  all  lead  me  nearer  and  nearer  to  him  ? 


When  I  consider,  great  God,  my  dependence  on  thy 
providence,  and  that  thy  numberless  mercies  have  been 
so  little  acknowledged  and  improved,  I  am  justly  afraid 
lest  my  un thankfulness  should  provoke  thee  to  with- 
hold thy  blessings.  Pardon  me,  0  God,  that  I  have  so 
little  observed,  admired,  and  acknowledged  thy  won- 
derful goodness,  and  give  me  grace  hereafter  to  observe 
and  value  thy  kindness  as  becomes  one  who  has  re- 
ceived so  much  more  than  he  deserves.  And  may  thy 
manifold  blessings  fix  such  lasting  impressions  on  my 
soul,  that  I  shall  always  praise  thee  faithfully  on  ear  h, 
and  at  last  for  ever  in  heaven. — Bishop  Wilson, 


Every  morning,  Lord,  my  cry 
Shall  to  thee  ascend  on  high ; 
Every  night  my  praises  show, 
What  to  thy  great  love  I  owe. 
Blessings  fresh  each  morn  appear  ; 
Thanks  each  morning  light  shall  hear. 
Mercies  new  each  day  supplies ; 
Praises  new  each  night  shall  rise. 
Thus  shall  life  one  paean  be, 
Pouring  thankfulness  to  thee  ! 


200  JULY  11. 

Why  art  thou  cast  down,  O  my  soul? — Ps.  xlii.  5. 

IS  my  soul  cast  down  because  of  temptation  ?  But 
has  not  God  said  that  he  will  not  suffer  me  to  be 
tempted  beyond  what  I  am  able  to  bear  ?  Is  affiic- 
tion  piercing  my  heart,  or  trouble  pressing  me  down 
to  the  ground  ?  But  does  not  my  heavenly  Father 
know  and  regulate  it  all  ?  And  has  he  not  promised 
that  all  things  shall  work  together  for  my  good  if  I 
love  and  trust  him  ?  However  dark  the  cloud,  is  not 
the  bow  of  mercy  and  promise  upon  it  ? 


There  is  a  dark  and  also  a  bright  side  to  every 
providence,  as  there  was  to  the  fiery,  cloudy  pillar 
that  guided  God's  people  of  old  in  the  desert.  Nature 
looks  upon  the  dark  side,  and  calls  it  sorrow  and  sad- 
ness ;  but  faith  sees  the  sun  dispersing  the  darkness, 
and  calls  it  by  the  name  of  joy. — H.  Bonae. 

Never  give  way  to  sadness.  Put  on  your  hat,  and 
go  and  visit  the  poor  and  sick  in  your  neighborhood. 
Seek  out  the  desolate  and  distressed ;  inquire  into  their 
wants,  and  sympathize  with,  and  minister  to  them.  I 
have  often  tried  it,  and  have  always  found  it  the  best 
medicine  for  a  heavy  heart. — John  Howard. 


Oh,  why  art  thou  cast  down,  my  soul  ? 

Uplift  thee,  and  be  strong ; 
Thy  care  upon  the  Maker  roll, 

Thy  sadness  doth  him  wrong. 
The  God  who  ever  rules  above, 
His  child  doth  know,  and  keep  and  love  ! 
— Obeelin. 


JULY  12.  201 

AU  things  are  of  God. — 2  Cor.  v.  18. 

A^I  I  in  tlie  constant  habit  of  tracing  all  things 
to  God?  Do  I  recognize  his  providence  in  all 
events ;  seek  his  guidance  in  every  duty ;  see  his  hand 
in  every  joy;  and  acknowledge  it  in  every  sorrow? 
Does  it  make  trouble  easier  to  bear  that  it  comes  from 
him  ?  Is  joy  sweeter  because  he  sends,  and  duty  be- 
cause he  commands  it?  In  all  my  ways  do  I  so 
acknowledge  him,  that  I  can  claim  the  promise,  that 
he  will  direct  my  steps? 


By  him  are  all  things,  and  in  him  do  all  things 
consist.  Every  object  in  nature  is  impressed  with 
his  footsteps,  and  every  day  repeats  the  wonders  of 
creation.  There  is  not  an  object,  be  it  pebble  or  pearl, 
weed  or  rose,  the  flower-spangled  sward  beneath,  or 
the  star-spangled  sky  above,  not  a  worm  or  an  angel, 
a  drop  of  water  or  a  boundless  ocean,  in  which  in- 
telligence may  not  discern,  and  piety  adore,  the 
providence  of  him  who  took  our  nature  that  he 
might  save  our  souls. — Guthrie. 


Though  to-day  may  not  fulfill 
All  thy  hopes,  have  patience  still ; 
For  perchance  to-morrow's  sun 
Sees  the  happier  days  begun  ; 
As  God  willeth,  march  the  hours, 
Bringing  joy,  at  last,  in  showers, 
When  whate'er  we  ask  is  ours. 

— Lyra  German7<:a. 


202  JULY  13. 

Unto  you  which  believe  he  is  precious. — 1  Pet.  ii.  7. 

HAVE  I  a  living  faith  in  Christ,  as  the  only  and 
all-sufficient  Saviour?  Is  he  the  foundation 
of  all  my  hopes  for  time  and  eternity?  Does  my 
soul  go  forth  to  him  in  gratitude  and  love  ?  Is  he  in- 
deed precious  to  me — precious  in  the  excellence  of  his 
nature,  in  the  greatness  of  his  office,  in  the  infinite 
value  of  his  work  ?  Do  I  show  my  love  to  him  by 
cherishing  his  Spirit,  and  keeping  his  commandments  ? 


The  Lord  takes  up  none  but  the  forsaken ;  makes 
none  healthy  but  the  sick ;  gives  sight  to  none  but  the 
blind  ;  makes  none  alive  but  the  dead ;  sanctifies  none 
but  sinners  ;  and  to  all  these  he  is  precious. — Luther. 

Christ  is  precious  to  all  who  believe  ;  and  in  every- 
thing he  is  precious ;  and  the  more  we  know  him,  the 
more  precious  he  becomes.  His  person,  his  blood,  his 
promises,  his  sympathy,  his  love — they  are  all  precious. 
His  presence  on  earth  is  precious,  but  oh,  what  will  it 
be  in  heaven  ! — J.  Smith. 


Jesus,  Saviour,  all  divine, 

Hast  thou  made  me  truly  thine  ? 

Hast  thou  bought  me  with  thy  blood  ? 

Reconciled  my  heart  to  God  ? 

Hearken  to  my  earnest  prayer. 

Let  me  thine  own  image  b^tr; 

Let  me  love  thee  more  and  more, 

Till  I  reach  the  heavenly  shore. — Hastings. 


JULY  llf.  203 

Ye  are  complete  in  him. — Col.  ii.  10. 

DO  I  rely  entirely  on  the  perfect  atonement  and 
finished  work  of  Christ,  as  the  only  ground 
of  my  hope  ?  Through  faith  in  him  am  I  completely 
justified;  and  through  his  truth  and  providence,  and 
by  the  power  of  his  Spirit,  do  I  expect  to  be  completely 
sanctified,  so  as  at  last,  through  grace,  to  be  fitted  for 
heaven,  as  through  his  promise  I  am  entitled  to  it? 
Am  I  thankfully  content  to  receive  all  from  him — to 
take  him  for  my  wisdom,  righteousness,  sanctification 
and  complete  redemption  ? 


God  oflfers  you  the  perfect  robe  of  Christ's  righteous- 
ness that  will  cover  all  your  sins,  and  meet  all  your 
wants.  You  may  have  it  without  money  and  without 
price.  Take  God's  word  for  it,  and  thankfully  accept 
the  gift. — Payson. 

What  can  we  wish  that  is  not  found  in  God  ?  Would 
we  have  large  possessions  ?  He  is  immensity.  Would 
we  have  long  continuance?  He  is  eternity  itself. 
Would  we  be  perfectly  and  for  ever  satisfied?  We 
shall  be,  when  we  awake  in  his  likeness. — Aerow- 

SMITH.  

He  is  a  path,  if  any  be  misled ; 

He  is  a  robe,  if  any  naked  be ; 
If  any  chance  to  hunger,  he  is  bread ; 

If  any  be  a  bondman,  he  is  free. 

If  any  be  but  weak,  how  strong  is  he  ! 
To  dead  men,  life  he  is ;  to  sick  men,  health ; 
To  blind  men,  sight ;  and  to  the  needy,  wealth ; 
A  pleasure  without  loss  a  treasure  without  stealth. 

— Giles  Fletcher 


204  JULY  ir>. 

Jnus  sailh  unto  him,  I  am  the  Way,  the  Ihuth,  and 
the  Life. — John  xiv.  C. 

DO  1  inii^lligontly  and  sincerely  take  Christ  as 
my  Way — the  only  way  to  pardon,  to  holiness, 
to  duty,  to  heaven  ?  Do  I  receive  him  as  the  Truth,  as 
opposed  to  all  falsehood  and  error ;  and  his  doctrine  as 
the  only  true  doctrine,  desiring  no  other  truth  than  the 
truth  as  it  is  in  Jesus?  And  do  I  take  hitn  as  the  Life  ; 
the  life  of  my  soul;  its  beginning,  middle  and  end? 
Am  I  so  one  with  liini,  that  for  me  to  live  is  Christ? 


Beside  Christ  there  is  no  way  but  wandering;  no 
truth,  but  error  and  hypocrisy  ;  no  life,  but  spiritual 
and  cicniid  dealh. — Luthkh. 

Jjittlo  as  1  know  of  Christ  (and  it  is  my  sin  and 
shame  that  I  know  so  little)  I  would  not  exchange  the 
Unirning  of  one  hour's  fellowship  with  him  for  all  the 
learning  often  thousand  univoi-sities  during  ten  thou- 
sand ages,  oven  though  angels  were  to  be  my  teachers. 
— John  Buown. 


0  Lord,  bo  thou  to  mo  "  the  Way ;" 

To  me  be  thou  "  the  Truth  ;" 
To  me,  my  Saviour,  be  "  the  Life," 

To  age  from  earliest  youth  ! 
So  shall  that  Way  be  my  delight, 

'J'liat  Truth  shall  make  me  free. 
That  Life  shall  raise  mo  from  the  dead, 

That  1  may  live  to  thee! 

— Lkgh  Richmond. 


JUL  Y  16.  205 

Arise  and  depart,  for  this  is  not  your  rest. — Mic. 
ii.  10. 

DO  I  realize  that  this  world  is  polluted  through 
sin,  and  endeavor  so  to  live  as  to  keep  myself 
unspotted  from  its  influence?  Do  I  watch  against  its 
corruptions?  Is  my  heart — are  my  hopes — are  my 
treasures  in  heaven  ?  Or  do  I  seek  my  happiness  and 
rest  in  the  things  of  time  and  sense  ?  Do  I  look  upon 
the  world,  and  live  in  it,  as  if  it  were  to  be  permanently 
my  abiding  place  ?  Or  do  I  regard  it,  as  it  was  designed 
to  be,  but  as  a  mere  passway  to  a  home  eternal  in  the 
heavens  ?  

Do  not  look  downward.  Christian ;  your  home  is 
above ;  your  Father  above  :  your  Saviour  above ;  your 
dearest  friends,  the  companions  you  love,  and  the  right- 
eous nation  to  which  you  belong — all  are  above.  Look 
not  down,  then ;  but  lift  up  your  head,  for  your  redemp- 
tion draweth  nigh. — Champneys. 

If  we  live  with  God  here  below,  we  shall  live  with 
him  above.  If  we  make  the  world  a  field  of  labor  for 
God,  and  a  sphere  of  usefulness  to  men,  we  shall  not 
be  in  danger  from  its  allurements  and  temptations. 
If  our  hearts  on  earth  are  filled  with  the  spirit  of 
heaven,  we  soon  shall  enter  there. — W.  Jay. 


Fond  earth  !  proportion  not  my  seeming  love 
To  my  long  stay.    Let  not  my  thoughts  deceive  me. 

Thou  art  my  prison,  and  my  home's  above ; 
My  life's  a  preparation  but  to  leave  thee. 

Like  one  that  seeks  a  door,  I  walk  about  thee. 

With  thee  I  cannot  live ;  I  cannot  live  without  thee ! 

— QUARLES 


206  JUL  Y  17. 

They  are  without  fault  before  the  throne  of  God. — 
Rev.  xiv.  5. 

IS  not  this  a  most  glorious  prospect  and  portion  for 
the  believer  ?  Am  I  looking  forward  to  it  as  my 
own  ?  And  am  I  living  a  life  of  preparation  for  the 
blessedness  thus  promised  to  the  faithful?  Do  I  so 
trust  in  Christ,  and  so  live  a  life  of  conformity  to  his 
will,  as  through  grace  to  be  fitted  for  heaven,  as 
through  the  divine  mercy  and  promise  I  may  have  a 
title  to  it?  Does  the  expectation  of  coming  glory 
encourage  me  to  be  faithful  unto  death? 


Here  is  the  heir,  yonder  the  inheritance ;  here  the 
toil,  there  the  rest;  here- the  candidate,  there  the 
reward ;  here  the  faithful  unto  death,  there  the  crown 
of  everlasting  life.  In  proportion  as  we  grow  in  ex- 
cellence, so  as  not  to  be  barren  or  unfruitful  in  God's 
Bervice,  so  shall  an  entrance  be  ministered  to  us 
abundantly  into  the  everlasting  kingdom  of  our  Lord 
Tesus  Christ. — J.  Hamilton. 


I  shine  in  the  light  of  God ; 

His  likeness  adorns  my  brow 
Through  the  valley  of  death  my  feet  have  trod, 

And  I  reign  in  glory  now ! 
I  am  one  of  the  angel  band. 

To  my  head  a  crown  is  given ; 
And  a  harp  of  praise  is  in  my  hand ; 

I  have  found  the  joy  of  heaven  ! 


JULY  18.  207 

^ho  also  sat  at  Jesus'  feet,  and  heard  his  word. — 
Luke  x.  39. 

WITH  a  docile  and  childlike  spirit,  do  I  sit  at 
the  feet  of  Jesus,  always  desiring  to  be  taught 
by  him  ?  Have  I  given  myself  up  to  his  guidance,  in 
duty  here,  and  to  heaven  hereafter  ?  Have  I  chosen 
that  good  part  which  shall  never  be  taken  away  from 
me  ?  Do  I  guard  against  the  influence  of  the  world, 
and  self,  and  sin,  that  I  may  not  be  led  away  from  the 
Saviour  ?  Do  I  earnestly  pray  for  more  of  his  Spirit  ? 
Am  I  huro.ble,  teachable,  prayerful,  faithful  to  live  near 
to  him  ? 


Our  sitting  at  Christ's  feet  when  we  hear  his  word,  sig- 
nifies a  readiness  to  receive  his  teachings,  and  the  entire 
resignation  of  ourselves  to  the  guidance  of  them.  We 
must  either  sit  at  his  feet,  or  be  made  his  footstool. 
But  if  we  sit  with  him  at  his  feet  now,  we  shall  sit 
with  him  on  his  throne  shortly. — Matthew  Henry. 

By  these  things  examine  yourselves.  By  whose 
rules  am  I  acting ;  in  whose  strength  ;  in  whose  name , 
for  whose  glory?  What  faith,  humility,  self-denial, 
and  love  of  God,  and  Christ,  has  there  been  in  all  my 
actions? — J.  Mason. 


In  suffenng,  be  thy  love  my  peace ; 

In  weakness,  be  thy  love  my  power ; 
And  when  the  storms  of  life  shall  cease, 

Jesus,  m  that  momentous  hour, 
In  death,  as  life,  be  thou  my  guide, 
And  save  me,  who  for  me  hast  died  ! 


208-  JULY  19. 

Be  not  conforined  to  this  world;  but  be  ye  trans- 
formed  by  the  renewing  of  your  mind. — Rom.  xii.  2. 

DO  I  endeavor,  as  commanded,  to  come  out  from 
the  world  and  be  separate  from  its  evil,  that 
God  may  receive  me  as  one  of  his  sons  or  daugh- 
ters? Do  I  watch  against  its  wrong  principles,  its 
false  maxims,  its  foolish  fashions,  its  sinful  pleasures 
and  allurements  ?  Do  I  so  enthrone  God  in  my  heart, 
that  I  have  no  desire  for  the  portion  which  the  world 
offers?  Do  I  watch  against  the  first  beginnings  of 
evil,  going  at  once  to  God  for  help,  lest  the  thought  of 
sm  may  lead  to  its  commission  ?  Is  God  in  all  my 
thoughts  ?  

If  thou  art  eager  for  the  world,  thy  hope  is  either 
false,  or  at  best  very  feeble. — Bishop  Jewell. 

The  world  has  its  pleasures,  and  they  are  many,  and 
for  the  time  seem  to  satisfy,  but  they  are  unsubstan- 
tial and  transitory,  and  they  leave  a  sting  behind. 
We  are  hungry,  and  it  offers  us  bread;  but  it  is 
poisoned  bread.  We  are  thirsty,  and  it  offers  us 
drink ;  but  it  is  from  deadly  fountains.  It  may 
satisfy  for  the  moment ;  but  there  is  death  in  it  at 
the  end.  Only  the  Bread  of  life,  and  the  water  of 
salvation,  can  satisfy  and  for  ever  fill  the  soul. 


Unclasp,  O  man,  the  siren  hand  of  pleasure. 
Shun  the  world's  sins  ;  let  her  gay  follies  go ; 

A  few  swift  year's  will  bring  the  unwelcome  ending ; 
Then  leaving  earth,  ah  !  whither  dost  thou  go  ? 
Is  it  to  endless  joy,  or  endless  woe  ? 


JULY  20.  209 

Lo,  I  am  with  you  alway,  even  unto  Oie  end  of  the 
world. — Matt,  xxviii.  20. 

DO  I  realize  that  Christ  is  always  present  with  his 
people,  both  by  his  omnipresence  and  by  his 
Spirit?  Does  the  consciousness  of  this  ever-abiding 
presence,  give  me  rest  and  peace  ?  Do  I  rejoice  that 
God  knows  all  my  thoughts  and  feelings,  and  that 
nothing  can  happen  to  me  without  his  knowledge, 
and  his  providence  ?  If,  at  times,  his  presence  seems 
veiled  from  me,  do  I  remember  that  he  is  still  with 
me  ?     And  are  my  faith  and  hope  still  fixed  on  him  ? 


One  of  the  most  important  and  difficult  things  to 
realize,  is,  that  Grod  is  really  with  us,  watching  the 
working  of  every  human  sympathy,  with  the  anxious 
interest  of  a  father,  and  ever  willing  to  direct  and 
help. — Gordon. 

The  thought  that  Christ  is  always  with  us,  to  cheer 
and  help,  should  not  engender  sloth,  or  a  lack  of 
watchfulness ;  but  rather  quicken  us  to  renewed  dil- 
igence in  his  service,  for  we  work  beneath  his  eye  ; 
and  should  lead  to  a  more  careful  watchfulness,  lest 
we  do  anything  to  grieve  his  loving  heart. — J.  Mason. 


0  Tower  of  strength,  Redeemer,  Friend, 

Defend  us  by  thy  power ; 
And  till  we  reach  our  journey's  end, 

Uphold  us  every  hour. 
Each  step  we  venture  in  advance, 

Is  still  by  paths  unknown  ; 
But  we  are  safe  at  ever}^  stage, 

If  guarded  from  thy  throne  1 
U 


210  JULY  2L 

If  we  ask  anything  according  to  his  ivill,  le  heareth 
us. — 1  John  v.  14. 

DO  I  see  and  feel  the  full  force  of  the  word  "  any- 
thing "  in  this  promise ;  and  that  nothing  is  so 
trivial,  or  of  so  little  moment,  that  I  may  not  bring  it 
to  God  in  prayer?  Do  I,  in  all  my  petitions,  cheer- 
fully submit  my  will  and  desires,  to  his  most  holy  and 
wise  will?  Do  I  pray  with  confidence,  knowing  that 
as  God  has  promised,  he  will  hear  and  answer  the 
petitions  of  his  children  ?  If  an  answer  is  not  at  once 
granted,  do  I  with  patience  and  faith  wait  for  it  ? 


Every  accepted  prayer,  is  not  immediately  an  an- 
swered prayer. — Matthew  Heney. 

Never  was  a  faithful  prayer  lost.  Some  have  a 
longer  voyage  than  others,  but  they  come  back  with 
richer  lading. — Gurnall, 

Does  it  not  show  the  fullness  of  Christ  that  he 
graciously  promises  to  hear,  to  the  utmost,  all  the 
petitions  of  his  people?  As  nature  contains  a  full- 
ness to  give  us  all  that  we  need  for  this  life,  sc  Christ 
has  a  fullness  for  all  that  we  need  for  the  bouI. — 
J.  Bate.  

Go  to  him  with  all  your  needs. 
No  believer  vainly  pleads. 
Who  before  the  Saviour's  throne. 
Makes  his  wants  and  weakness  known. 
Ere  your  trembling  lips  can  speak, 
Jesus  knows  the  boon  you  seek ; 
All  that  you  would  fain  receive, 
Readier  far  is  he  to  give. — Holt. 


JULY  22.  211 

Blessed   are  ye  that  sow  beside  all  waters. — IsA. 
xxxii.  20. 

AS  the  field  is  the  world,  am  I  sowing  precious 
seed  in  it,  hoping,  through  the  divine  blessing, 
for  a  harvest  of  good  ?  Do  I  seek  for  occasions  to  speak 
for  Christ?  Does  my  example  speak?  Does  my 
light  continually  shine?  If  at  times  discouraged,  do 
I  remember  the  promise,  that  "  he  that  goeth  forth 
weeping,  bearing  precious  seed,  shall  doubtless  come 
again  with  rejoicing,  bringing  his  sheaves  with  him  "? 
Do  I  endeavor  "  not  to  be  weary  in  well-doing,"  know- 
ing that  "in  due  season  I  shall  reap  if  I  faint  not"  ? 


There  are  tears  which  are  themselves  the  seed  we 
must  sow  ;  tears  of  sorrow  for  sin — our  own,  and  that 
of  others ;  and  tears  of  tenderness  in  prayer. — Mat- 
thew Henry. 

Let  us  be  an  example  of  godliness  ;  a  light  to  them 
who  are  in  darkness.  Let  not  the  name  of  God  be 
evil  spoken  of  through  us  :  his  name  is  holy. — Bishop 

Jewell.  

Sow  with  a  generous  hand ; 

Pause  not  for  toil  or  pain ; 
Weary  not  in  the  summer's  heat. 

Nor  through  the  cold  spring  rain ; 
But  patiently  wait  till  the  autumn  comes, 

For  the  sheaves  of  golden  grain. 
Sow,  and  by  faith  look  upward. 

Where  the  starry  light  appears ; 

For  in  joy  you  shall  reap  the  harvest, 

You  have  sown  to-day  in  tears. 

— A.  Procter. 


21?  JUL  Y  23. 

For  God  shall  bring  every  work  into  judgment,  with 
every  secret  thing,  whether  it  be  good,  or  whether  it  be 
evil. — EccLES.  xii.  14. 

AM  I  living,  habitually,  with  both  worlds  in  view, 
endeavoring  to  serve  God  faithfully,  here,  in  all 
the  duties  of  life,  and  so  to  be  prepared  to  give  up  my 
account  to  him  with  joy  and  not  with  grief?  Repent- 
ing of  sin,  have  I  come  by  faith  to  Christ,  so  that  I 
can  now  look  to  him  as  my  Saviour,  as  well  as  judge? 
Do  I,  in  all  things,  remember  my  stewardship  ?  My 
time,  talents,  influence,  wealth,  all  that  I  have  and  am, 
do  I  regard  as  belonging  to  God,  and  to  be  faithfully 
used  for  him  ? 


In  the  day  of  final  judgment,  every  one  of  us  must 
answer  for  himself.  No  one  then  can  assume  our 
guilt,  or  bear  our  responsibilities.  The  divine  charge 
to  each  one  of  us,  is  "  occupy  till  I  come."  Whether 
God  has  given  us  one,  or  five,  or  ten  talents,  the  call 
will  soon  be  heard,  "  give  an  account  of  thy  steward- 
ship." We  should  strive  so  to  live,  that  we  may  not 
then  hear  the  fearful  addition,  "  Thou  may  est  no 
longer  be  steward  !"  * 


Time  was ;  is  past ;  thou  canst  not  it  recall. 
Time  is ;  thou  hast  it ;  wisely  use  it  all. 
Time  future,  is  not :  it  may  never  be. 
Time  present,  is  the  only  time  for  thee. 
Improve  it  well ;  the  judgment  hastens  on ; 
Soon  must  thou  give  account  for  all  things  done  I 


JUL  Y  24.  213 

Because  Hive,  ye  shall  live  also. — John  xiv   19. 

DO  I  realize  that  my  Saviour  is  still  living ;  and 
that  from  his  home  in  heaven,  he  watches,  with 
the  most  tender  and  loving  interest,  for  the  welfare 
and  comfort  of  his  children  ?  Do  I  feel  that  my  life, 
as  a  Christian,  is  bound  up  with  his  life ;  that  nothing 
shall  separate  me  from  his  love ;  that  as  I  live  in  him 
here,  so  I  shall  live  with  him  for  ever  hereafter  ?  Does 
this  blessed  assurance  lead  me  to  live  for  him  now, 
and  to  look  forward,  with  joyous  hope,  to  endless 
union  with  him  in  heaven? 


Christ  is  that  to  the  Christian,  which  his  home  is  to 
the  weary  traveler ;  it  is  his  dwelling-place,  the  stay, 
the  solace,  the  joy  and  centre  and  rest  of  his  spirit ; 
and  hence  he  is  constantly  anticipating  his  arrival  at 
home. — Robert  Hall. 

Believer !  this  promise  of  Jesus  is  thy  title-deed  to 
heaven.  His  life  is  the  guarantee  of  thine  own.  With 
him  for  your  life,  how  inviolate  your  security  !  Satan 
must  first  pluck  the  crown  from  that  glorified  head, 
ere  he  can  touch  one  jewel  in  the  crown  of  his  people, 
— Macduff.  

Oh,  heaven  is  nearer  than  ever  we  think, 

As  we  look,  with  a  trembling  dread, 
At  the  misty  future  that  stretches  on, 

From  the  silent  home  of  the  dead. 
For  the  eye  of  the  Christian  that  shuts  in  death, 

Will  open  at  once  in  bliss ; 
And  the  welcome  will  sound  in  the  heavenly  world. 

Ere  the  farewell  is  hushed  in  this  ! — Eobinson 


214  JULY  25. 

Vain  man  would  be  wise. — Job  xi.  12. 

DO  I  see  and  avoid  the  vanity  and  folly  of  striving 
to  comprehend  what  is  inscrutable  to  mere  finite 
wisdom,  leaving  to  eternity  to  make  plain,  what  now 
I  may  not  understand?  Do  I  look  away  from  the 
mysteries  of  providence,  and  the  dark  things  of  this 
world,  to  the  simple  teachings  of  divine  truth,  and 
the  plain  requirements  of  commanded  duty  ?  Casting 
aside  all  high  and  seK-exalting  thoughts,  am  I  willing, 
as  a  little  child,  to  be  taught  of  God?  Do  I  remember 
that  God  is  infinite,  and  I  am  finite  ?  Do  I  seek,  as 
the  great  thing,  to  be  made  wise  unto  salvation? 


Pry  not  too  curiously  into  the  secrets  of  divine 
providence,  nor  sufi"er  your  shallow  reason  arrogantly 
to  judge  and  censure  its  designs. — Flavel. 

Every  particle  of  matter  is  an  immensity;  every 
leaf,  a  world ;  every  insect  an  inexplicable  compend- 
ium. How,  then,  can  we  comprehend  all  the  myste- 
ries of  truth,  and  all  the  ways  of  the  infinite  God  ? 
— Lavater. 


Deep  in  unfathomable  mines. 

Of  never  failing  skill, 
God  treasures  up  his  wise  designs, 

And  works  his  sovereign  will. 
Blind  unbelief  is  sure  to  err, 

And  scan  his  work  in  vain ; 
God  is  his  own  interpreter. 

And  he  will  make  it  plain. — Cowper 


JULY  26.  215 

I  am  crucified  with  Christ. — Gal.  ii.  20. 

HAVE  I,  through  the  cross,  been  crucified  to  the 
power  of  sin,  so  that  I  am  dead  to  self  and  the 
world,  but  alive  unto  God  ?  Though  living,  to  outward 
appearance,  as  others  live,  am  I  influenced  by  higher 
motives,  and  actuated  by  a  nobler  principle  of  action, 
even  faith  in  Christ  as  my  Saviour?  Does  this  lead  me 
while  living  in  the  flesh,  yet  not  to  live  after  the  flesh, 
but  as  a  faithful  follower  of  a  divine  Master?  With 
Paul,  can  I  say,  "  For  me  to  live,  is  Christ "  ? 


A  Christian  is  the  highest  style  of  man. — Young. 

Christianity  is  being  like-minded  with  Christ ;  con- 
sidering him  our  sanctification  as  well  as  our  redemp- 
tion. It  is  endeavoring  to  live  to  him  here,  that  we 
may  live  with  him  hereafter. — H.  ^Ioee. 

There  are  those  who  hear  or  speak  of  being  crucified 
with  Christ,  who  yet  do  not  examine  if  their  sins  are 
crucified,  and  their  evil  passions  mortified.  Gladly 
would  they  have  their  end  like  that  of  the  Christian, 
but  not  their  way.  They  would  be  saints  in  heaven, 
but  not  on  earth. — Flavel. 


Oh  crucify  this  self,  that  I 

No  more,  but  Christ  in  me,  may  live ; 
Bid  all  my  vile  affections  die. 

Nor  let  one  hateful  sin  survive. 
In  all  things  nothing  may  I  see, 
Nothing  desire,  or  seek,  but  thee  ! 


216  JUL  Y  27. 

This  do  i?i  remembrance  of  7ne. — Luke  xxii.  19, 

WITH  wliat  feelings  do  I  come  to  the  Lord's 
table?  Is  it  as  a  contrite,  humble  sinner, 
having  no  merit  or  strength  of  my  own,  but  resting 
on  Christ,  by  faith,  for  pardon,  acceptance,  strength 
for  duty,  and  final  salvation?  Do  I  come  with  de- 
vout gratitude  for  all  that  Christ  has  done  and  prom- 
ised, consecrating  myself  afresh  to  him,  and  asking 
his  presence,  and  guidance,  and  comfort,  in  all  the 
events  of  life?  As  he  has  died  for  me,  do  I  here 
form  fresh  purposes  of  living  for  him? 


The  holy  communion  was  appointed  to  be  observed 
in  remembrance  of  Christ ;  to  keep  fresh  in  our  minds 
his  dying  for  us,  as  well  as  to  remind  us  of  an  absent 
friend,  even  Christ,  interceding  for  us,  in  virtue  of 
his  death,  at  God's  right  hand. — Matthew  Heney. 

The  sacrament  of  the  Lord's  Supper  has  a  threefold 
aspect.  It  is  a  privilege  to  be  enjoyed  ;  a  duty  to  be 
performed ;  and  a  means  of  grace  to  the  Christian,  to 
encourage  and  strengthen  him  in  the  divine  life.  In 
it  Christ  graciously  meets  his  children,  and  gives  them 
a  foretaste  of  endless  communion  with  him  in  heaven. 


Heavenward  ever  bound  I  haste. 
When  thy  table.  Lord,  is  spread ; 

Heavenly  strength  on  earth  I  taste, 
Feeding  on  the  living  bread. 

Life,  and  light,  and  joy  combined, 

In  the  Saviour  here  I  find. 


JULY  28.  217 

We  know  that  all  things  work  together  for  good  to 
them  that  love  God. — Rom.  viii.  28. 

DOES  the  love  of  God  so  reign  within  me,  that 
all  his  providences  are  working  out  my'spiritual 
good?  Do  I  see  the  hand  of  God  in  them  all?  If 
joyous,  do  they  lead  me,  in  devout  thankfulness,  to 
him  ?  Or  if  trjang  and  grievous,  do  they  bring  me  in 
humility  and  childlike  submission  to  his  feet,  with  the 
feeling  that  he  knows  what  is  best,  and  is  ordering  all 
in  infinite  wisdom  and  love,  and  that  what  I  know  not 
/.ow,  I  shall  know  hereafter? 


If  we  see  or  feel  sorrow,  let  us  not  be  depressed ;  for 
the  end  of  his  counsel  and  working  lieth  hidden  and 
underneath  the  ground ;  but  as  seed  it  shall  spring  up 
and  bear  a  harvest  of  joy  and  blessedness  to  all  that 
love  God.  "5^ 

Either  directly  or  indirectly,  every  providence  has  a 
tendency  to  the  spiritual  good  of  those  who  love  God ; 
breaking  them  off  from  sin,  bringing  them  nearer  to 
the  Saviour,  weaning  them  from  the  world,  and  fitting 
them  for  heaven. — Matthew  Henry. 


Go,  then,  earthly  fame  and  pleasure ; 

Come  disaster,  scorn,  and  pain ! 
In  thy  service  pain  is  pleasure ; 

With  thy  favor  loss  is  gain ! 
I  have  called  thee  Abba,  Father ! 

I  have  stayed  my  heart  on  thee  ! 
Storms  may  howl,  and  clouds  may  gather, 

All  must  work  for  good  to  me ! — H,  F,  Lyte. 


218  JULY  29. 

Light  is  sown  for  the  righteous,  and  gladness  for  the 
upright  in  heart. — Ps.  xcvii.  11. 

'1  i  T^HEN  trials  and  troubles  gather  in  darkness  on 
V  V  my  path,  do  I  remember  that  light  is  sown  for 
me  by  my  heavenly  Father,  and  the  seed  will,  in  due 
time,  spring  up  and  bear  the  fruit  of  joy  and  gladness  for 
my  soul  ?  Is  this  a  comfort  in  the  darkest  hour  of  life  ? 
Though  the  clouds  may  gather  and  thicken,  do  I  re- 
member that  the  Sun  of  righteousness  is  behind  them, 
and  that  they  will  soon  break  away,  and  its  light  and 
warmth  cheer  my  heart  ? 


Light  is  sown  in  the  vale  of  fogs.  Though  often 
hidden  for  a  time,  seed-like,  under  the  dark  clouds  of 
sorrow,  it  is  only  taking  root  in  the  chastened  heart, 
and  will  soon  appear,  and  bring  forth  the  flowers  to 
bloom,  and  the  fruit  to  ripen  in  the  garden  of  God. 

Nothing  doth  so  establish  the  mind  amid  the  rolling 
and  turbulency  of  present  things  as  to  look  above  and 
beyond  them ;  above,  to  the  steady  and  loving  Hand  by 
which  they  are  ruled;  and  beyond  them,  to  the  light 
that  is  shining  behind  the  clouds,  and  to  the  blessed 
home  to  which  that  divine  Hand  is  leading  us. 


Lord,  we  sit  and  cry  to  thee. 
Like  the  blind  beside  the  way ; 

Make  our  darkened  souls  to  see, 
Brightness  of  thy  perfect  day  ! 

Lord,  rebuke  our  sullen  night; 

Give  thyself  unto  our  sight ! 

Then  thy  joy  our  souls  shall  fill, 

As  we  haste  to  do  thy  will ! 


JULY  30.  219 

The  sacrifices  of  God  are  a  broken  spirit :  a  broken 
and  a  contrite  heart,  0  God,  thou  wilt  not  despise. — 
Ps.  li.  17. 

DO  I  remember  that  all  sincere  repentance  must 
begin  in  the  heart,  and  be  manifest  in  the  life 
in  humility,  and  in  true  sorrow  for  sin?  Is  my  heart 
broken,  not  in  despair,  but  in  deep  humiliation  for  my 
sins  as  committed  against  a  holy  and  loving  God  ?  Am 
I  softened  under  the  word  of  God,  and  the  power  of  his 
Holy  Spirit ;  filled  with  the  spirit  of  obedience  to  the 
divine  will ;  brought  back,  in  penitence  and  faith,  to  love 
and  serve  him? 

It  is  the  crushed  olive  that  yields  the  oil ;  the  pressed 
grape,  that  gives  forth  the  wine ;  and  it  was  the  smitten 
rock  that  gave  the  people  water.  So  it  is  the  broken, 
contrite  heart,  that  is  most  rich  in  holiness,  and  most 
fragrant  in  grace. 

The  bruised  reed  is  an  expressive  emblem  of  the 
soul  broken  and  contrite  on  account  of  sin,  and  weep- 
ing and  mourning  for  transgression.  Christ  will  not 
break  it,  that  is,  he  will  not  be  unforgiving  and  cruel. 
He  will  heal  it,  pardon  it,  and  give  it  strength. — 
A.  Baenes. 

•  A  broken  heart,  my  God,  my  King, 
Is  all  the  sacrifice  I  bring. 
The  God  of  grace  will  ne'er  despise, 
A  broken  heart  for  sacrifice. 
Thy  holy  joys,  my  God,  restore, 
And  guard  me  that  I  fall  no  more ! 
— Watts. 


220  JULY  31. 

Let  your  light  so  shine  before  men,  that  they  may 
see  your  good  works,  and  glorify  your  Father  which  is 
in  heaven. — Matt.  v.  16. 

DO  I  not  only  love  the  truth  which  God  has  re- 
vealed, but  do  I  endeavor  to  live  the  life  which 
his  word  enjoins?  Thus  do  I  seek  not  only  to  glorify 
God  myself,  but  to  lead  others  to  do  the  same  ?  Do  I 
bear  in  mind  that  the  proof  of  God's  grace  being  in  my 
heart,  is  its  effect  on  my  life ;  and  that  a  holy  example 
may  influence,  when  calls  of  divine  truth  might  other- 
wise be  unheard  or  disregarded  ?  Do  I  endeavor  so  to 
live  that  all  may  safely  follow  my  example  ? 


"  Even  miracles,"  says  Neander,  "  could  not  have 
given  Christianity  a  firm  hold  on  human  nature,  if  it 
had  not  penetrated  by  its  divine  power,  and  thus  shown 
itself  to  be  that  which  alone  can  satisfy  the  higher 
necessities  of  man.  This  divine  power  of  the  gospel 
revealed  itself  to  the  heathen  in  the  lives  of  Christians. 
The  announcement  of  the  gospel  by  the  life,  operated 
even  more  powerfully  than  its  announcement  by  the 
word."  

If  you  have  not  gold  and  silver 

Ever  ready  at  command ; 
If  you  cannot,  toward  the  needy, 

Reach  an  ever-open  hand ; 
You  can  visit  the  afflicted ; 

O'er  the  erring  you  can  weep ; 
You  can  be  a  true  disciple, 

Sitting  at  the  Saviour's  feet. 

— F.  Crosby. 


AUGUST  1.  221 

Hitherto  hath  the  Lcrrd  helped  us. — 1  Sam.  vii.  12. 

WHEN  I  have  prayed  earnestly  for  the  divine 
guidance  and  blessing,  and  prayer  has  been 
manifestly  answered,  am  I  equally  earnest  to  acknow- 
ledge God's  goodness,  and  to  return  the  sacrifice  of 
grateful  praise  to  him  ?  Am  I  on  the  watch  to  raise 
my  Ebenezers  ?  Do  I,  from  the  past,  take  fresh  en- 
couragement for  the  future  ?  More  and  more  do  I  feel 
my  dependence,  and  rejoice  to  be  led,  in  all  things,  by 
the  divine  Hand? 


Keal  faith  is  as  satisfied,  and  rests  as  firmly  on  the 
abiding  promises  of  Jehovah,  as  if  it  had  all  the  bless- 
ings of  grace  and  glory  in  hand. — Toplady. 

They  who  make  the  glory  of  God  their  end,  and  the 
word  of  God  their  rule ;  the  Spirit  of  God  the  guide 
of  their  afiections,  and  the  providence  of  God  the 
guide  of  their  affairs,  may  be  confident  that  the  Lord 
goes  before  them,  as  truly  as  he  went  before  Israel  in 
the  wilderness,  though  not  as  sensibly. — Matthew 
Henry. 


Come,  rouse  thee,  faint  one,  'tis  not  well 
Thus  darkly  on  life's  cares  to  dwell. 
As  brooks  and  torrents,  rivers,  all 
Increase  the  gulf  in  which  they  fall. 
Such  thoughts,  by  gathering  np  the  rills 
Of  lesser  griefs,  spread  real  ills ; 
And  with  their  gloomy  shades  conceal, 
The  landmarks  hope  would  else  reveal. 

— DiNNIB. 


222  A  UO  UST  2. 

The  Son  of  man  is  come  to  seek  and  save  that  which 
vjas  lost. — Luke  xix.  10. 

DO  I  realize  the  wondrous  truth,  that  the  blessed 
Saviour  left  heaven  to  seek  and  save,  on  earth, 
those  who  not  only  did  not  seek  him,  but  who  were  at 
enmity  to  him  ?  Do  I  feel  that  I  was  one  of  those  lost 
ones ;  and  do  I  thankfully  acknowledge  the  power  of 
Christ  to  save,  and  for  ever  bless  his  name  that  I  trust 
he  has  saved  me?  Do  I  endeavor  to  lead  others  to  him, 
and  to  extend  the  knowledge  of  his  salvation  to  the 

ends  of  the  earth  ?  

Though  all  around  may  frown  on  the  vilest  sinner, 
and  an  accusing  conscience  within  may  condemn  him, 
yet  the  gospel  of  Christ  invites  him  to  return  to  God 
against  whom  he  has  sinned,  offering  him  free  forgive- 
ness and  eternal  life,  if  he  will  but  come  and  receive 
them. 

What  a  marvelous  salvation  is  this!  Christ  takes  a 
worm  of  the  dust,  and  transforms  it  into  an  angel ;  a 
black  and  deformed  thing,  and  makes  it  clean  and 
matchless  in  glory,  peerless  in  beauty,  and  fit  to  be 
the  companion  of  seraphs !  Oh,  my  soul,  stand  and 
admire  this   blessed  truth  of  salvation  by  Christ. — ■ 

Spurgeon.  

Just  as  I  am,  without  one  plea. 
But  that  thy  blood  was  shed  for  me, 
And  that  thou  bidst  me  come  to  thee, 

0  Lamb  of  God,  I  come ! 
Just  as  I  am,  poor,  wretched,  blind, 
Sight,  riches,  healing  of  the  mind, 
Yea,  all  I  need,  in  thee  to  find, 
0  Lamb  of  God,  I  come ! 

— C.  Elliott. 


A  UQ  UST  3.  223 

Wioso  keepeth  his  mouth  and  tongue,  keepeth  his 
soulfro7n  troubles. — Prov.  xxi.  23. 

DO  I  bear  in  mind  how  often  the  tongue  is  spoken 
of  in  the  Bible,  and  how  strongly  the  right  use 
of  it  is  impressed  on  all?  Do  I  reahze  what  thought- 
fulness,  prudence,  sound  judgment,  and  kind  feeling 
are  requisite,  if  I  would  avoid  speaking  for  evil,  and 
always  speak  for  good  ?  Is  it  my  earnest  prayer,  that 
God  would  enable  me  to  keep  the  door  of  my  lips  ? 
Do  I  always  endeavor  to  speak  in  the  fear  of  God, 
and  in  love  to  man  ? 


Give  not  thy  tongue  too  great  liberty,  lest  it  take 
thee  prisoner.  A  word  unspoken,  is,  like  the  sword 
in  the  scabbard,  thine ;  if  vented,  thy  sword  is  in  the 
hand  of  another.  If  thou  desire  to  be  held  wise,  be 
so  wise  as  to  hold  thy  tongue. — Quaeles. 

By  examining  the  tongue  of  a  patient,  physicians 
find  out  the  disease  of  the  body ;  and  philosophers, 
diseases  of  the  mind  and  heart. — Justin. 


Beware  the  tongue  that's  set  on  fire  of  hell, 
And  flames  in  slander,  falsehood,  or  deceit ; 
In  malice,  idle  talking,  thoughtless  tales. 
Speak  not  too  much;  nor  without  thought ;  be  true 
In  all  things.     He  that  in  word  offends  not, 
God  hath  declared  a  perfect  man ;  while  he 
That  bridles  not  his  tongue,  deceives  himself, 
And  shows  his  faith  is  vain  !  * 


/ 


224  AUGUST  I 

Though  it  tarry,  wait  for  it. — Hab.  ii.  3. 

WHEN  I  have  been  praying  to  God,  asking  his 
guidance,  or  support,  do  I,  like  the  Psalmist, 
look  up  in  hopeful  expectation  that  he  will  answer  my 
prayer,  though  it  may  not  be  in  the  way  that  to  me 
might  seem  best  ?  Do  I  realize  that  he  has  an  ap- 
pointed time  for  his  work ;  and  that  he  will  do  it  when 
that  time  comes  ?  Do  I  patiently  wait  for  his  answer  ? 
And  do  I  feel  sure,  because  he  has  promised,  that 
though  the  answer  may  tarry,  it  will  come  ? 


The  answer  to  prayer  may  be  delayed.  Your  sup- 
plications may  seem  to  be  kept  long  on  the  wing, 
hovering  around  the  mercy-seat.  God  sometimes  sees 
fit  thus  to  test  the  faith  and  patience  of  his  children. 
But  the  answer  will  come  at  last ;  and  it  shall  be 
plain. 

When  our  blessed  Lord,  in  his  agony,  prayed  more 
earnestly,  lo !  an  angel  descended  from  heaven,  to 
strengthen  him.  And  we  may  assure  ourselves,  that 
whensoever  we  pray  according  to  his  will,  we  shall  be 
answered  and  strengthened  according  to  his  promise. 
— Aendt. 


There  is  a  time  to  wait ; 

Let  us  that  time  abide ; 
God's  hand  of  love  will  bless,  though  late, 

Those  who  in  him  confide. 
His  promise  stands  for  ever  sure. 
His  love  and  faithfulness  endure. 


AUGUSTS.  225 

Behold  I  lay  in  Zion,  a  chief  corner-stone,  elect, 
precious ;  and  he  that  believeth  on  him,  shall  not  he 
confounded. — 1  Pet.  ii.  6. 

DO  I  regard  Christ  Jesus  as  the  chief  comer-stone 
of  the  Church  on  earth — the  only  sure  founda- 
tion of  all  my  hopes  for  time  and  eternity?  Do  I 
look  to  him,  as  the  refuge  and  support  of  all  his 
people ;  their  strong  rock,  to  which  to  cling  when  the 
blasts  of  unbelief,  or  the  storms  of  sorrow  assail? 
Do  I  rest  solely  on  him  as  the  only  and  all-sufficient  Sa- 
viour, looking  to  him,  by  faith,  for  all  that  I  need  for 
time  and  eternity  ?         

The  believer's  faith  in  Jesus,  is  his  sure  guarantee 
for  all  that  he  needs.  As  the  tree  must  die,  or  the 
rock  fall,  before  a  dissolution  can  be  effected  between 
them,  so  the  believer  must  lose  his  hold  on  the  spirit- 
ual life,  or  the  rock  must  crumble,  ere  the  union  can 
be  dissolved. — J.  Bate. 

We  are  poor,  but  Christ  is  rich ;  we  are  dead,  but  he 
is  life ;  we  are  sin,  but  he  is  righteousness ;  we  are 
guilty,  but  he  is  grace ;  we  are  miserable,  but  he  is 
mercy;  we  are  lost,  but  he  is  salvation.  He  ever 
Jives ;  ever  loves ;  ever  pities ;  ever  pleads.  He  loves 
to  the  uttermost,  and  saves  all  who  come  to  him. — 
J.  Mason.  

On  thee,  as  on  a  sure  foundation, 

A  sure  tried  corner-stone. 

Lord,  I  will  strive  to  raise 

The  tower  of  my  salvation,  and  thy  praise. 

In  thee,  as  in  my  glorious  centre,  shall 

The  lines  of  all  my  dearest  longings  fall. 

— QUARLES. 
15 


226  A  UG  UST  6. 

Himself  took  our  infirmities. — Matt.  viii.  17. 

IS  it  not  an  unspeakable  comfort  to  feel  that  our 
divine  Redeemer  once  knew,  in  his  own  ex- 
perience, our  troubles  and  sufferings;  that  he  was 
not  only  in  all  points  tempted  like  as  we  are,  but  that 
he  was  hungry,  and  thirsty,  and  weary,  and  heavy 
laden,  and  troubled  in  spirit,  and  very  sorrowful? 
When  troubles  and  trials  oppress,  do  I  realize  that 
my  Saviour  who  is  in  heaven,  is  the  same  Man  of 
sorrows  who  suffered  on  earth,  and  that  he  knows  our 
wants,  and  will  grant  us  all  we  need  if  we  will  but 
come  and  ask  it  ? 


It  is  a  glorious  thought,  that  we  have  in  heaven 
One  we  can  think  of,  know,  believe,  love,  delight  in ; 
bone  of  our  bone,  and  flesh  of  our  flesh  ;  one  who  can 
be  and  is  touched  with  the  feeling  of  our  infirmities  ; 
who  died  to  make  satisfaction,  and  lives  to  make  in- 
tercession for  us.  We  are  on  his  shoulders,  to  havo 
our  burdens  borne  for  us  :  we  are  near  his  heart,  thai, 
he  may  both  die  and  live  for  us. — Nichol. 


Touched  with  a  sympathy  divine, 

He  knows  our  feeble  frame  ; 
He  knows  what  sore  temptations  mean. 

For  he  has  felt  the  same. 
Then  let  our  humble  faith  address, 

His  mercy  and  his  power ; 
We  shall  obtain  delivering  grace, 

For  every  trying  hour. — Watts, 


AUGUST  7.  22n 

And  now,  little  children,  abide  in  him. — 1  John  ii.  28. 

DO  I  feel,  constantly,  my  dependence  on  Christ,  and 
endeavor  to  cherish  the  spirit  of  constant  com- 
munion with  him  ?  Does  my  regard  to  his  word,  prove 
that  I  abide  in  it  ?  Do  I  abide  in  his  merit,  as  my 
righteousness ;  and  in  his  Spirit,  as  my  Sanctifier  and 
Guide  and  Comforter  ?  Do  I  realize  that  if  I  do  not 
abide  in  the  Saviour,  my  life  will  be  fruitless,  and  my 
jopes  unfounded  ?  Is  it  my  earnest  prayer  that  Christ 
will  always  abide  in  me? 


The  Lord  Jesus  is  the  safe  refuge  of  the  soul  in  all 
the  storms  of  life.  He  is  the  secret  place  of  the  Most 
High ;  and  all  who  are  in  him,  dwell  under  the  shadow 
of  the  Almighty.  Eternal  safety  and  comfort  are  in 
him ;  and  it  is  in  vain  for  us  to  seek  them  anywhere 
else. — Rees. 

They  that  truly  beheve,  have  Christ  in  their  hearts, 
heaven  in  their  eye,  and  the  world  under  their  feet. 
God's  Spirit  is  their  guide ;  his  fear,  their  guard ;  his 
people,  their  companions ;  his  promises,  their  cordials ; 
holiness  is  their  way ;  and  heaven  is  their  home. — 
J.  Mason. 


Christian,  this  thy  motto  be, 
Jesus  says,  "  Abide  with  me." 
Grace  and  strength  from  him  receive  ; 
As  a  branch  in  Jesus  live. 
Sanctified  in  him  thou  art  ; 
Sanctify  him  in  thy  heart. 


i28  A  UG  U8T  8. 

Thrust  in  the  Lord,  and  do  good. — Ps.  xxxvii.  S. 

DO  I  keep  to  the  order  of  the  command  here  given; 
first  trust  in  the  Lord,  and  then,  as  his  servant, 
j^  good  ?  Do  I  do  good  to  my  own  soul  by  endeavor- 
ing to  know,  and  love,  and  live  for  God,  to  please  him 
and  be  pleased  in  him  ?  Do  I  endeavor  to  do  good  to 
othei-s,  by  seeking  to  win  them  to  the  Saviour,  and  by 
doing  all  in  my  power  for  their  welfare  and  happiness? 
Do  I  sympathize  with  others,  and  do  to  them  as  I  would 
have  them  do  to  me  ?  Do  I  so  live  as  to  commend  re- 
ligion to  all,  as  not  only  the  way  of  safety,  but  of  happi- 
ness for  both  worlds  ? 

To  rejoice  in  the  happiness  of  others,  is  to  make  it 
our  own;  to  produce  it,  is  to  make  it  more  than  our 
own. — J.  A.  James. 

We  must  not  think  to  trust  God,  and  then  live  as 
we  list.  It  is  not  trusting  but  tempting  him  if  we  do 
not  make  conscience  of  our  duty  to  him.  Nor  must 
we  think  to  do  good,  and  then  trust  to  ourselves,  and 
to  our  own  righteousness  and  strength.  We  must  trust 
in  the  Lord,  and  do  good. — Matthew  Henry. 


That  man  may  last,  but  never  lives, 
Who  much  receives,  but  nothing  gives ; 
Whom  none  can  love,  whom  none  can  thank, 
Creation's  blot,  creation's  blank. 
But  he  that  marks,  from  day  to  day, 
In  generous  acts,  his  radiant  way, 
Treads  the  same  path  his  Saviour  trod, 
The  path  to  glory  and  to  God. 


AUGUST  9.  229 

If  any  man  will  come  after  me,  let  Mm  deny  him- 
self, and  take  up  his  cross,  and  folloiv  me. — Matt. 
xvi.  24. 

DO  I  thus  follow  Christ,  like  him  taking  up  ray 
daily  cross,  and  bearing  it  patiently  for  his 
sake?  Do  I  receive  the  truth  he  teaches;  endeavor 
to  do  what  he  commands ;.  and  cherish  the  spirit  he 
enjoins?  Do  I  follow  him  fully,  sincerely,  with  a 
ready  heart,  and  a  firm  purpose;  not  halting  at 
difficulties  that  may  be  in  the  way,  but  trusting  to 
his  power  to  make  every  way  plain  before  me  ?  Am 
I  content  to  wait  for  my  rest  till  the  conflict  is  over  ? 


The  more  we  deny  ourselves,  the  more  shall  we 
obtain  from  God. — Horace. 

We  are  not  to  make,  or  seek  crosses  for  ourselves ; 
but  as  God  lays  them  in  our  path  we  are  to  take  them 
up  willingly,  and  bear  them  cheerfully,  if  we  would  be 
preparing  for  the  crown.  Where  there  are  no  crosses, 
there  are  few  comforts ;  where  no  trials,  few  consola- 
tions and  supports. 


V 


Tell  me  not  of  gain  or  loss. 

Ease,  enjoyment,  pomp,  or  power; 
Welcome  poverty  and  cross,  \ 

Shame,  reproach,  affliction's  hour ; 
"  Follow  me  !"     I  know  thy  voice ; 
Jesus,  Lord,  thy  steps  I  see  ; 
Now  I  take  thy  yoke  by  choice ; 
Light  thy  burden,  now,  to  me ! 

— Montgomery. 


230  AUGUST  W. 

Let  all  bitterness   and  .  .  .  evil  speaking  be  put 
away  from  you. — Eph.  iv.  31, 

DO  I  ever  indulge  in  uncandid  or  harsh  judgments 
of  others  ?  And  as  flowing  from,  or  leading  to 
them,  do  I  ever  speak  evil  of  others  ?  Or  if  I  do  not 
speak,  do  I  listen  in  silence,  or  with  complacency,  when 
others  so  speak,  and  thus  give  countenance  to  what  they 
say  ?  In  thought  as  well  as  word,  do  I  endeavor  to 
keep  my  conscience  free  from  the  sin  of  judging  oth- 
ers ?  Has  charity,  in  the  broadest  sense,  taken  up  her 
dwelling-place  in  my  heart  ? 


Those  are  the  best  Christians,  who  are  more  careful  to 
reform  themselves,  than  to  censure  others. — Fuller. 

In  judging  ourselves,  we  cannot  be  too  severe ;  in 
judging  others,  we  cannot  be  too  candid  and  chari- 
table. We  judge  ourselves  by  our  motives,  but  others 
by  their  actions. — W.  Nevins. 

A  judicious  silence,  is  better  than  truth  spoken 
without  charity. — De  Sales. 


What  grace,  0  Lord,  and  beauty  shone 

Around  thy  steps  below  ! 
What  patient  love  was  seen  in  all 

Thy  life,  and  death  of  woe  ! 
Oh,  give  us  hearts  to  love  like  thee ; 

Like  thee,  0  Lord,  to  grieve 
Far  more  for  others'  sins,  than  all 

The  wrongs  that  we  receive. 


AUQU8T  11.  231 

Search  7ne,    0   God,   and  knoio    my   heart.— Vs. 
'"xxxix.  23. 

IS  it  my  earnest  desire  to  know  myself,  and  to  see 
my  heart  as  God  sees  it  ?  Do  I  pray  that  he 
will  make  known  to  me  every  wrong  thought,  and 
motive,  and  feeling,  which  might  otheiwise  escape  my 
notice,  so  that  every  day  I  may  turn  from  sin,  and 
gain  fresh  strength  for  pressing  on  in  the  divine  life  ? 
While  confessing  my  sinfulness  in  general,  am  I  will- 
ing to  know  my  particular  and  individual  sins  ;  and 
do  I  desire  and  seek  to  know  them,  that  I  may  turn 
from  them  ?     Do  I  long  for  holiness  of  heart  and  life  ? 


We  must  judge  of  our  religion  by  examining  its 
foundation,  in  Christ  without,  and  in  the  heart  within. 
If  that  be  wrong  and  baseless,  the  superstructure  is 
perishable  and  worthless. — Flavel. 

It  is  not  so  much  the  great  sins  that  take  the  fresh- 
ness from  our  conscience,  as  the  numberless  petty 
faults  which  we  are  all  the  while  committing. 

When  sin  lets  us  alone,  we  may  let  sin  alone  ;  but 

till  then,  we  are  to  carry  on  the  warfare  against  it, 

both  without  and  within,  till  God  shall  at  last  give 
us  the  victory  in  heaven. 


Search  me,  O  Lord,  and  try  the  thoughts 
That  dwell  within  my  heart ; 

Whate'er  of  sin  may  there  be  found, 
Oh,  bid  it  all  depart. 

Let  thy  good  Spirit  dwell  with  me, 

And  form  my  soul  a  house  for  Ihee. 


232  AUGUST  12. 

All  these  things  have  I  kept,  from  my  youth  up. 
What  lack  lyetf—llj^iT.  xix.  20. 

DO  I  understand,  and  feel,  that  mere  morality  is 
not  enougli  to  save  me ;  but  that  in  penitence 
for  sin,  and  faith  in  the  Lord  Jesus  Christ,  is  the  only- 
way  to  heaven  ?  Do  I  ask  that  God's  Spirit  will  show 
me  my  inmost  heart,  and  lead  me  to  turn  from  every- 
thing that  stands  between  my  soul  and  the  Saviour  ? 
Am  I  willing  to  renounce  self-righteousness,  and  self- 
dependence,  and  to  give  up  all  that  would  keep  me 
back  from  the  cross,  and  from  treading,  with  faithful 
zeal  the  narrow  way  that  leads  to  heaven  ? 


The  great  mistake  of  my  life,  said  Gerrit  Smith  to 
his  pastor,  has  been,  that  I  have  tried  to  be  moral 
without  faith  in  Christ.  But  I  have  now  learned  that 
true  morality  can  only  keep  pace  with  trust  in  Christ 
as  my  Saviour.  And  Bishop  Wilson  well  says,  that 
though  morality  does  not  make  a  Christian,  no  one 
can  be  a  Christian  without  morality.  * 


No  more,  my  God,  I  boast  no  more, 

Of  all  the  duties  I  have  done ; 
I  quit  the  hopes  I  held  before. 

And  trust  the  merits  of  thy  Son. 
The  best  obedience  of  my  hands, 

Dares  r"">t  appear  before  thy  throne; 
But  faith  can  answer  thy  demands, 

By  pleading  what  my  Lord  hath  done. 
— Watts. 


AUGUST  13.  233 

The  testimony  of  the  Lord  is  sure,  making  wise 
the  simple. — Ps.  xix.  7. 

DO  I  realize  that  the  word  of  God  is  for  ever  sure ; 
that  we  may  give  full  credit  to  all  its  teachings; 
and  may  rely  upon  it,  knowing  that  it  will  never  mis- 
lead or  deceive  us  ?  Do  I  take  it  as  the  sure  guide  to 
all  truth,  and  to  all  duty ;  to  holiness  here,  and  to 
heaven  hereafter  ?  Has  it  made  me  wise  unto  salva- 
tion ?  Do  I  commend  it  to  all,  as  the  source  of  their 
belief,  and  the  guide  of  their  conduct  ?  Do  I  seek 
to  extend  the  knowledge  of  it  to  all  who  are  destitute  ? 


The  Rev.  James  W.  Alexander,  D.  D.,  began  his 
Thirty-one  Rules  on  How  to  Read  the  Bible  with, 
"In  all  your  reading,  bear  in  mind  that  it  is  the 
word  of  God ;"  and  ended  them  with  the  weighty  in- 
junction, "  In  all  your  reading,  remember  that  it  is 
for  the  salvation  of  your  soul." 

Other  books  may  make  men. learned  and  wise  unto 
ostentation;  but  only  the  Bible  can  make  them 
harned  and  wise  unto  salvation. — Areowsmith. 


Great  Sun  of  righteousness,  arise  ; 

Bless  the  dark  world  with  heavenly  light ! 
Thy  gospel  makes  the  simple  wise ; 

Thy  laws  are  pure  ;  thy  judgments  right. 
Thy  noblest  wonders  here  we  view. 

In  souls  renewed,  and  sins  forgiven. 
Lord,  cleanse  my  sins ;  my  soul  renew ; 

And  make  thy  word  my  guide  to  heaven ! 

— Watts. 


234  AUGUST  U. 

Receive,  with  meekness,  the  engrafted  word,  v)hich 
is  able  to  save  your  souls. — James  i.  21. 

DO  I  come  to  God's  word  with  freedom  from  preju- 
dice and  preconceived  opinions,  willing  to  be 
taught,  and  earnestly  desiring  to  know  just  what  God 
teaches  and  commands  ?  Feeling  my  ignorance,  do  I 
coni(}  to  it  for  instruction  and  guidance,  believing  it  all 
to  be  profitable  for  doctrine,  reproof,  correction  and  in- 
struction in  righteousness,  that  through  grace  I  may  be 
perfect,  thoroughly  furnished  for  all  good  works  ?  Do 
I  assent  to  all  its  truths  ;  consent  to  all  its  laws ;  and 
always  receive  it  in  a  submissive,  humble,  teachable 
spirit  ? 


If  you  come  to  God's  word  in  the  spirit  he  requires, 
you  will  give  up  many  preconceived  opinions  and 
fondly  cherished  notions  of  your  own,  and  unlearn 
much  that  you  have  hitherto  learned.  If  you  come 
with  a  childlike,  humble,  prayerful  spirit,  God  will 
teach  you  with  wisdom  from  above,  and  jow.  will  find 
his  word  a  lamp  to  your  feet,  and  a  light  to  your 
path. 


When  the  blessed  volume  I  peruse, 
And  o'er  its  sacred  pages  muse, 
Oh,  then,  thy  precious  word  fulfill. 
And  while  I  seek  to  learn  thy  will. 
Draw  near,  in  answer  to  my  prayer, 
And,  gracious  Saviour,  meet  me  there ! 


AUGUST  15.  235 

Speak,  Lord ;  for  thy  servant  heareth. — 1  Sam.  iii.  9. 

DO  I  listen  to  the  voice  of  God,  in  his  word,  in 
his  providence,  by  his  Spirit,  in  all  his  dealings 
aad  dispensations  ?  Do  I  follow  the  teachings  of  that 
voice,  humbly  and  earnestl}'-  asking  what  the  Lord 
would  have  me  to  think,  and  feel,  and  be,  and  do? 
Do  I  desire  entire  conformity  to  the  divine  will,  and 
always  to  be  filled  with  the  divine  Spirit?  Do  I 
endeavor  to  keep  down  self-will,  and  to  bring  it  in 
all  things  into  subjection  to  the  will  of  God?  From 
my  heart,  can  I  say,  "  Not  my  will,  but  thine  be 
done "?  

Religion,  in  its  rise,  interests  us  almost  exclusively 
about  ourselves.  In  its  progress,  it  engages  us  about 
the  welfare  of  our  fellow -men.  In  its  more  advanced 
stages,  it  animates  us  to  look  to  God's  will  in  all 
things,  and  to  exalt,  to  the  utmost,  the  honor  and 
will  of  God. — C.  Simeon. 

The  highest  and  most  acceptable  service  we  can 
render  to  God,  is  to  be  willing  either  to  do  or  suffer 
his  will,  as  to  him  may  seem  best.  The  former  we 
may  share  with  angels  and  ransomed  spirits.  The 
latter  is  reserved  for  the  saints  on  earth ;  and  in  it 
God  manifests  himself,  with  peculiar  love  and  tender- 
ness, to  their  souls. — Longden. 


Speak  to  my  heart,  and  let  no  sage's  word. 
No  teacher  thee  beside,  explain  thy  law. 

Let  every  soul,  before  thy  presence,  Lord, 
Bow  down  before  thee,  in  deep,  silent  awe, 

And  let  thy  voice — thy  voice  alone,  be  heard ! 


236  AUGUST  16. 

But  gnno  in  go-ace,  and  in  the  knowledge  of  our 
Lord  and  Saviour  Jesus  Christ. — 2  Pet.  iii.  18, 

AM  I  making  progress  in  religion  ?  Do  I  remem- 
ber that  where  there  is  life,  there  is  always 
growth ;  that  there  is  no  standing  still  in  the  divine 
life ;  and  that  if  not  going  forward,  I  am  going  back- 
ward? Do  I  strive  to  be  advancing;  to  attain  to 
higher  and  still  higher  degrees  of  holiness ;  or  am  I 
satisfied  with  the  progress  already  made  ?  Am  I  for- 
getting the  things  behind,  and  continually  pressing  on 
to  those  before,  to  the  mark  of  the  prize  of  the  high 
calling  of  God  in  Christ  Jesus  ? 


As  for  the  growth  and  health  of  the  body  there 
must  be  food,  so  if  we  would  grow  in  grace,  we  must 
feed  on  the  word  of  God.  As  the  body  must  have 
air,  to  breathe,  so  we  must  live  under  the  influence  of 
the  Holy  Spirit.  As  the  body  must  have  exercise,  so  to 
be  good,  we  must  do  good.  As  the  body  must  avoid 
the  regions  of  disease  and  pestilence,  so  we  must  keep 
away  from  worldly  and  evil  influences,  and  live  near  to 
God,  that  our  souls  may  be  in  health,  * 

Labor  to  know  the  Lord  more  clearly  and  fully;  to 
know  more  of  Christ,  and  to  know  him  to  better  pur- 
pose, so  as  to  be  more  like  him,  and  to  love  him 
better.  —Matthew  Heney. 


■\ 


May  we  daily  grow  in  grace  ; 
Faithful  run  the  heavenly  race, 
Trained  by  wisdom,  led  by  love, 
Till  we  reach  our  rest  above  • 
Till  we  there  thy  face  shall  see, 
Blest  for  ever,  Lord,  with  thee! 


AUGUST  17.  23V 

There  will  I  meet  thee,  I  will  comn.une  with  thee 
from  above  the  mercy-seat. — Ex.  xxv.  22. 

AM  I  faithful  to  the  precious  privilege  God  granta 
to  his  people,  of  meeting  him  at  the  mercy- 
seat,  and  there  conversing  with  him  as  a  friend  with  a 
friend  ?  There  do  I  spread  before  him  all  my  wants, 
and  difficulties,  and  troubles,  asking  for  grace  and 
strength,  to  do  or  suffer,  as  to  him  may  seem  best? 
Am  I  as  earnest  and  full  of  faith  in  speaking  to  God, 
aa  I  would  be  in  speaking  to  an  earthly  friend  ?  Do 
I  bear  in  mind  his  own  declaration  and  promise,  that 
according  to  my  faith  the  blessing  shall  be? 


It  is  not  the  length,  but  the  strength  of  prayer  that 
is  required ;  not  the  labor  of  the  life,  but  the  travail 
of  the  heart,  that  prevails  with  God.  Let  thy  words 
be  few,  but  full  and  to  the  purpose. — I.  S.  Spencer. 

Frequent  prayer  is  a  most  natural  remedy  against 
sin. — Bishop  Wilson. 

The  best  and  sweetest  flowers  of  Paradise,  God  gives 
to  his  people  when  they  are  on  their  knees  in  the 
closet.  Prayer,  if  not  the  very  gate  of  heaven,  is  the 
key  to  let  us  in  to  its  hoKness  and  its  joys.— T.  Brooks. 


When  to  the  closet  I  repair, 
To  breathe  my  soul's  desires  in  prayer, 
When  bending  low  at  Jesus'  feet, 
I  look  toward  the  mercy-seat, 
This  promise,  Lord,  shall  be  my  plea, 
'  There,  suppliant,  I  will  meet  with  thee. 


238  AUGUST  18. 

Be  not  weary  in  well  doing. — 2  THEbS.  iii.  13. 

DO  I  keep  in  mind,  continually,  the  fact,  that  this 
life  is  a  warfare,  and  that  I  am  to  follow  the 
great  Captain  of  salvation  faithfully  to  the  end  ?  And 
when  weary  and  discouraged  in  the  conflict,  do  I  look 
to  him  for  courage  and  strength  to  persevere  ?  Does 
earnest  prayer  begin  and  accompany  my  daily  war- 
fare ?  However  valiantly  I  fight,  do  I  look  for  victory 
only  through  my  Saviour's  grace? 


Presumption  is  heart-whole  and  self-confident,  and 
so  off"  its  guard.  But  faith  has  a  sense  of  weakness, 
and  looks  to  the  promises,  and  seeing  the  face  of  Christ 
therein,  is  made  bold  and  confident  to  fight  manfully 
to  the  end. — Eutheeford. 

Faith  evermore  overlooks  the  difl&culties  of  the  way, 
and  bends  her  eyes  only  to  the  end.  She  looks  back 
to  the  cross  and  is  at  peace  ;  and  forward  to  the  crown 
and  pants  for  its  possession. — Bishop  Hall. 


Teach  me  to  live !     'Tis  easier  far  to  die, 

Gently  and  silently  to  pass  away ; 
On  earth's  long  night  to  close  the  weary  eye, 

And  waken  to  the  coming  glorious  day. 
Teach  me  that  harder  lesson,  how  to  live, 

To  serve  thee  in  the  darkest  ways  of  life ; 
Arm  me  for  conflict,  now  fresh  vigor  give, 

And  make  me  conqueror  in  the  holy  strife  1 


A  UG  UST  19.  239 

My  word  shall  not  return  unto  me  void. — IsA.  Iv.  11. 

WHEN  trying  to  do  good,  and  seeing  no  imme- 
diate fruits  of  our  labors,  is  not  here  a  word 
of  encouragement  ?  Is  it  not  comforting  to  have  the 
divine  assurance,  that  every  good  word  spoken,  every 
Christian  effort  put  forth,  every  holy  life  lived,  shall 
not  be  lost,  but  bring  forth  fruit  ?  Is  this  thought  an 
incentive  to  speak  for  God  with  loving  and  prayerful 
earnestness,  and  to  endeavor  so  to  live  as  to  honor  him 
and  lead  others  to  him  ? 


The  difficulties  with  which  we  meet  as  laborers  in 
God's  vineyard,  instead  of  discouraging,  should  stimu- 
late to  greater  diligence,  to  more  fervent  prayer,  to  the 
more  diligent  study  of  God's  word,  and  to  the  assur- 
ance, because  he  has  promised,  that  his  word  shall  not 
return  unto  him  void.  * 

Since  the  world  began,  no  true  work  for  God  was 
ever  wasted ;  no  true  word  spoken  for  him  has  ever 
failed  of  doing  good ;  no  true  life  has  ever  been  in  vain. 
The  seed  sown  may  not  rise  in  a  moment,  but  there  is 
immortal  vitality  in  it,  and  ihe  harvest  shall  be  sure. 


By  the  light  of  day,  or  in  shades  of  night, 

We  must  sow  by  faith,  and  not  by  sight. 

And  though  all  around  may  seem  drear  and  dark, 

Hope  sends,  through  the  promise,  its  glimmering  spark. 

Fear  not,  for  that  faint  and  scarce  visible  ray, 

Shall  expand  to  the  light  of  an  endless  day  ! 


240  A  UQ  U8T  20. 

Every  man  that  hath  this  hope  in  him,  purifieth 
himself,  even  as  he  is  p)ure. — 1  John  iii.  3. 

IF  I  hope  to  be  for  ever  with  Christ  hereafter,  must 
I  not  seek  to  attain  here  the  character  that  will 
fit  me  for  the  enjoyment  of  his  presence  ?  Must  I  not 
study  the  utmost  purity  and  holiness  of  heart  and  life, 
and  endeavor  daily  to  be  growing  in  the  divine  like- 
ness? Do  I  realize  that  as  I  must  be  justified  to  have 
a  title  to  heaven,  so  I  must  be  sanctified  to  be  prepared 
for  it  ?  If  I  am  saved  by  hope,  must  I  not  be  purified 
by  hope  ?  

We  are  to  keep  the  heart  pure,  by  keeping  it  in  fel- 
lowship with  Christ ;  to  keep  the  tongue  pure,  by  us- 
ing it  only  for  Christ ;  to  keep  the  life  pure,  by  living 
in  all  things  for  Christ.  In  thought,  word,  feeling, 
action,  we  should  aim  at  that  purity  which  may  make 
us  like  Christ. — J.  Smith. 

By  shaking  the  magnetic  needle,  you  may  move  it 
from  its  place ;  but  it  returns  to  it  the  moment  it  is 
left  to  itself.  In  like  manner,  believers  may  fall  into 
sin ;  but  no  sooner  do  they  wake  to  reflection,  than 
they  repent,  and  endeavor  to  mend  their  ways,  and 
resume  a  life  of  godliness. — Gotthold. 

Hast  thou  the  love  of  Christ 

The  Saviour  known  ? 
The  love  that  passeth  knowledge — the  rich  grace 
That  stooped  to  poverty  and  death,  to  place 

Thee  on  his  throne  ? 
Then  will  thy  heart  be  pure ;  thy  life  be  given 
To  walk  with  him  on  earth,  with  him  to  reign  in 
heaven. 


AUGUST  21.  241 

The  tree  is  known  by  his  fruit. — Matt.  xii.  33. 

DO  I  bear  in  mind  that  the  heart  is  the  fountain, 
and  that  its  streams  flow  forth  in  words,  and 
deeds,  and  habits,  and  in  the  entire  life?  And  by  these, 
do  I  remember  that  the  character  will  be  judged  ?  Do 
I  reahze  that  the  truly  faithful  Christian  in  this  resem- 
bles the  Saviour,  that  he  both  is  good,  and  does  good? 
Am  I  one  that  brings  forth  good  fruit  ?  Does  my  life 
honor  God,  and  do  good  to  men  ?  Is  my  fruit  to  my- 
self, or  to  Christ  ? 


The  hearts  of  believers  are  iike  gardens,  wherein  are 
not  only  flowers,  but  also  weeds ;  and  as  the  former 
must  be  cherished,  so  the  latter  must  be  nipped.  If 
nothing  but  showers  of  promises  fell  upon  the  heai-t, 
the  weeds  of  cori'uption  would  grow  apace,  unless  they 
were  nipped  by  the  severity  of  threatenings. — Owen. 

Let  us  not  forget  that  we  are  always  bearing  fruit  of 
one  kind  or  another.  The  good  seed  of  the  kingdom  is 
springing  up  and  bearing  the  fruit  of  holiness  unto  ever- 
lasting life ;  or  the  evil  seed  of  the  world  and  sin  is 
bearing  fi'uit  unto  everlasting  death.  By  our  fruits  we 
shall  be  known  and  judged,  both  here  and  hereafter.— 
T.  Bate. 


Christian,  wouldst  thou  fruitful  be? 
Jesus  says,  "Abide  in  me." 
From  him  all  thy  fruit  is  found  ; 
May  it  to  his  praise  abound  ! 
May  he  ever  dwell  with  thee, 
So  thy  life  shall  fruitful  be  1 
16 


242  A  UG  UST  9.2. 

Abstain  from  all  appearance  of  evil.  ^1  Thess.  v.  22. 

DO  I  realize  that  those  who  shun  not  the  very- 
appearance  of  evil,  may  soon  be  led  on  to  evil 
itself;  that  those  who  avoid  not  the  temptations  and 
approaches  to  sin,  will  not  long  abstain  from  actually 
committing  it?  Am  I  careful  to  refrain  from  anything, 
which,  though  not  itself  wrong,  yet  possibly  having  the 
appearance  of  wrong,  might  seem  inconsistent  in  my- 
self, and  be  a  stumbling-block  in  the  way  of  others? 


The  life  may  speak  when  the  tongue  is  silent ;  and 
to  avoid  evil  is  akin  to  doing  good.  * 

Be  inconsistent,  and  enmity  to  the  gospel  may  be 
propagated  over  a  parish.  Give  occasions  of  offence, 
and  many  may  fall :  those  entering  the  way  of  life  may 
be  discouraged  ;  and  those  who  have  already  entered, 
may  be  made  to  stumble.  You  cannot  live  only  for 
yourselves.  A  thousand  fibres  connect  you  with  your 
fellow-men ;  and  along  those  fibres,  as  sympathetic 
threads,  run  your  actions  as  causes,  and  they  come 
back  to  vou  as  effects. — Melvill. 


My  gracious  Lord,  I  own  thy  right 

To  every  service  I  can  pay ; 
And  call  it  my  supreme  delight, 

To  hear  thy  dictates  and  obey. 
'Tis  to  my  Saviour  I  would  live ; 

To  him  who  for  my  ransom  died ; 
Nor  can  all  worldly  honor  give, 

Such  bliss  as  crowns  me  at  his  side. 

— DoDDPvIDGE, 


AUGUSTUS.  243 

He  giveth  power  to  the  faint ;    and  to  them  that 
have  no  might  he  increaseth  strength. — IsA.  xl.  29. 

IN  hours  of  discouragement,  adversity,  or  trial,  do 
I  feel  the  sustaining  power  of  God's  promise,  and 
rely  as  firmly  on  him  then,  as  in  the  full  sunshine  of 
peace  and  joy  ?  If  such  comfort  is  not  present  when 
most  I  need  it,  is  it  not  from  my  want  of  faith  and 
trust  in  that  divine  Helper  who  never  yet  failed  any 
who  stayed  themselves  on  him  ?  Is  not  his  promise 
the  sure  foundation  of  all  the  encouragement  and 
strength  I  need,  if  I  will  but  rely  upon  it? 


No  one  can  overestimate  his  own  weakness,  or  the 
strength  that  comes  from  dependence  on  God.         * 

Provide  for,  and  help  me,  0  Lord ;  for  this  world, 
out  of  the  stores  of  thy  providence ;  and  in  spiritual 
things,  out  of  the  fullness  there  is  in  Christ.  Help  me 
in  health,  that  I  may  not  slide ;  in  sickness,  that  I 
may  not  murmur;  in  plenty,  that  I  may  not  be 
proud ;  in  poverty,  that  I  may  not  complain ;  in  all 
things,  that  I  may  live  to  thee. — J.  Smith. 


Commit  thy  way  to  God, 

The  weight  that  makes  thee  faint  ; 
Worlds  are  to  him  no  load ; 

To  him  breathe  thy  complaint. 
On  God  alone  rely, 

Then  shalt  thou  safe  go  on  : 
Fix  on  his  work  thy  steadfast  eye, 

So  shall  thy  work  be  done. — GePwHARdt. 


244  A  UO  UST  21^. 

So  run,  thai  ye  may  obtain. — 1  Coe.  ix.  24. 

AM  I  standing  still,  or  pressing  forward  in  the 
divine  life?  With  the  final  reward  in  view, 
am  I  running  the  Christian  race  with  the  fixed  and 
earnest  purpose  to  win  the  incorruptible  crown  ?  Do 
I  watch  against  the  temptations  and  allurements  that 
might  beguile  me  from  the  way  ?  Do  I  remember  the 
great  cloud  qf  witnesses,  and  lay  aside  every  weight, 
and  guard  against  the  sins  that  may  beset  me,  and 
still  run  with  patience  ?  Above  all,  do  I  look  contin- 
ually to  Jesus,  and  rest  all  my  hopes  on  him  ? 


So  live  that  every  failure  may  be  a  step  to  success, 
and  every  detection  of  what  is  wrong,  a  step  to  what 
is  right.  * 

In  the  kingdom  of  Christ,  where  inward  character 
is  the  prize,  no  chance  can  rob  earnestness  of  its  due 
success.  Sow  for  time,  and  you  may  succeed  for 
time.  But  sow  the  seeds  of  life — of  humbleness,  pure- 
heartedness,  and  love,  and  in  eternity  every  minutest 
grain  will  come  up  with  an  increase  of  thirty,  sixty, 
or  an  hundred  fold. — F.  W.  Robertson. 


Up,  Christian  up  !  thy  cares  resign  ; 
The  past,  the  future,  are  not  thine. 
Show  forth  to-day  the  Saviour's  praise ; 
Redeem  the  curse  of  evil  days ; 
Life's  shadow,  in  its  lengthening  gloom, 
Falls  daily  nearer  to  the  tomb. 
To  Jesus  look ;  in  faith  press  on ; 
And  thine  shall  be  the  unfading  crown  ! 


AUGUST  25.  245 

Abhor  that  which  is  evil;  cleave  to  that  which  is 
good. — Rom.  xii.  9. 

DO  I  abhor  sin  as  evil  in  itself,  as  well  as  from  its 
tendency  and  consequences  ?  Do  I  endeavor  to 
keep  a  sensitive  and  faithful  conscience,  that  shall 
warn  me  against  its  first  approaches,  and  lead  me  to 
shrink  from  it  ?  Do  I  hate  and  turn  from  every  form 
of  sin,  because  it  is  offensive  to  a  loving  and  forgiving 
Father,  and  grieving  to  the  Holy  Spirit,  and  because 
its  every  commission  crucifies  the  Son  of  God  afresh  ? 
Do  I  seek  to  grow  in  all  that  is  good  and  holy  ? 


We  must  abhor  ourselves  for  our' sins,  not  from 
mere  earthly  principles,  but  for  the  manifold  indigni- 
ties they  offer  to  God ;  to  the  law  of  his  justice,  the 
awe  of  his  majesty,  the  honor  of  his  reverence,  the 
dread  of  his  power,  and  the  long-suffering  of  his  love. 
— Bishop  Andeews. 

mere  is  more  bitterness  in  sin's  ending,  than  ever 
was  sweetness  in  sin's  acting.  If  we  see  only  good  in 
its  commission,  we  shall  suffer  nothing  but  woe  in  its 
conclusion. — Dyer. 


Walk  in  the  light !  and  sin,  abhorred, 

Shall  not  defile  again ; 
The  blood  of  Jesus  Christ,  the  Lord, 

Shall  cleanse  from  every  stain. 
Walk  in  the  light !  thy  path  shall  be 

Peaceful,  serene,  and  bright : 
For  God,  by  grace,  shall  dwell  in  thee. 

And  God  himself  is  light !— Barton. 


246  A  UG  UST  26. 

I  have  blotted  out,  as  a  thick  cloud,  thy  transgreS' 
sions,  and  as  a  cloud,  thy  sins. — IsA.  xliv.  22. 

HAVE  I  come  to  God,  by  faith  in  Christ,  for  that 
pardon  which  blots  out  sin  and  scatters  the 
dark  cloud  that  separates  between  the  soul  and  him  ? 
If  so,  do  I  take  the  comfort  he  so  freely  offers ;  and  in 
humble  confidence  and  joyous  trust,  do  I  rest  all  my 
hopes  on  him  ?  Do  I  look  to  him  as  to  a  father,  in 
the  spirit  of  a  loving  child  ?  Having  much  forgiven, 
do  I  love  much  ?  Do  I  so  live  near  to  him,  as  always 
to  enjoy  the  light  of  his  countenance? 


If  believers  have  discomfort  and  uneasiness  on  ac- 
count of  their  past  sins,  as  though  they  were  still  im- 
puted to  them,  they  are  undervaluing  the  perfectly 
finished  work  of  Christ,  and  doubting  the  veracity 
and  promise  of  God. 

Judge  of  God,  not  by  your  own  sense,  but  by  his 
promise ;  not  by  your  frames  and  feelings,  but  by  his 
love  and  grace  in  Christ  Jesus.  Believe  firmly  ;  hope 
confidently ;  love  fervently ;  walk  humbly ;  pray 
earnestly;  work  diligently;  and  wait  quietly,  and 
you  may  at  all  times  have  joy  in  God. — J.  Mason. 


Arrayed  in  mortal  flesh, 

He  like  an  angel  stands, 
And  holds  the  promises. 

And  pardons  in  his  hands  : 
Commissioned  from  his  Father's  throne, 
To  make  his  grace  to  mortals  known. 


A  UG  UST  27.  247 

Redeeming  the  time. — Eph.  v.  16. 

DO  I  realize,  as  I  ought,  the  immense  value  oi 
time  ?  Do  I  feel,  as  I  should,  the  importance 
of  redeeming  or  improving  it  ?  Do  I  fill  up  my  time 
with  proper  enployments,  which  are  often  the  surest 
safeguards  against  temptation  and  evil  thoughts  ?  Do 
I  seek  out  and  improve  opportunities  of  doing  good, 
and  so  redeem  time  ?  And  do  I  look  on  time  as  one 
of  the  sacred  talents  committ^ed  by  God  to  my  care  to 
be  improved  for  him,  and  for  which  I  am  soon  to  give 
account  ? 


No  man  is  a  better  merchant  than  he  that  lays  out 
his  time  upon  God,  and  his  money  upon  the  poor. — 
Bishop  Taylor. 

Time  well  employed  is  Satan's  deadliest  foe ;  it 
leaves  no  opening  for  the  lurking  fiend. — C.  Wilcox. 

The  great  rule  of  moral  conduct,  is,  next  to  God,  to 
respect  time. — Lavater. 

We  always  have  time  enough,  if  we  will  but  im- 
prove it  well. — Goethe. 

As  if  you  could  kill  time,  without  injuring  eternity  ! 
— Thoreatj. 


Let  no  present  moment  pass. 
Without  blessings  on  its  head ; 

And  as  Time  metes  out  his  glass, 
While  our  sands  are  numbered, 

Faithfully  improve  to-day — 
Soon  'twill  sleep  with  ages  tied ! 


248  AUGUST  !3S. 

He  which  hath  begun  a  good  luork  in  you,  ivill  per- 
form it  until  the  day  of  Jesus  Christ. — Phil,  i,  6. 

IN  every  hour  of  weakness  or  despondency,  or  when 
the  conflict  with  sin  is  severe,  is  it  not  a  blessed 
comfort,  that  Christ  has  promised  to  carry  on  his  good 
work  to  the  end?  Do  I  rest,  at  all  times,  on  his  help, 
making  it  my  chief  concern  to  fulfill  my  duty  toward 
him,  and  to  find  my  happiness  in  him?  Do  I  thank- 
fully acknowledge  that  whatever  of  good  there  may  be 
in  me,  is  of  him,  and  that  he  alone  can  sustain  it  ?  Do 
I  trust  myself  entirely  to  him,  for  time  and  eternity  ? 


Faith  in  Jesus  is  the  trust  and  reliance  of  the  heart 
on  him  for  help  and  deliverance  ;  and  such  trust  on  our 
part,  shall  never  be  disappointed. — Venn, 

Our  faith  would  often  fail  through  temptation  and 
trials,  through  troubles  without,  and  weakness  and  sin 
within,  but  for  Jesus  and  his  promises.  He  begins  in 
us  the  work  of  grace,  and  he  sustains  it  to  the  end. 
He  first  planted  the  seed  of  faith  in  us;  and  as  it 
sprang  up,  he  has  kept  it  ever  since,  and  will  keep  it 
to  the  end.  

Heaven  and  earth  may  pass  away ; 
God's  free  grace  shall  not  decay  ; 
He  hath  said,  and  will  fulfill, 
All  the  pleasure  of  his  will. 
By  his  loving,  powerful  hand, 
He  will  aid  thee  firm  to  stand ; 
Those  whom  Jesus  once  hath  loved, 
From  his  grace  are  never  moved. — Hill. 


AUGUST  29.  249 

Tlie  Spirit  also  helpeth  our  infirmities;  for  we 
know  not  what  we  should  pray  for  as  we  ought. — 
EoM.  viii.  26. 

DO  I  always  seek  the  help  of  the  Spirit  in  prayer, 
that  I  may  pray  aright,  and  for  that  which  is 
really  best  for  myself,  as  well  as  most  for  God's  glory  ? 
Do  I  realize  that,  of  myself,  I  know  not  what  to  ask, 
being  so  prone  to  separate  the  end  from  the  means  ? 
Do  I  feel  that  in  manner,  I  often  do  not  pray  as  I 
ought ;  and  that  my  affections  will  be  cold,  and  my 
thoughts  wander,  and  my  petitions  will  be  too  much 
occupied  with  self,  and  with  present  comforts,  unless 
the  Holy  Spirit  aid  me? 


"  I  could  write  down  twenty  cases,"  said  a  good  man, 
"  where  I  wished  and  prayed  that  God  would  do  other- 
wise than  he  did ;  but  where  now  I  see  that  if  my  prayer 
had  been  literally  answered,  and  I  had  had  my  desire, 
it  would  have  led  to  evil  and  not  to  good.  And  now  I 
have  learned  to  add  to  all  my  prayers,  '  Nevertheless, 
not  as  I  will,  but  as  thou  wilt.' " 


Since  oft,  by  passion's  force  inclined. 

And  oft  by  stubborn  will. 
We  blindly  shun  the  latent  good. 

And  grasp  the  specious  ill, 
Not  what  we  wish,  but  what  we  want, 

Oh,  let  thy  grace  supply  : 
The  good  unasked,  in  mercy  grant ; 

The  ill,  though  asked,  deny. — Meerick. 


250  AUGUST  30. 

If  any  man  have  not  the  Spirit  of  Christ,  he  is 
none  of  his. — Kom.  viii.  9. 

HAVE  I  tlie  Spirit  of  Christ  ?  Am  I  n^eek,  lowly, 
humble,  patient,  self-denying,  benevolent,  as  he 
was  ?  Every  day  do  I  endeavor  to  live  as  he  lived  ? 
Does  his  Spirit  so  dwell  in  me,  as  to  bring  forth,  con- 
tinually, the  peaceable  fruits  of  righteousness  ?  Does 
my  faith  fix  only  on  him ;  my  love  go  forth  supremely 
to  him ;  in  my  life  do  I  seek  to  honor  him  ?  Do  I  take 
him  for  my  Teacher,  my  Example,  my  Guide,  my  Mas- 
ter, my  Friend,  my  Hope,  my  endless  portion  ? 


To  be  a  Christian  is  not  a  mere  play  on  a  word,  but 
expresses  the  fact,  that  as  love,  purity,  goodness,  truth, 
mercy,  and  the  like  are  the  same  in  all  beings,  so  must 
the  believer  who  possesses  them  in  kind,  be  one  with 
Christ  who  possesses  them  in  perfection.  He  must  see 
his  ideal,  and  all  he  most  loves,  realized  in  Christ,  and 
the  deepest  desires  of  his  soul  met  in  being  made  like 
him ;  and  he  must  recognize  it  as  heaven  itself  to  be 
with  him,  and  to  be  as  he  is  for  ever. — McLeod. 


Jesus !  I  live  to  thee. 

Thou  loveliest  and  best ; 
My  life  in  thee,  thy  life  in  me, 

In  thy  blest  love  I  rest. 
Living  or  dying.  Lord, 

I  ask  but  to  be  thine ; 
My  life  in  thee,  thy  life  in  me, 

Makes  heaven  for  ever  mine ! 
— Haebaugh. 


AUGUST  31.  25J 

There  is  hut  a  step  between  me  and  death — 1  Sam. 
XX.  3. 

AM  I  not  prone  to  think  of  death  as  a  precipice 
at  a  distance,  toward  which  I  am  gradually  ap- 
proaching, and  over  which  I  must  by  and  by  plunge? 
But  is  it  not  rather  a  precipice  on  the  very  verge  of 
which  I  am  every  day  walking,  and  over  which  a 
single  step  may  at  any  moment,  take  me  to  eternity  ? 
Am  I  living  in  constant  readiness  to  go,  whenever 
God  shall  call  me  away  ?  Am  I  prepared  to  depart, 
and  be  with  Christ,  whenever  I  may  be  summoned 
from  this  world  ?  

The  sublimity  of  wisdom,  is,  to  do  those  things 
living,  which  are  to  be  desired  when  dying. — Jeeemy 
Tayloe. 

At  death  we  but  leave  one  place  to  go  to  another. 
If  godly,  we  go  from  earth  to  heaven  ;  from  our  friends 
on  earth,  to  our  friends  in  heaven ;  from  the  valley  of 
tears,  to  the  mount  of  joy ;  from  a  howling  wilderness, 
to  a  heavenly  paradise.  Who  would  be  unwilling  to 
exchange  a  Sodom  for  a  Zion,  an  Egypt  for  a  Canaan, 
Bin  for  holiness,  misery  for  glory  ? — Keach. 


All  souls  are  thine.     We  may  not  say, 

The  dead  in  Christ  have  passed  away, 

When  from  the  world  and  flesh  set  free, 

We  know  them  living  still  to  thee. 

Released  from  sin,  and  toil,  and  strife, 

With  thee  they  live  the  heavenly  life ; 

Their  thoughts,  their  works,  their  powers  are  thine, 

For  ever  blest  with  joys  divine  ! — Elleeton. 


252  SEPTEMBER  1. 

We  ivould  see  Jesus. — John  xii.  LI. 

JS  this  the  sincere  and  earnest  desire  of  my  heart, 
to  have  clear  views  of  the  character  of  Christ,  and 
constant  communion  of  soul  with  him?  Do  I  look  for 
him  in  his  word,  in  his  ordinances,  in  his  providence, 
and  in  the  influences  of  his  Holy  Spirit  ?  Do  I  long 
for  a  closer  union  of  heart  and  life  with  him  ?  Is  he 
the  chief  among  ten  thousand,  and  the  one  altogether 
lovely  to  me  ?  Do  I  long  and  pray  for  entire  conform- 
ity to  him  ? 


Christ  Jesus  is  all  that  we  need ;  and  he  has  all  that 
we  want.  We  should  look  to  him ;  long  for  him ;  live 
upon  him ;  walk  with  him ;  work  for  him ; .  aim  in 
everything  to  glorify  him.  Have  what  we  may,  with- 
out him  we  are  poor;  but  with  him  we  are  rich, 
though  all  else  be  taken  away.  * 

We  have  a  race  to  run,  a  prize  to  win,  and  a  mark 
to  reach ;  and  to  be  successful,  we  must  look  away 
fi'om  everything  else,  and  fix  our  eyes  on  Jesus. 
Looking  to  him  we  cannot  fail ;  for  in  him  we  have 
courage,  and  strength,  and  sympathy,  and  an  example, 
and  all  the  help  that  we  need.  He  is  not  only  the 
Author,  but  the  Finisher  of  the  faith. — J.  Sa:  ith. 


Only  Jesus  would  I  see ; 
Only  like  him  would  I  be ; 
Only  for  him  would  I  live ; 
Only  to  him  would  I  give 
All  I  am,  and  all  I  have  ; 
All  to  him  who  died  to  save ! 


SEPTEMBER  2.  253 

They  that  he  whole  need  not  a  'physidan,  hut  they 
Jiat  are  sick. — Matt.  ix.  12. 

DO  I  feel  and  acknowledge  myself  to  be  one  of 
tae  sick  ones  who  need  the  care  of  the  Great 
Physician  ?  Am  I  willing  to  be  healed  by  him,  in  his 
way,  and  by  such  treatment  as  he  thinks  best  ?  Have 
I  long  since  despaired  of  any  remedy  from  myself  or 
from  my  fellow-men  ?  Do  I  look  away  from  all  other 
sources  of  help  to  Jesus,  the  Great  Physician?  Do  all 
my  hopes  for  time  and  eternity  rest  on  him? 


The  greatest  sinner,  who  trusts  only  in  Christ's 
blood,  will  assuredly  be  saved.  The  best  man  in  the 
world  who  trusts  in  his  own  goodness,  will  be  lost. 
— Hewitson. 

Let  this  thought,  that  God  cannot  lie,  keep,  in  con- 
scious safety,  the  heart  of  every  one  who  looketh  to 
Jesus.  They  who  look  shall  be  saved.  It  is  not  to 
him  who  sees  Christ  brightly  that  the  promises  are 
made,  but  to  him  who  looks.  A  bright  view  may 
minister  to  comfort,  but  it  is  looking  to  Christ  that 
ministers  to  safety. — Chalmees. 


I  need  thee,  precious  Saviour,  for  I  am  full  of  sin ; 
My  soul  is  dark  and  guilty ;  my  heart  is  dead  within ; 
I  need  the  cleansing  fountain  where  I  can  always  flee ; 
The  blood  of  Christ  most  precious,  my  only,  perfect 

plea. 
In  life,  in  death,  in  heaven,  my  highest  joy  shall  be, 
To  sing  thy  praises  ever ;  to  look,  my  Lord,  to  thee ! 

— F.  Whitfield. 


254  SEPTEMBER  S. 

With  thee  is  the  fountain  of  life. — Ps.  xxxvi.  9. 

DO  I  feel  that  to  me  God  is  the  fountain  of  spirit- 
ual life,  and  that  from  him  come  all  the  strength 
and  comfort  of  my  soul  ?  Do  I  find  in  him  light,  per- 
fection, wisdom,  guidance,  joy?  In  him  are  the  crav- 
ings of  my  soul  satisfied  ?  And  the  more  I  am  filled, 
do  I  the  more  desire  to  be  filled  with  all  the  fullness 
of  God  ?  Can  I  say,  with  the  Psalmist,  that  my  soul 
thirsts  for  God ;  for  clearer  views  of  his  character — 
for  greater  confonnity  to  his  will? 


In  all  the  changes  of  life  what  a  joy  to  look  to  Christ, 
and  find  our  joy  in  him. 

The  soul  that  thirsts  for  God  is  alive  to  him,  and 
experimentally  acquainted  with  him,  and  will  never 
be  satisfied  with  anything  but  him.  It  will  long 
for  a  sense  of  his  love,  for  the  presence  of  his  Spirit, 
for  the  enjoyment  of  his  favor,  for  constant  com- 
munion and  fellowship  with  him.  It  will  never 
cease  thirsting  till  it  is  filled  with  all  his  fullness  in 
heaven.  * 


Blest  in  thee,  our  praises  flow 
Even  in  this  vale  of  woe ; 
Waters  in  the  desert  rise ; 
Manna  feeds  us  from  the  skies ; 
On  we  go,  from  strength  to  strength, 
Till  we  reach  thy  throne  at  length ; 
At  thy  feet  adoring  fall. 
Who  hast  led  us  safe  through  all. 
— H.  F.  Lyte. 


SEPTEMBER  4.  255 

According  to  your  faith,  he  it  unto  yoi^.— Matt. 
ix,  29. 

DO  I  realize  that  a  living  faith  not  only  unites 
to  Christ,  but  disperses  doubts,  gives  power  in 
prayer,  imparts  strength  for  duty,  and  brings  peace 
and  comfort  and  joy  to  the  soul?  Do  I  seek  to 
strengthen  my  faith  by  the  prayerful  study  of  God's 
^vord,  and  by  dwelling  on  the  rich  promises  of  the 
Saviour?  Do  I  endeavor  by  works  of  obedience  to 
find  evidence  of  the  reality  of  my  faith,  and  to  see 
that  faith  is  the  mainspring  of  my  works  of  obedi- 
ence? Can  I  sincerely  say  and  pray,  "Lord,  I  be- 
lieve; help  thou  mine  unbelief"? 


The  sin  of  unbelief  is  that  which  besets  the  sinner 
more  than  his  evil  ways.  But  if  thou  entertain  these 
unbelieving  thoughts,  thou  transgressest  Christ's  com- 
mand ;  abidest  thine  own  tormentor ;  and  keepest  thy- 
self from  establishment  in  grace. — Btjnyan. 

Though  faith  does  nothing  of  itself,  nothing  alone, 
it  does  everything  under  God,  and  by  God,  and  through 
God.  Its  humble  dependence,  and  its  meek,  childlike 
spirit,  after  all  constitute  its  proper  self.  These  are  the 
essence  and  life  of  faith. — Stoughton. 


Faith  is  the  last,  strong  link  'twixt  God  and  man. 
There  is  more  wisdom  in  its  whispered  prayer, 
Than  in  the  wisest  lore  of  all  the  schools. 
The  soul  upon  its  knees  lays  hold  on  God ; 
Worship  believing,  is  the  key  of  heaven. 
"  I  do  believe ;  help  thou  mine  unbelief !" 
Is  the  last,  greatest  utterance  of  the  soul ! — Bigg. 


256  SEPTEMBER  5. 

I  acknowledged  my  sin  unto  thee,  and  thou  for- 
gavest  the  iniquity  of  my  sin. — Ps.  xxxii.  6. 

DO  I  rejoice  in  the  blessed  thouglit  that  there  is 
forgiveness  with  God,  through  Christ,  for  every 
one  who  is  penitent?  Have  I  confessed  my  sins  to  him, 
asking  for  pardon  and  grace  to  forsake  them  ?  Do  I 
mourn  my  sins  of  omission,  as  well  as  of  commission  ? 
Do  I  take  the  blame  of  all  on  myself,  not  endeavoring 
to  excuse  or  extenuate  my  errors  or  sins,  by  throwing 
the  blame  on  others,  on  circumstances,  or  on  the  force 
of  temptation  ?  Does  pardoning  grace  make  me  hum- 
ble, as  well  as  thankful  ? 


He  who  thinks  he  has  no  need  of  Christ,  has  too 
high  thoughts  of  himself.  He  who  thinks  Christ 
cannot  help  him,  has  too  low  thoughts  of  Christ. — J. 
Mason. 

We  often  tell  God  that  we  are  sinners,  miserable  and 
helpless;  but  can  we  bear  to  be  told  so  by  others? 
Are  we  willing,  from  any  source,  to  know  our  sins  that 
we  may  forsake  them  ? — T.  Adams. 


Keturn,  0  holy  Dove,  return, 

Sweet  messenger  of  rest ; 
I  hate  the  sins  that  made  thee  mourn, 

And  drove  thee  from  my  breast. 
The  dearest  idol  I  have  known, 

Whate'er  that  idol  be. 
Help  me  to  tear  it  from  thy  throne. 

And  worship  only  thee. — Cowpeb. 


SEPTEMBER  6.  257 

Let  no  man  deceive  himself. — 1  Cor.  iii.  18. 

DO  I  realize  how  difficult  it  is,  truly  to  know  one's 
own  heart  ?  Am  I  sensible  of  my  ignorance  in 
this  respect ;  and  do  I  earnestly  ask  God  to  enable  me 
to  know  myself,  and  to  make  me  wise  unto  salvation  ? 
Do  I  distrust  my  own  understanding ;  and  realize  that 
self-flattery  is  next  step  to  self-deceit;  and  that  the 
way  of  true  wisdom,  is,  to  be  willing  to  be  enlightened 
and  taught  of  God  ?  Do  I  watch  and  pray  against  self- 
deception,  as  one  of  the  most  fearful  sources  of  danger 
to  the  soul  ?  

Remember  that  the  time  for  self-examination  and 
Belf-knowledge,  is,  after  all,  very  short.  Soon  you  will 
know  the  great  secret.  You  may  masquerade  it  for  a 
while  in  the  dress  of  a  saint,  but  death  will  soon  strip 
off  the  covering,  and  at  the  judgment  you  will  stand 
revealed  just  as  you  are. — Spurgeon. 

Oh,  what  a  change  it  would  make  in  the  world,  if 
men  were  brought  to  a  knowledge  of  themselves ! 
How  many  would  seek  to  faithful  ministers  for  ad- 
vice, who  now  deride  them !  How  many  would  cry 
day  and  night  for  mercy,  and  beg  for  the  life  of  their 
immortal  souls,  who  now  content  themselves  with 
formal  prayer,  or  perhaps  never  pray  at  all. — Baxter. 


Search  me,  0  God  !  and  know  my  heart ; 

Try  me,  my  secret  soul  survey  ; 
And  warn  thy  servant  to  depart, 

From  every  false  and  evil  way. 
So  shall  thy  truth  my  guidance  be, 
Through  life  to  immortality  ! — Montgomery. 
17 


258  SEPTEMBER  7. 

We  must  all  appear  before  the  judgment  seat  of 
Christ.— 2  Coe.  v.  10. 

DO  I  bear  in  mind  continually  that  this  world  is 
but  a  state  of  probation,  and  the  future  world 
one  of  retribution  ?  Do  I  realize  the  certainty  of  the 
final  judgment,  that  we  must  be  judged  ;  its  universal- 
ity, that  all  must  appear ;  its  nearness,  that  at  any  hour 
we  may  be  called  to  it,  and  at  farthest,  very  soon  ?  Do 
I  rest  my  hopes  of  acceptance  there  on  any  merit  or 
works  of  my  own,  or  only  on  Christ  ?  If  I  love  and 
trust  him,  need  I  have  any  fears'  as  to  the  great  and 
final  day  ? 

Here  on  earth  we  are  placed  as  stewards :  soon  we 
must  give  an  account  of  our  stewardship.  Here  we 
are  gradually  forming  characters  and  fixing  habits  • 
soon  we  shall  pass  the  point  beyond  which  neither 
can  be  changed  except  in  degree.  Here  we  are  on 
probation :  there  an  endless  retribution  awaits  us. 
And  how  soon  we  may  go  to  it,  no  one  of  us  knows. 
We  onlv  know  it  will  be  soon  * 


May  we  all  walk  in  humble  faith,  and  holy  chastening 

fear. 
And  see  with  calm  and  steadfast  eye,  the  Judge  of  all 

appear ; 
Prepared  to  join  the  adoring  throng  before  the  throne 

of  God, 
Redeemed  and  freed  from  sin  and  death  by  Christ's 

atoning  blood. 


SEPTEMBER  8.  259 

Where  sin  abounded,  grace  did  much  more  abound. 
—Rom.  v.  20. 

DOES  this  view  of  the  boundless  grace  of  God 
give  me  comfort,  assuring  me  as  it  does,  that 
the  enormity  of  sin  can  never  prevent  my  acceptance 
and  salvation,  if  I  do  but  repent  and  believe  on 
Christ?  Do  I  watch  over  myseK,  lest  through  the 
very  abundance  of  divine  mercy,  there  should  creep 
in,  unawares,  a  laxity  of  feeling,  or  a  less  earnest  and 
persevering  warfare  against  sin  ?  Does  the  very  rich- 
ness of  grace  but  make  me  more  faithful  in  duty  ? 


I  must  never  think  my  sins  too  great,  too  aggravated, 
too  presumptuous,  to  hinder  me  from  fleeing  to  Christ. 
The  weight  of  my  sins  should  act  like  the  weight  of 
a  clock,  which  makes  it  go  faster  in  proportion  as  it 
is  heavier. — McGheyne. 

When  Satan  charges  sin  upon  the  conscience,  then 
for  the  soul  to  charge  it  upon  Christ,  this  is  gospel- 
like.    Christ  serves  for  this  very  end. — G.  Wilcox. 

He  that  hath  light  thoughts  of  sin,  never  had  great 
thoughts  of  God. — Owen. 


It  is  not  that  I  feel  less  weak ;  but  thou 
Wilt  be  my  strength.     It  is  not  that  I  see 
Less  sin ;  but  more  of  pardoning  love  in  thee, 
And  all-sufficient  grace.     Enough  !     And  now 
All  fluttering  thought  is  stilled ;  I  only  rest. 
And  feel  that  thou  art  near,  and  know  that  I  am 
blest  ! 


260  SEPTEMBER  9. 

Him  that  cometh  to  me,  I  will  in  no  wise  cast  out. 
— John  vi.  37. 

DO  I  realize  the  fullness,  and  believe  in  the 
sincerity  of  this  gracious  declaration  of  the 
Saviour?  Do  I  feel  that  his  invitation  is  not  only- 
general,  to  all,  but  that  it  is  individual  and  personal, 
addressed  to  myself,  and  that  its  comfort  and  en- 
couragement are  meant  for  me?  Have  I  come  to 
him,  and  to  God  by  him  ?  Does  his  love  draw  me ; 
and  does  my  sense  of  need  and  danger  drive  me  to 
him?  Do  I  endeavor,  at  all  times,  to  live  near  to 
him?  

A  man  may  go  to  heaven  without  health,  without 
riches,  without  honors,  without  pleasures,  without 
learning,  without  friends,  but  he  can  never  get  there 
without  Christ. — Dyee. 

If  in  all  my  life  Satan  and  I  did  ever  strive  for  any 
one  word  of  God,  it  was  for  this  good  word  of  God  in 
Christ,  "  Him  that  cometh  to  me  I  will  in  no  wise 
cast  out ;" — he  at  one  end,  and  I  at  the  other.  Oh, 
what  work  we  made  !  It  was  for  this  that  we  did  so 
tug  and  strive.  He  pulled,  and  I  pulled ;  but  God  be 
praised,  I  overcame  him. — Kutheefoed. 

Come,  says  Jesus'  sacred  voice. 

Come,  and  make  my  paths  your  choice ; 

I  will  guide  you  safely  home ; 

Weary  pilgrim,  hither  come. 

Hither  come,  for  here  is  found, 

Balm  that  flows  for  every  wound ; 

Peace  that  ever  shall  endure ; 

Rest  eternal,  sacred,  sure  ! — Baebauld. 


SEPTEMBER  10.  261 

We  krunu  that  when  he  shall  appear,  we  shall  he 
like  him,  for  we  shall  see  him  as  he  is. — 1  John  iii.  2. 

DO  I  look  forward  with  hope  to  the  meeting  with 
Christ  in  heaven?  Is  it  a  joy  to  think  that 
then  I  shall  for  ever  be  free  from  sin,  as  well  as  from 
suffering ;  that  I  shall  be  like  the  Saviour,  because  I 
shall  see  him  as  he  is  ?  Do  I  seek,  here  on  earth,  for 
clearer  views  of  his  character,  and  for  closer  and  still 
closer  communion  with  him,  that  I  may  become  more 
and  more  like  him  ?  Do  I  daily  grow  in  his  likeness 
here,  and  so  have  evidence  that  I  shall  dwell  with  him 
for  ever  hereafter  ? 


If  we  expect  to  live  with  Christ  in  heaven,  we  must 
live  with  him  on  earth. — J.  Mason. 

Inward  conformity  to  the  grace  and  holiness  of 
Christ,  is  the  fundamental  design  of  the  Christian 
life;  the  only  satisfying  evidence  of  an  interest  in 
his  love,  and  the  only  preparation  for  seeing  and  en- 
joying him  for  ever  in  heaven.  If  we  have  not  his 
Bpirit  here,  we  shall  not  have  his  presence  hereafter. 


Jesus,  draw  this  heart  of  mine, 
Dail}'',  hourly,  nearer  thine  ; 
Looking,  longing,  thus  I'll  seek  thee ; 
And  in  seeking,  hope  to  meet  thee  ; 
Meeting  thee,  rejoice  at  last ; 
And  rejoicing  hold  thee  fast. 
Till,  beyond  the  grave,  I  see 
Thee  in  heaven,  and  heaven  in  thee ! 


262  SEPTEMBER  11. 

Rooted  and  built  up  in  him,  and  established  in  the 
faith. — Col.  ii.  7. 

DO  I  realize  that  the  more  closely  I  walk  with 
Christ,  the  more  firmly  I  shall  be  established  in 
the  faith ;  and  that  the  more  intelligent  and  vigorous 
my  faith,  the  closer  will  be  my  walk  with  him  ?  Do 
I  remember  that  a  holy  life  and  a  living  faith  always 
go  together ;  and  that  we  cannot  be  built  up  in  Christ 
unless  we  are  first  rooted  in  him?  Am  I  united  to 
him  by  a  true  and  active  faith,  loving  his  truth,  doing 
his  will,  growing  up  in  all  things  into  him  ? 


There  are  two  different  kinds  of  growth  into  Christ; 
a  growth  downward,  when  the  believer  becomes  more 
rooted  in  his  principles  and  established  in  his  hold  on 
the  covenant ;  and  a  growth  upward,  like  the  palm 
and  the  cedar  in  the  Lord's  enclosed  garden.  But  all 
growth  comes  from  union  with  Christ. 

While  you  live  right,  nothing  goes  wrong.  A  soul 
at  peace  with  God  cannot  be  greatly  disturbed  by  the 
world,  for  being  united  to  Christ,  it  has  its  life  and 
joys  in  him,  and  its  blessings  from  him. — Jackson. 


Thee  I  love,  0  Christ,  alone, 
For  thy  wondrous  mercy  shown  ■ 
'Tis  thy  wounds  my  healing  give 
To  thy  cross  I  look  and  live : 
Thou  my  life — oh  let  me  be, 
Rooted,  grafted,  built  on  thee  ! 


SEPTEMBER  12.  263 

/  said  I  will  take  heed  to  my  ways,  that  I  sin  not 
with  my  tongue. — Ps.  xxxix.  1. 

DO  I  bear  in  mind  continnally,  how  often  and  how 
solemnly  the  Bible  speaks  of  the  tongue ;  and 
that  our  Saviour  himself  tells  us,  that  by  our  words 
we  shall  be  justified,  or  by  our  words  be  condemned, 
in  the  day  of  final  judgment?  Do  I  seek  for  divine 
help,  that  I  may  ever  speak  wisely,  kindly,  charitably, 
and  for  the  happiness  and  good  of  others;  and  not  idly, 
foolishly,  disparagingly,  falsely,  or  so  as  justly  to  offend 
either  God  or  man  ?  May  I  always  speak  in  the  spirit 
of  Christ,  and  so  as  to  honor  him  ! 


Weighed  in  the  balance  of  Scripture,  our  words  are 
of  the  most  solemn  importance.  They  reveal  our  true 
character ;  they  exercise  a  powerful  influence  for  evil, 
or  for  good ;  they  will  form  an  important  item  of  the 
account  each  one  of  us  is  to  render  at  the  last  great 
day.  Let  us,  then,  take  heed  to  our  words,  and  see 
that  our  speech  is  always  with  grace,  so  as  to  be  ac- 
ceptable to  God.— Ever ARD. 


Guard  well  thy  lips ;  for  none  can  ever  know 
What  evils  from  the  thoughtless  tongue  may  flow ; 
What  grief  be  caused,  what  guilt  may  be  incurred, 
By  one  incautious,  heedless,  hasty  word. 
Set  God  before  thee ;  think  that  every  word 
Thy  lips  pronounce,  by  him,  on  high,  is  heard ; 
Oh,  couldst  thou  reahze  this  solemn  thought. 
What  care,  what  caution  would  thy  lips  be  taught ! 


264  SEPTEMBER  13. 

It  is  good  to  be  zealously  affected  always  in  a  good 
thing- -Gal.  iv.  18. 

IF  earnestness  of  feeling  and  action  should  corre- 
spond to  the  importance  of  the  cause  in  which 
one  is  engaged,  then  can  I  have  too  much  zeal  in  the 
service  of  Christ,  and  for  the  spread  of  his  kingdom 
in  the  world?  Am  I  indeed  zealous  so  to  live  and 
act,  as  to  honor  God  and  do  good  to  men?  Am  I  dili- 
gent and  unwearied  as  a  laborer  in  God's  vineyard, 
working  in  season  and  out  of  season?  Am  I  at  all 
times  decided  and  earnest  as  a  faithful  follower  of 
Christ?  

Zeal  without  knowledge,  is  like  haste  to  a  man  who 
is  walking  in  the  dark. — John  Newton. 

Let  us  not  call  that  zeal  for  God,  which  is  only  our 
own  tempestuous  and  stormy  passion.  True  zeal  is  a 
sweet,  heavenly,  and  gentle  flame,  which  maketh  us 
active  for  God,  but  always  within  the  sphere  of  love. 
It  never  calls  for  fire  from  heaven  to  consume  those 
who  differ  from  us.  It  strives  to  save  the  soul,  but 
hurteth  not  the  body. — Cudwoeth. 


Go,  labor  on ;  spend  and  be  spent ; 

Thy  joy  to  do  the  Father's  will ; 
It  is  the  way  the  Saviour  went ; 

Should  not  his  followers  tread  it  still  ? 
Go,  labor  on ;  'tis  not  for  naught  ; 

Thine  earthly  loss  is  heavenly  gain ; 
Men  heed  thee,  love  thee,  praise  thee  not ; 

The  ^Ntaster  praises : — what  are  men  ? 

— H.  BONAR. 


SEPTEMBER  I4.  265 

Unto  whomsoever  much  is  given,  of  him  shall  much 
be  required. — Luke  xii.  48. 

DO  I  feel  that  I  am  but  the  steward  of  the  mani- 
fold gifts  of  God,  and  that  I  am  sacredly  bound 
to  use  them  all  for  him,  and  as  he  directs  ?  On  my 
time,  talents,  influence,  property — on  all  that  I  have 
and  am,  do  I  remember  that  he  has  written,  "  Occupy 
till  I  shall  come  ?"  Do  I  ask,  in  everything,  how  I 
may  best  honor  God  and  do  good  to  men?  Do  I  keep 
the  great  and  final  account  habitually  in  view,  and 
seek  so  to  live  as  to  be  accepted,  at  last,  as  good  and 
faithful  ?  

Nothing  that  I  have  is  my  own.  It  is  only  lent  me, 
for  a  little  season,  by  God.  To  him  I  must  soon  render 
an  account  for  the  use  I  have  made  of  it.  Rightly 
used,  all  will  be  as  a  means  of  grace  to  me,  to  perfect 
my  character  and  fit  me  for  heaven.  Used  only  for 
self  and  selfish  ends,  all  will  be  at  last  but  my  con- 
demnation.— I.  S.  Spencer. 

Christ  has  left  us  on  earth  for  a  while,  to  represent 
him,  to  witness  for  him,  to  work  for  him.  He  will 
come  again  soon,  to  call  us  to  account.  We  are  but 
his  stewards.  Let  us  so  be  faithful  in  all  that  is  en- 
trusted to  us,  that  when  the  call  is  heard,  "  Give  an 
account  of  thy  stewardship,"  we  may  not  hear  that 
fearful  addition,  "Thou  mayest  no  longer  be  steward!" 


To-day  be  faithful  in  living. 
For  God  and  your  fellow-man ; 

Let  loving  and  doing,  and  giving, 
Be  close  to  your  heart  and  hand. 

For  to-day,  so  far  as  you  certainly  know, 

May  be  the  last  you  will  have  below. 


266  SEPTEMBER  15. 

Oh  the  depth  of  the  riches,  both  of  the  vnsdom  and 
knowledge  of  God. — Rom.  xi.  33. 

WHEN  I  think  of  the  infinite  mercy  of  God  in 
Christ  Jesus,  like  Paul,  do  I  stand  in  amaze- 
ment at  its  wondrous  depths,  and  in  thankfulness  wor- 
ship and  adore  at  the  feet  of  its  Author  ?  Do  I  feel 
my  weakness  and  nothingness ;  and  that  after  all  my 
searching,  I  know  but  nothing  in  comparison  with  the 
infinite  knowledge  of  God  ?  Do  I  feel,  too,  that  his 
love  is  as  boundless  as  his  wisdom?  And  does  my 
whole  heart  go  forth  in  love  to  him  ? 

The  riches  of  divine  grace  may  be  compared  to  a 
richly-furnished  cabinet,  to  which  Christ  is  the  only 
door.  His  love  is  the  only  key  to  its  wondrous  trea- 
sures ;  and  experience  is  the  only  key  to  the  fullness  of 
their  meaning  and  value  to  ourselves. 

If  all  our  love  were  extinguished,  at  the  love  of 
Christ  we  might  easily  rekindle  it.  Not  a  word  that 
he  spoke,  not  a  work  that  he  did,  not  a  suffering  that 
he  endured,  but  was  a  proof  and  a  result  of  his  love. 
He  purchased  love,  he  brought  love,  he  exercised  love, 
he  bequeathed  love,  he  lived  in  love,  and  he  died  m. 
love.     He  is  all  love. — I.  S.  Spencee. 


Oh  for  this  love  let  rocks  and  hills. 

Their  lasting  silence  break ; 
And  all  harmonious  human  tongues, 

The  Saviour's  praises  speak. 
Angels,  assist  our  mighty  joys ; 

Strike  all  your  harps  of  gold  ; 
But  when  you  raise  your  highest  notes, 

His  love  can  ne'er  be  told. — Watts. 


SEPTEMBER   16.  267 

For  I  say,  through  the  grace  given  unto  me,  to 
every  man  that  is  among  you,  not  to  think  of  himself 
more  highly  than  he  ought  to  think. — Rom.  xii.  3. 

DO  I  endeavor  to  know  myself ;  to  see  myself  as 
God  sees  me?  And  does  this  seK-knowledge 
lead  me  to  think  humbly  of  myself,  and  not  to  have 
too  high  an  opinion  of  my  own  judgment,  or  ability, 
or  performances  ?  Does  self-knowledge  check  every- 
thing like  self-conceit,  and  keep  me  from  too  high  an 
estimate  of  my  own  wisdom  or  attainments  ?  Do  I 
look  constantly  to  the  standard  of  God's  law,  and  seek 
for  grace  to  be  more  fully  conformed  to  it  ? 


It  is  the  peculiarity  of  the  Christian  religion,  and 
of  the  Christian  character,  that  humility  and  holiness 
increase  in  equal  proportions.  The  Pharisee  could 
thank  God  that  he  was  not  as  other  men ;  it  was  the 
apostle  Paul  who  felt  that  he  was  the  chief  of  sinners. 

Avoid  the  habit  of  speaking  humbly  of  yourself, 
as  the  snare  of  the  adversary.  Can  you  bear  not  to 
speak  of  yourself  at  all?     That  is    the  question. — 

HOWELS. 

I  owliness  of  heart  is  real  dignity  ;  and  humility  is 
the  brightest  jewel  in  the  Christian's  crown. — Bond. 


When  Mary  chose  the  better  part, 

She  meekly  sat  at  Jesus'  feet ; 
And  Lydia's  humble,  trusting  heart. 

Was  made  for  God's  own  dwelling  meet ; 
And  most  beloved  of  heaven  is  he 
Whor.e  soul  is  all  humility. — J.  Montgomery 


268  SEPTEMBER  17. 

Bless  the  Lord,  0  my  soul,  and  forget  7iot  all  his 
benefits. — Ps.  ciii,  2. 

FOR  all  God's  mercies  to  me,  both  negative  and 
positive,  am  I  habitually  and  truly  thankful  ? 
Do  I  count  as  mercies  the  evils  from  which  he  has 
saved  me  ?  And  for  all  his  positive  blessings,  am  I 
sincerely  grateful  to  him?  Does  my  gratitude  go 
deeper  than  the  lips,  even  to  my  inmost  heart  ?  Is 
every  blessing  received,  a  fresh  bond  to  bind  my  soul 
to  the  infinite  Giver  in  devout  thankfulness  and  love  ? 


If  we  turn  God's  benefits  into  occasions  of  sin,  we 
unthankfuUy  imitate  the  earth  fi'om  which  we  were 
taken ;  for  that  makes  use  of  the  heat  of  the  sun  to 
send  up  vapors  that  obscure  the  light,  and  chill  the 
warmth  communicated  to  it. — Bishop  Hopkins. 

A  thankful  spirit,  is  a  joyous  and  cheerful  spirit. 
If  we  would  go  hopefully  and  happily  through  life, 
we  should  take  God's  blessings  as  he  sends  them, 
being  grateful  for  them,  and  think  more  of  what  we 
have,  than  of  what  we  have  not.  * 


When  thou  hast  truly  thanked  thy  God 

For  every  blessing  sent, 
But  little  time  will  then  remain 

For  murmur  or  lament. 
The  mercies  which  thy  thoughts  employ, 
Will  fill  thy  life  with  cheerful  joy. 


SEPTEMBER  18.  269 

Who  forgiveth  all  thine  iniquities;  who  healeth  all 
thy  diseases. — Ps.  ciii.  3. 

DO  I  estimate  as  I  ought  the  boundless  privileges 
which  Christ  confers  on  all  who  come  to  him  in 
penitence  and  faith  ?  Do  I  realize  the  greatness  of 
the  sins  he  forgives ;  the  extent  of  the  impurity  he 
cleanses ;  the  infinite  glory  and  blessedness  to  which 
he  entitles,  and  for  which  by  his  grace  he  prepares  us  ? 
Do  I  endeavor  prayerfully  and  earnestly  to  fall  in  with 
his  designs  of  mercy,  and  to  live  for  the  great  ends 
which  he  sought  by  his  own  death  to  accomplish  in 
and  for  me  ? 


How  little  of  the  sea  can  a  child  carry  in  his  hand  ! 
As  little  do  I  take  away  of  the  great  sea  of  the  bound- 
less love  of  Christ. — Ktjtheeford. 

Paul,  says  Luther,  had  three  wishes :  that  he  might 
be  found  in  Christ;  that  he  might  magnify  Christ; 
that  he  might  be  with  Christ.  If  we  come  to  him  for 
pardon  and  cleansing,  all  these  ends  are  ours.  We  are 
accepted  in  him  by  faith ;  we  shall  magnify  him  by 
holy  living ;  we  shall  be  with  him  for  ever  in  glory. 
* 

Every  virtue  I  possess, 

Every  conquest  I  have  won, 
Every  thmight  of  holiness. 

Is  from  thee,  0  Christ,  alone ! 
May  thy  grace,  with  loving  power, 

Freely  pardon  all  my  sin ; 
May  thy  Spirit,  every  hour, 

Make  and  keep  me  pure  within ! 


270  SEPTEMBER  19. 

Ye  are  the  salt  of  the  earth. — Matt.  v.  13. 

BELIEVING  the  gospel  myself,  do  I  seek  to  lead 
others  to  receive  it  ?  Trusting  to  Christ  as  the 
only  and  all-sufficient  Saviour,  do  I  endeavor  to  win 
others  to  him  ?  Eemembering  that  example  is  more 
powerful  than  precept,  do  I  seek  to  be  a  living  ex- 
ample of  the  blessed  effects  of  the  gospel?  By  a 
consistent,  holy,  exemplary  life,  and  conversation,  do 
I  strive  to  adorn  the  doctrine  of  Christ,  and  so  to 
commend  his  service  to  others  ? 


Christians  are  the  Bible  of  the  world,  to  which  it 
looks  to  judge  of  the  reality  of  religion.  They  should 
so  live  that  all  may  believe  it. 

There  is  an  energy  of  moral  suasion  in  a  good  man's 
life,  passing  the  highest  efforts  of  the  orator's  genius. 
The  seen  but  silent  beauty  of  holiness  speaks  more 
eloquently  of  God  and  duty,  than  the  tongues  of  men 
or  angels.  Christianity  itself,  I  believe,  owes  by  far 
the  greater  part  of  its  moral  power,  not  to  the  miracles 
or  precepts  or  parables  of  Christ,  but  to  his  own  cha- 
racter, and  the  character  it  is  fitted  to  form  in  his  dis- 
ciples.— Chalmees.       

Take  my  soul,  and  body's  powers ; 

Take  my  memory  and  my  will ; 
All  my  goods,  and  all  my  hours ; 

All  I  think,  or  know,  or  feel ; 
All  I  hope,  or  wish,  or  do ; 
All  my  heart,  and  make  it  new. 
Take  my  life,  and  let  it  be, 
Wholly  consecrate  to  thee ! 


SEPTEMBER  20.  271 

Look  not  every  man  on  his  own  things,  hut  every 
man  aho  on  the  things  of  others. — Phil.  ii.  4. 

IN  caring  for  myself,  do  I  care  also  for  others?  Do 
I  regard  their  character,  happiness,  property  and 
reputation,  as  I  would  have  them  regard  my  own? 
Do  I  put  away  the  spirit  of  faultfinding,  and  cen- 
soriousness,  and  unjust  or  hasty  judgment,  and  cher- 
ish toward  all,  the  spirit  of  Christian  sympathy  and 
benevolence?  Do  I  seek  for  opportunities  of  doing 
a  kind  act,  or  speaking  a  kind  word,  or  giving  a  kind 
look  to  those  with  whom  I  come  in  contact? 


The  very  heart  and  root  of  sin  is  an  independent 
and  selfish  spirit.  We  erect  the  idol  self,  and  not  only 
wish  others  to  worship,  but  worship  it  ourselves. — 
Cecil. 

If  I  could  but  be  master  of  myself,  of  my  own  mind, 
my  own  wit,  my  own  credit  and  ease,  how  blessed 
were  I !  Alas !  we  have  more  need  to  be  redeemed 
from  ourselves,  than  from  the  devil  and  the  world. — 

RUTHERFOED. 


Father  of  mercies,  send  thy  grace, 

A.ll-powerful  from  above, 
To  form  in  our  obedient  souls. 

The  image  of  thy  love. 
Oh  may  our  sympathizing  hearts, 

The  generous  pleasure  know, 
Kindly  to  share  in  others'  joy. 

And  weep  for  others'  woe. — Doddridge, 


272  SEPTEMBER  21. 

Ken  see  not  the  bright  light  which  is  in  the  clouds. 
— Job  xxxvii.  21. 

WHEN  clouds  of  sorrow  or  suffering  are  over  me 
do  I  look,  in  faith,  for  a  light  beyond  them  ? 
Do  I  believe  that  when  God  seems  to  frown,  it  is  but 
the  hiding  of  his  mercy,  to  lead  me  to  look  more  earn- 
estly, and  cling  more  trustfully  to  him  ?  Am  I  content 
to  trust,  where  I  cannot  see  ?  Do  I  look  to  the  prom- 
ises, when  the  prospect  seems  dark  ?  Do  I  patiently 
and  submissively  wait  for  the  revelation  which  is  prom- 
ised when  faith  is  no  longer  needed? 


No  cloud  can  overshadow  the  true  Christian  but  his 
faith  will  see  a  rainbow  on  it. — Bishop  Hopkins. 

Our  little  inch  of  time-suffering,  is  not  worthy  of 
our  first  night's  welcome  home  to  heaven. — Euth- 

EEFOBD. 

Faith  can  support  when  nature  shrinks.  It  can  call 
God  Father,  even  when  he  frowns;  and  make  some 
discovery  of  a  sun,  even  through  the  darkest  cloud. — 
Aerowsmith. 


In  life  I  often  have  discovered, 

With  gratitude  and  glad  surprise, 
When  clouds  of  sorrow  o'er  me  hovered, 
God  sent  from  them  my  best  supplies. 
In  troubles  he  is  ever  near, 
And  shows  me  all  a  Father's  care. 
Then  let  me  in  his  love  confide. 
And  trustful  still  in  hope  abide. 


SEPTEMBER  22.  273 

The  Lord  God  is  a  sn7i  and  shield. — Ps.  Ixxxiv.  11. 

DOES  darkness  ever  reign  without,  or  seem  to 
prevail  within  ?  If  so,  then  do  I  remember  that 
God  is  a  sun  to  enlighten ;  to  turn  the  darkness  into 
day,  and  safely  to  guide  and  direct  me  ?  Or  if  I  fear 
danger,  then  do  I  look  to  him  who  is  the  shield  of  his 
people,  to  guard  them  from  the  fiery  darts  of  the  wicked  ? 
Do  I  ever  seek  to  walk  in  the  light  of  the  Lord,  that 
}ie  may  be  my  Guide  and  my  Protector  ? 


God  may  sometimes  delay  his  promise,  but  he  will 
not  deny  it.  He  may  sometimes  change  it,  but  he  will 
not  break  it.  Though  sometimes  strokes  or  frowns 
may  come,  yet  believe  his  love  more  than  your  own 
fears  or  feelings. — T.  Watson. 

Heaven  is  a  place  of  complete  victory  and  glorious 
triumph.  This  is  the  battle-field;  there  is  the  tri- 
umphal procession.  This  is  the  land  of  the  sword 
and  spear ;  that  of  the  wreath  and  the  crown ;  this 
of  the  garment  rolled  in  blood,  and  of  the  dust  of  the 
fight ;  that  of  the  trumpet's  joyous  sound,  and  of  the 
white  robe,  and  the  shout  of  everlasting  conquest. — 
Spurgeon.  

Feeble  we  are  ;  we  cannot  war  with  sin ; 

Anoint  Thou  us,  and  we  will  march  victorious. 
Not  till  by  grace  we  are  renewed  within. 

Can  we  be  soldiers,  valiant,  true  and  glorious. 
Spirit  divine,  be  thou  my  spirit's  shield, 
Then  in  the  conflict  never  will  I  yield, 
But  the  good  fight  will  manfully  maintain. 
And  so  at  last  with  Christ  himself  shall  reign ! 

IS 


274  SEPTEMBER  iS. 

The  thought  of  foolishness  is  sin. — Peov.  xxiv.  9. 

DO  I  realize  that  God  looks  not  only  to  the  out- 
ward conduct,  but  to  the  heart — to  the  motives, 
the  feelings,  the  affections ;  and  that  in  his  sight  the 
thought,  or  intent  of  sin,  is  as  truly  chargeable  with 
guilt  as  the  actual  perpetration  itself?  Do  I,  then, 
watch  against  the  first  risings  of  sinful  thought  in  my 
heart,  and  strive  to  keep  it  from  gaining  ground  and 
so  leading  on  to  outward  transgression,  knowing  that 
it  is  offensive  to  God,  and  is  to  be  repented  of  as  truly 
as  visible  sinfulness  ? 


As  the  heart  is,  so  will  the  life  be  in  the  sight  of 
God,  for  to  him  our  thoughts,  desires  and  dispositions 
are  the  clear  evidence  of  character. — T.  Scott. 

The  guilty  deed  is  often  but  the  dark  shadow  of 
the  guilty  thought ;  and  this  it  is  on  which  God  frowns. 
It  is  this  which  in  the  silence  of  midnight,  or  in  the 
solitude  of  the  desert,  or  even  amid  the  outward  de- 
votions of  the  sanctuary,  may  pollute  the  soul  with 
stains  and  guilt  which  we  are  prone  to  think  are  only 
chargeable  to  the  outward  act.  But  God  judges  by 
what  the  heart  is.  * 


With  self-accusing  voice  within, 
The  conscience  tells  of  many  a  sin, 

In  thought,  and  word,  and  deed  ; 
Cleanse  thou  that  conscience  from  eac'a  stain, 
The  penitent  restore  again, 

From  every  burden  freed  ! 


SEPTEMBER  21^  275 

Woe  to  them  that  are  at  ease  in  Zion. — Amos  vi.  1. 
0  I  practically  undervalue  the  means  of  grace, 


D 


and  so  fail  to  live  up  to  my  privileges  and  ob- 
ligations ?  Do  I  allow  the  things  of  time  to  outweigh 
the  things  of  eternity?  Do  the  pleasures  of  the 
world  so  allure,  or  the  business  of  the  world  so  en- 
gross, that  I  am  neglecting  the  great  duties  of  re- 
ligion ?  Do  I  delude  myself  with  the  idea  that  the 
future  will  bring  all  needed  opportunities  for  renewed 
fidelity  or  for  repentance,  and  so  rest  satisfied  in  pres- 
ent shortcoming  or  unfaithfulness? 


Beware  of  little  concessions,  little  acquiescences,  little 
indulgences,  little  conformities  to  the  world.  If  vital 
religion  is  ever  driven  out  of  the  soul,  it  will  be  as 
the  Canaanites  were  driven  out  before  the  Israelites— 
by  little  and  little.— H.  Melvill. 

With  loss  of  zeal  and  earnestness  in  religion,  there 
is  loss  of  character,  loss  of  influence,  loss  of  comfort, 
loss  of  usefulness,  and  so  long  as  any  remain  in  this 
state,  loss  of  a  well-grounded  hope  of  heaven. — Buck. 


God  is  earnest ;  kneel  and  pray, 
Ere  thy  season  pass  away  ; 
Ere  he  sets  the  judgment  throne ; 
Ere  the  day  of  grace  be  done. 
Back  from  every  wandering  come, 
To  thy  Father's  heart  and  home  ; 
Now  he  waits  to  hear  thy  cry  ; 
Turn,  and  to  his  bosom  fly  ! 


276  SEPTEMBER  25. 

Ye  shall  he  a  blessing. — Zech.  viii.  13. 

DO  I  remember  continually  the  example  of  Chr  /st 
who  went  about  doing  good,  and  endeavor  to 
cherish  his  spirit,  and  so  to  imitate  him  ?  Do  I  long 
to  have  others  partake  of  the  same  blessings  which 
God  has  so  richly  bestowed  on  me  ?  If  spiritual,  do 
I  labor  to  lead  others  to  the  Saviour  that  they  may 
find  them  in  him  ?  If  temporal,  do  I,  as  far  as  lies  in 
my  power,  endeavor  to  minister  to  their  wants,  and 
add  to  their  comfort  and  happiness  ? 


Scarcely  an  hour  passes  in  which  we  may  not  per- 
form some  little  act  of  kindness  that  may  add  to  the 
happiness  of  others. — Bowes. 

There  are  joys  that  long  to  be  ours,  which  come 
about  us  like  birds  seeking  inlet ;  but  we  are  shut  up 
to  them,  and  so  they  bring  us  nothing,  but  sit  a  while 
upon  the  roof,  and  then  fly  away.  Religion  does  not 
consist  so  much  in  joyful  feelings,  as  in  a  constant 
exercise  of  devotedness  to  God,  and  in  laying  our- 
selves out  for  the  good  of  others. — Jeremy  Taylor. 


Not  by  the  years  of  life,  is  told 

The  length  of  life ;  but  by  the  zeal 
And  kindly  works,  as  growing  old. 

Men  for  each  other  dc  and  feel. 
His  life  is  long  whose  work  is  well ; 

And  be  his  station  low  or  high. 
He  who  the  most  good  works  can  tell 

Lives  longest,  though  he  soonest  die ! 
— Browne. 


SEPTEMBER  26.  277 

Peace  I  leave  with  you  ;  my  peace  I  give  unto  you. 
— John  xiv.  27. 

HAVE  I  found  peace  in  believing  in  Christ  as 
the  only  and  all-sufficient  Saviour  ?  Has  this 
peace  its  foundation  in  the  knowledge  and  love  of  the 
truth  ?  Does  it  keep  both  my  mind  and  heart  through 
Chiist  Jesus  ?  In  the  sorrows  and  trials  of  life,  does 
it  support ;  for  the  duties  of  life,  does  it  strengthen ; 
amid  the  temptations  of  life,  does  it  keep  me  calm 
and  trustful  in  the  Redeemer?  Is  it  an  intelligent, 
well-founded,  settled,  growing  peace  ?  ' 


When  Christ  was  about  to  leave  the  world,  he  made 
his  will.  His  soul  he  committed  to  his  Father ;  his 
body  he  bequeathed  to  Joseph  ;  his  clothes  fell  to  the 
soldiers ;  his  mother  he  left  to  the  care  of  John ;  but 
what  should  he  leave  to  his  poor  disciples  who  had 
left  all  for  him?  Silver  and  gold,  he  had  none ;  but 
he  left  them  that  which  was  infinitely  better,  his 
peace.  "  Peace  I  leave  with  you.  My  peace  I  give 
unto  you."— Matthew  Henry. 


Peace  was  the  word  our  Saviour  breathed, 

When  from  our  world  his  steps  withdrew, 
The  gift  he  to  his  ;'riends  bequeathed. 

With  Calvary  and  the  cross  in  view. 
Redeemer !     With  adoring  love, 

Our  spirits  take  thy  rich  bequest, 
The  watchword  of  the  hosts  above, 

The  passport  to  their  realm  of  rest. 


•278  SEPTEMBER  27. 

Blessed  are  the  'peacemakers;  for  they  shall  be 
called  the  children  of  God. — Matt.  v.  9. 

DO  I  remember  that  God  is  the  God  and  Author 
of  peace,  and  that  he  commands  us  to  live  in 
peace,  and  to  promote  it  among  others  ?  Do  I  desire 
and  seek  and  delight  in  peace  ?  Do  I  endeavor  to 
smooth  away  rough  and  jarring  points,  to  make  the 
best  of  annoying  occurrences,  to  do  what  I  can  to 
soften  prejudices,  and  reconcile  differences,  and  turn 
enemies  into  friends  ?  Does  the  peace  of  God  rule  in 
my  heart,  and  is  it  evident  in  my  life  ?  Do  I  hope 
and  expect  to  inherit  the  blessing  of  the  peace- 
makers ? 


If  religion  has  done  nothing  for  your  temper,  it  has 
done  nothing  for  your  soul. — Clayton, 

Too  many  have  no  idea  of  the  subjection  of  their 
temper  to  the  influence  of  religion.  And  yet  what  is 
changed,  if  the  temper  is  not  ?  If  a  man  is  as  pas- 
sionate, malicious,  resentful,  sullen,  moody,  or  morose, 
after  his  conversion  as  before  it,  what  is  he  converted 
from,  or  to  ? — J.  A.  James. 


Sow  love,  and  taste  its  fruitage  sweet ; 

Sow  smiles,  and  see  the  desert  spring  ; 
Sow  wisdom  for  its  harvest  meet ; 

Sow  sunlight  for  the  joy  'twill  bring. 
As  fast  the  swift-winged  moments  speed, 

Freight  them  with  peace,  and  truth  and  love, 
With  garnered  sheaves  of  thought  and  seed, 

For  the  glad  hai'vest-home  above. — Browne. 


SEPTEMBER  28.  279 

He  cannot  deny  himself. — 2  Tim.  ii.  13. 

OJGHT  not  this  gracious  assurance  as  to  the  prom- 
ise and  faithfulness  of  God,  to  set  at  rest  for 
ever  all  disturbing  and  doubting  thoughts  in  the  mind 
and  heart  of  the  believer?  Have  I  taken  him  at  his 
word,  and  come  to  him,  in  all  my  sinfulness,  knowing 
that  since  he  has  said  it,  he  never  will  turn  me  away  ? 
Does  my  confidence  stand  firm  and  unshaken  in  all 
circumstances  of  life  ?  Do  I  seek  to  lead  others  to  the 
same  trust? 

If  you  come  as  a  ruined  and  lost  sinner  to  the 
Saviour,  renouncing  all  confidence  in  yourself,  and 
trusting  only  in  the  mercy  and  to  the  promises  ot 
God,  he  will  hear  your  cry,  will  forgive  your  sins, 
and  will  turn  your  darkness  into  light. — J.  Hawes. 

It  was  good  for  me  to  come  hither  to  learn  a  new 
mystery  of  Christ,  that  Christ's  promise  is  to  be  be- 
lieved against  all  appearances. — Rutherford. 

The  God  of  love  never  leaves  his  promise  unfulfilled 
or  his  work  unfinished.  What  he  begins  in  grace,  he 
ends  in  glory. — Gardiner  Spring, 


He  by  himself  hath  sworn ; 

I  on  his  oath  depend ; 
I  shall,  on  eagle's  wings  upborne, 

To  h(  aven  ascend. 
There  I  shall  see  his  face ; 

There  shall  his  power  adore. 
And  sing  the  wonders  of  his  grace, 

For  evermore. — T.  Oliver, 


280  SEPTEMBER  29. 

Bear  ye  one  another's  burdens,  and  so  fulfill  the  law 
of  Christ. — Gal.  vi.  2. 

DO  I  endeavor  always  to  cherish  the  spirit  of 
sympathy  and  kindness  for  all  about  me?  Am 
I  forbearing  to  the  weak,  compassionate  to  the  erring, 
and  charitable  to  those  who  may  have  been  overtaken 
in  a  fault,  or  who  have  fallen  into  evil  ?  Am  I  ever 
ready  to  encourage  the  depressed,  to  help  the  feeble, 
to  sympathize  with  the  sorrowing,  to  relieve  the  suffer- 
ing and  distressed,  and  to  bear  with  the  infirmities  of 
all,  as  Christ  has  borne,  and  still  bears  with  me  ? 


A  true  friend  not  only  doubles  our  joys  in  prosperity, 
but  he  shares  and  lightens  our  sorrows  in  the  hour  of 
afiliction. 

In  the  intercourse  of  life,  it  is  by  little  acts  of  watch- 
ful kindness,  recurring  daily  and  hourly,  by  words,  by 
tones,  by  gestures,  by  looks,  that  affection  is  won  and 
kept,  and  happiness  conferred.  He  who  neglects  these 
trifles,  and  thinks  that  when  some  great  sacrifice  is 
called  for,  he  will  be  ready  to  make  it,  will  rarely  do 
it ;  and  if  he  does,  it  will  be  for  his  own  sake,  and  not 
for  the  sake  of  others.  And  he  will  never  be  loved. — 
Sala.  

Save  me  from  selfish  pining ;  let  my  heart, 
Drawn  from  itself,  think  not  of  its  own  smart. 

Eemembering  others,  let  me  live  alway, 
Not  for  myself  alone,  but  have  a  part. 

Such  as  a  frail  and  erring  spirit  may. 
In  love  which  is  of  Thee,  and  which  indeed  thou  art ! 

— Whittiek. 


SEPTEMBER  30.  281 

Charity  suffereth  long,  and  is  kind. — 1  Coe.  xiii.  4. 

DO  I  bear  in  mind  that  charity  is  but  another 
name  for  Christian  love ;  and  that  if  the  spirit 
of  love  reign  in  the  heart,  it  will  lead  us  to  bear  in- 
jury and  provocation  without  giving  way  to  resent- 
ment or  to  the  spirit  of  revenge  ?  If  we  have  this 
charity,  will  it  not  aid  us  to  control  passion,  and  to  be 
patient,  and  long-suffering,  and  unselfish,  and  forgiv- 
ing, and  kind,  and  courteous,  and  obliging,  and  benev- 
olent ?  Is  not  the  spirit  of  charity  the  spirit  of  kind- 
ness, both  in  word  and  deed,  and  to  all  ? 


The  same  Bible  that  gives  us  the  ten  command- 
ments enjoins  that  charity,  which  belie veth  all  things, 
hopeth  all  things,  endureth  all  things. — Guthrie. 

If  thou  neglectest  love  to  thy  neighbor,  in  vain  thou 
professest  thy  love  to  God ;  for  by  thy  love  to  God,  love 
to  thy  neighbor  is  begotten ;  and  by  love  to  thy  neigh- 
bor, thy  love  to  God  is  cherished. — Quaeles. 

Not  only  kindness,  but  a  special  kindness  is  due  to 
every  one.  Kindness  is  not  kindness  unless  it  be  spe- 
cial. It  is  in  its  fitness,  seasonableness,  and  individual 
H'^plication,  that  its  charm  consists. — Fabee. 


Meek  and  lowly,  pure  and  holy, 
Chief  among  the  blessed  three ; 

Turning  sadness  into  gladness, 
Blessed  art  thou,  charity. 

Works  best  pleasing  God,  most  high, 
Serve  mankind  in  charity. 


282  OCTOBER  1. 

We  all  do  fade  as  a  leaf. — IsA.  Ixiv.  6, 

LIKE  the  leaf,  do  I  fulfill,  in  its  seasoj,  the  work 
God  has  given  me  to  do  ?  And  then  do  I,  in 
faich  and  patience,  wait  for  the  time  when,  like  the 
leaf,  I  must  pass  away  ?  Do  I  learn  from  the  fading 
and  falling  leaf,  and  from  the  changing  seasons,  the 
transitory  nature  of  all  things  here  below  ?  And  do 
I  sef  my  affection  on  things  above,  and  lay  up  my 
treasure  there,  where  Christ  sitteth  at  the  right  hand 
of  God? 


The  leaves  do  not  change  color  from  the  blighting 
touch  of  the  frost,  but  from  the  process  of  natural 
decay.  They  fall  when  the  fruit  has  been  ripened 
and  their  work  is  done.  And  their  splendid  change 
of  coloring  is  but  their  graceful  and  beautiful  sur- 
render of  life,  when  they  have  finished  their  summer 
ofiering  of  service  to  God  and  man.  And  one  of  the 
great  lessons  the  fall  of  the  leaf  teaches,  is  this :  Do 
your  work  well,  and  then  be  ready  to  depart  when 
God  shall  call.  -^ 


Sad  autumn  time !  sweet  symbol  of  repose, 
Can  I  behold  thy  rich,  harmonious  close, 
All  duties  done,  all  promises  fulfilled, 
As  an  all-wise,  good  Providence  has  willed, 
Nor  feel,  by  faith,  a  hopeful,  calm  desire. 
Like  thee,  in  finished  glory,  to  expire  ? 
Though  like  the  leaf,  I  fade  and  pass  away, 
Thanks  to  thy  grace,  it  is  to  endless  day. 


OCTOBER  2.  283 

/  know  that  my  Redeemer  liveth. — Job  xix.  26. 

DO  I  continually  remember  that  the  same  Saviour 
who  lived  and  walked  on  earth,  is  now  living 
in  heaven?  Do  I  rejoice  in  the  assurance  that  he  is 
with  me  at  every  moment;  and  in  trial  or  sorrow, 
have  I  the  same  supporting  confidence  and  trust  in 
him  that  Job  had  in  his  afflictions  ?  Can  I  saj'-  that 
he  is  my  Redeemer,  and  that  all  my  hopes  rest  on 
him?  Do  I  look  forward  with  joy  to  the  time  of  his 
coming  again,  to  gather  his  people  to  himseK? 


The  resurrection  of  Christ  is  the  pledge  of  the  resur- 
rection of  his  people,  and  his  life  that  they  shall  live 
with  him. 

Yes,  Christ  lives.  He  lives  to  love  me,  to  care  for 
me,  to  watch  over  me,  to  supply  all  my  needs,  and  to 
do  me  all  possible  good.  And  because  he  lives,  1 
shall  live  also.  I  shall  never  be  separated  from  him. 
No  fiery  trial,  no  fierce  foe,  no  dark  state  of  mind,  no 
adverse  temptation,  no  fall,  even,  shall  ever  separate 
me  from  the  love  of  Christ,  * 


Live  now  the  life  of  faith. 

The  life  divine ; 
Live  in  and  on  the  ever-living  One, 
Who  bears  thee  on  his  heart  before  the  throne ; 

His  life  is  thine  ! 
Know  that  he  lives ;  thy  life  to  him  be  given  ; 
He'll  walk  with  thee  on  earth,  and  bring  thee  safe  to 
heaven. 


284  OCTOBER  3. 

If  God  be  for  us,  who  can  be  against  us  f — Rom. 
viii.  31. 

DO  I  take  the  full  comfort  of  this  blessed  truth, 
that  God  is  on  the  side  of  his  people,  and  that 
all  evil  machinations  against  them  must  fail,  so  that 
they  are  for  ever  safe  ?  If  he  is  for  us,  and  we  con- 
tinue in  his  love,  may  we  not  overcome  temptation, 
and  defy  the  powers  of  darkness,  and  persevere  unto 
the  end  ?  Let  Satan  do  his  worst ;  is  he  not  chained  ? 
Let  sin  do  its  worst;  is  it  not  crucified  through 
Christ?  Let  the  world  do  its  worst;  is  it  not  con- 
quered through  the  cross  ? 


What  a  blessed  assurance,  "that  all  things  shall 
work  together  for  good  to  them  that  are  called  ac- 
cording to  His  purpose."  The  promise  is  sure;  "we 
know."  Its  extent  is  universal;  "all  things."  Its 
agency  is  efficient ;  aU  things  "  work."  Their  working 
is  harmonious;  they  work  "together."  Its  aim  is 
benevolent ;  they  work  "  for  good."  It  embraces  all 
God's  children  ;  all  that  "love  God,"  and  are  "  called" 
of  him.  So  that  we  need  never  doubt  or  fear,  if  we 
put  our  trust  in  him.  * 


Fear  not,  I  am  with  thee,  oh  be  not  dismayed ; 
For  I  am  thy  God,  and  will  still  give  thee  aid ; 
The  soul  that  on  Jesus  hath  leaned  for  repose, 
I  will  not,  I  will  not  desert  to  his  foes ; 
That  soul,  though  all  hell  should  endeavor  to  shake, 
I'll  never,  no  never,  no  never,  forsake. — G.  Keith. 


OCTOBER  4.  285 

I  know  whom  I  have  believed. — 2  Tim.  i.  12. 

IS  Christ  to  me  not  only  an  all-sufficient,  but  a  per- 
sonal Saviour ;  and  do  I  trust  him  as  an  infinite 
and  loving  Friend,  as  well  as  a  Redeemer  ?  Am  I  so 
one  with  him  by  faith,  that  I  know  because  he  lives 
I  shall  live  also  ?  Do  I  feel  that  my  confidence  rests 
on  a  sure  foundation,  and  that  nothing  shall  separate 
me  from  his  love  ?  From  this  assurance  do  I  draw 
comfort  in  adversity,  strength  for  duty,  and  the  cer- 
tainty of  safety  both  for  time  and  eternity? 


When  Dr.  James  Alexander  was  on  his  dying  bed, 
some  one  said  to  him,  "  I  hope  you  are  able  to  say,  I 
know  m  whom  I  have  believed."  "  You  do  not  quote 
it  right,"  was  his  reply  ;  "  it  is,  I  know  whom  I  have 
believed.  In  an  hour  like  this,  I  would  not  have  even 
a  preposition  between  me  and  my  Saviour." 

If  you  have  not  the  full  faith  of  assurance,  practice 
at  least  the  faith  of  adherence.  Cleave  to  God  exactly 
as  if  you  were  certain  of  being  accepted  of  him  at 
last ;  and  thus  fulfilling  his  own  conditions,  you  will 
be  accepted,  whether  you  are  assured  of  it  or  not. 


Faith,  Hope,  and  Love,  were  questioned  what  they 

thought 
Of  future  glory,  which  religion  taught. 
Now  Faith  believed  it  firmly  to  be  true ; 
And  Hope  expected  so  to  find  it  too  ; 
But  Love  replied,  with  smiling,  conscious  glow, 
Believe  ?     Expect  ?     I  know  it  to  be  so  I 


286  OCTOBER  5. 

Better  is  .  .  .  he  that  ruleth  his  spirit,  than  h.  that 
taketh  a  city. — Prov.  xvi.  32. 

DO  I  endeavor  habitually  to  rule  my  spirit,  ac- 
cording to  the  teaching  of  God's  word,  and  so 
as  to  honor  him  ?  Knowing  how  difficult  it  is  to  do 
this,  do  I  keep  the  example  of  the  Saviour  before  me, 
and  strive  to  cherish  his  meekness,  forbearance,  pa- 
tience and  self-control?  Do  I  pray  for  grace  to  aid  me 
to  a  thorough  self-knowledge,  and  in  the  arduous  work 
of  self-restraint  ?  Do  I  constantly  seek  the  indwelling 
of  the  Holy  Spirit,  that  every  thought  and  feeling  may 
be  brought  into  captivity  to  the  will  of  God? 


He  who  reigns  within  himself,  and  rules  his  passions, 
desires  and  fears,  is  more  than  a  king. — Milton. 

The  best  government,  says  Goethe,  is  that  which 
teaches  us  to  govern  ourselves.  And,  says  Pythagoras, 
no  man  is  free  who  cannot  command  himself.  And 
Seneca  declares,  that  he  is  of  all  others  the  most 
powerful,  who  has  himself  in  his  own  power.  And 
says  another,  the  worst  education  which  teaches  self- 
denial  and  self-control,  is  better  than  the  best  which 
teaches  everything  else,  and  not  these.  * 


My  Saviour  lives !  his  life  is  mine 
Then  let  my  life  be  wholly  his. 
Rise  up,  my  soul !  with  strength  divine, 

Tread  down  the  sin  that  in  thee  is. 
Be  every  passion,  feeling,  thought. 
To  Christ  in  full  subjection  brought; 
Rule  thou  thyself;  let  grace  divine, 
Rule  ever  in  this  heart  of  thine. 


OCTOBER  G.  287 

Keep  thy  heart  vjith  all  diligence ;  for  out  oj  it  are 
the  ismes  of  life.— Proy.  iv.  23. 

DO  I  watch,  with  holj^  jealousy,  over  my  ow:i 
heart,  guarding  with  constant  vigilance  every 
avenue  by  which  sin  might  possibly  find  an  entrance  ? 
Do  I  endeavor  to  keep  a  conscience  void  of  offence, 
asking  divine  aid  that  I  may  be  successful  in  doing 
it?  Do  I  remember  that  issues  of  life  or  death  de- 
pend upon  this  keeping,  or  on  the  neglect  of  it  ?  Is 
it  my  earnest  prayer  that  God,  by  his  Holy  Spirit, 
woald  always  keep  me  near  to  him? 


As  the  virtue  of  the  rich  perfume  evaporates  by  de- 
grees, if  the  bottle  containing  it  is  not  closely  stopped, 
so  the  life  and  power  of  religion  is  in  danger  of  vanish- 
ing insensibly  away,  if  the  heart  be  not  kept  with  dili- 
gence.— Salter. 

Never  trust  this  heart  of  thine  that  it  will  be  well 
ordered,  and  kept  in  good  frame,  if  thou  carry  not 
always  a  strong  hand  and  a  narrow  eye  over  it.  If 
once  thou  let  go  the  bridle  of  watchfulness,  it  will  run 
out  so  far  that  it  will  be  hard  to  bring  it  back  again. 
— J.  0.  Dykes. 


Thou  art  the  light ;  the  sunshine  is  from  thee ; 

And  in  thy  heart  is  strength  and  purity ; 

There  lean  our  weary  hearts ;  there  ends  our  quest ; 

For  there  is  perfect  love  and  perfect  rest. 

Kept  by  thy  power  for  ever  safe  are  wo ; 

Safe  in  thy  safety,  only  safe  in  thee. 


288  OCTOBER  7. 

As  the  body  without  the  spirit  is  dead,  so  faith 
vnthout  works  is  dead  also. — James  ii.  26. 

HAVE  I  so  received  Christ  Jesus  into  my  heart 
that  the  faith  which  I  profess  is  carried  out  and 
evidenced  by  a  holy  life  ?  Is  my  faith  a  living  faith, 
the  mainspring  and  source  of  my  works ;  and  are  my 
works  the  clear  evidence  of  the  reality  of  my  faith  ? 
Do  I  believe  and  trust  as  though  all  depended  on 
Christ?  Do  I  live  as  though  only  a  holy  life  could 
give  a  title  to  heaven  ?  Does  my  faith  lead  to  holy 
obedience?  Is  my  obedience  the  fruit  of  a  living 
faith? 


We  are  not  saved  by  faith  without  works,  for  there 
is  no  such  faith  in  Christ.  Nor  are  we  saved  by  works 
without  faith,  for  no  works  but  those  that  flow  from 
faith  are  acceptable  to  God. — G.  W.  Bethune. 

It  is  an  unhappy  division  that  has  been  made  be- 
tween faith  and  works.  Though  in  thought  I  may 
divide  them,  just  as  in  the  candle  I  think  of  both  the 
light  and  the  heat,  yet  as  when  ihQ  candle  is  put  out, 
both  the  light  and  heat  are  gone,  and  neither  remains 
without  the  other,  so  it  is  with  faith  and  works ;  in 
the  Christian  life  they  are  inseparable. — Selden. 


Let  my  faith  go  forth  in  works ; 

Let  my  works  my  faith  fulfill ; 
All  my  heart  thy  Spirit  breathe ; 

All  my  life  but  do  thy  will. 
Heart  and  life  to  thee  be  given ; 
Christ  my  life ;  his  life  my  heaven. 


OCTOBER  8.  289 

I  will  not  let  thee  go,  except  thou  bless  me. — Gen. 
xxxii.  26. 

ARE  my  prayens  earnest  and  importunate,  like  the 
wrestling  of  Jacob  with  God  ?  Is  the  first  and 
chief  desire  of  my  heart  that  I  may  have  the  divine 
guidance  and  blessing?  Do  I  seek  and  desire  these, 
more  than  any  earthly  favor  or  temporal  good  ?  Do  I 
Btill  persevere  in  prayer,  even  when  the  answer  does 
not  at  once  come,  but  is  delayed  ?  Can  I,  and  do  I 
feel  that  God  knows  what  is  the  best  answer  to  give, 
and  the  best  time  in  which  to  give  it  ? 


If  thou  truly  desirest  a  noble  and  holy  life,  and 
unceasingly  prayest  to  God  for  it,  and  if  thou  con- 
tinuest  constant  in  this  thy  desire,  it  will  be  granted 
thee  without  fail. — St.  Beenard. 

Those  who  would  have  the  blessing  of  Christ  must 
be  in  good  earnest  and  importunate  for  it,  as  those 
that  resolve  they  will  have  no  denial.  It  is  the  fer- 
vent prayer  that  is  the  effectual  prayer. — Matthew 
Heney. 


Pray,  though  the  gift  you  ask  for 

May  never  comfort  your  fears ; 
May  never  repay  your  pleading ; 

Yet  pray,  and  with  hopeful  tears. 
An  ans^ver,  not  that  which  you  long  for. 

But  diviner,  will  come  some  day ; 
Though  your  eyes  are  too  dim  to  see  it, 

Yet  strive,  and  watch,  an*.^  pray. — A.  Procter, 
19 


290  OCTOBER  9. 

What  I  do,  thou  knoioest  not  now,  hut  thou  shalt 
know  hereafter. — John  xiii.  7. 

WHEN  providences  seem  dark,  and  the  way  be- 
fore me  is  not  plain,  do  I  still  rest  by  faith  on 
the  wisdom  and  goodness  of  my  heavenly  Father  ?  Do 
I  bear  in  mind  that  this  world  is  not  the  world  of  re- 
sults, but  a  state  of  discipline  and  trial?  Looking  for- 
ward to  the  future  state,  am  I  perfectly  satisfied  that 
all  will  then  be  made  plain  ?  And  do  I  strive  now  to  be 
found  faithful  in  duty,  leaving  to  the  solution  of  the 
future  all  that  is  mysterious  or  painful  in  this  earthly 
state  ?  

Most  of  our  difficulties  and  perplexities  arise  from 
our  discussing  what  belongs  to  God.  He  does  not 
reason  with  us,  but  replies  to  our  suspicious  reason- 
ing by  displaying  afresh  the  love  of  his  heart,  and  the 
power  of  his  arm. — H.  Bonae. 

In  Providence,  as  in  the  Scriptures,  we  must  accept 
readily  whatever  is  plain ;  and  whatever  things  are 
hid  from  us,  we  must  pass  them  over,  and  in  faith  and 
patience  wait  for  light — if  need  be,  for  the  light  of 
eternity.  * 

God's  plans,  like  lilies  pure  and  white,  unfold ; 

We  must  not  tear  the  close-shut  leaves  apart ; 
Time  will  reveal  the  calyxes  of  gold, 

And  show  their  fitness,  to  the  waiting  heart. 
And  if,  through  patient  toil,  we  reach  the  land, 

Where  weary  feet,  with  sandals  loosed,  may  rest, 
Where  we  shall  know  and  clearly  understand. 

Then  we  shall  surely  say,  "  God  knew  the  best." 


OCTOBER  10.  291 

Rejoice  ivifJi  them  thai  do  rejoice ;  weep  with  them 
that  vjeep. — Rom.  xii.  15. 

DO  I  cultivate  the  spirit  of  sympathy  toward  all, 
and  especially  toward  those  in  suffering  and 
affliction  ?  Do  I  interest  myself  in  the  joys  and  sor- 
rows of  others,  and  do  all  I  can  to  increase  the 
former,  and  to  soothe  and  lighten  the  latter  ?  Do  I 
put  away  selfishness,  and  truly  rejoice  in  the  pros- 
perity and  comfort  of  all  about  me  ?  As  I  have  taken 
the  name  of  Christ  upon  my  lips,  am  I  careful  to  keep 
his  Spirit  in  my  heart,  and  to  manifest  it  in  my  life  ? 


One  of  the  most  blessed  of  all  Christianity's  lessons 
for  this  world  is,  that  we  rejoice  with  them  that  do 
rejoice,  and  weep  with  them  that  weep.  The  heart 
can  give  what  gold  cannot  purchase.  To  be  full  of 
goodness  and  kindness  and  sympathy,  is  to  be  a  bless- 
ing to  yourself  as  well  as  to  others.  To  joy  in  an- 
other's prosperity  is  to  give  content  to  your  own  lot ; 
to  sympathize  with  another's  grief,  is  to  alleviate  or 
dispel  your  own.  * 


Wouldst  thou  from  sorrow  find  a  sweet  relief  ? 

Or  is  thy  heart  oppressed  with  woes  untold  ? 
Balm  wouldst  thou  gather  from  the  deepest  grief? 

Pour  blessings  round  thee,  like  a  shower  of  gold. 
'Tis  when  the  rose  is  wrapped  in  many  a  fold, 

Close  to  its  heart  the  worm  is  wasting  there 
Its  life  and  beauty ;  not  when  all  unrolled, 

Leaf  after  leaf,  its  bosom  rich  and  fair, 

Breathes  freely  its  perfume  tliroughout  the  ambient 
air. — C.  Wilcox 


292  OCTOBER  11. 

God  is  not  i  ,nrighteous  to  forget  your  work  and  labor 
of  love. — Heb.  vi.  10. 

DO  I  remember  that  if  I  have  faith,  it  must  show 
itself  in  works  ?  Am  I  working  heartily  and 
earnestly  for  God,  and  in  doing  good  to  men  ?  Do  I 
aim  at  this  from  love  to  him,  and  in  gratitude  for  all 
he  has  done  for  me  ?  And  if  at  any  time  I  am  dis- 
couraged or  depressed  by  seeing  little  or  no  fruit  of 
my  labors,  do  I  draw  encouragement  from  the  fact 
that  God  does  not  and  will  not  forget  my  labors  of 
love  if  they  have  been  done  for  him  ? 


The  good  hope,  is  the  fruitful  hope ;  the  true  faith, 
the  faith  that  goes  forth  in  works  of  obedience  to 
God.  * 

Good  works  constitute  a  refreshing  stream  in  this 
world,  wherever  they  are  found  flowing.  And  behind 
them  all,  if  they  are  genuine,  and  above  them,  as 
their  fountain,  love  will,  sooner  or  later,  certainly  be 
found.  It  is  never  good  works  alone,  but  "  love  and 
good  works  "  as  a  complex  whole,  which  make  the 
fountain  and  its  flowing  stream. — Aknot. 


It  is  thine  own,  0  Lord, 

Who  toil  while  others  sleep ; 
Who  sow,  with  loving  care, 

What  other  hands  may  reap ; 
They  lean  on  thee,  entranced, 

In  calm  and  perfect  rest ; 
Give  us  their  peace,  0  Lord, 

Divine  and  ever  blest. — A.  Procter. 


OCTOBER  12.  293 

I  seek  not  mine  own  glory. — John  viii.  50. 

IF  even  the  divine  Redeemer  could  so  speak,  how 
much  more  does  it  become  his  followers  to  cherish 
the  same  spirit  ?  Do  I  avoid  both  the  weakness  and 
the  sin  of  seeking  to  exalt  and  glorify  self?  Rather, 
in  the  spirit  of  humility,  do  I  earnestly  aim  and  en- 
deavor to  promote  the  interests  and  glory  of  God? 
Is  his  will,  his  honor,  his  kingdom,  ever  in  my  view  ? 
Do  I  consecrate  myself,  with  all  that  I  am,  and  have, 
to  their  advancement  ? 


Had  I  the  faith  of  the  patriarchs,  the  zeal  of  the 
prophets,  the  good  works  of  the  apostles,  and  the  con- 
stancy of  the  martyrs,  I  would  disclaim  all  as  the 
ground  of  dependence,  and  rely  only  on  free  grace.  I 
would  count  all  as  but  dross,  in  comparison  with  the 
precious  death  and  meritorious  righteousness  of  Christ. 
— W.  B.  Sprague. 

He  that  makes  earthly  possessions,  or  honors,  or 
pleasures,  the  main  object  of  pursuit,  seldom  obtains 
bis  wishes;  and  even  if  he  does,  his  enjoyment  is 
marred  by  anxiety.  But  the  desires  of  him  who  de- 
lights in  the  Lord,  being  in  accordance  with  the  divine 
will,  are  always  granted,  and  even  far  exceeded. — W. 
Jay.  

On  earth,  0  God,  thou  ever  lovest  best. 
To  walk  with  those  who  truly  mourn  for  sin. 

Oh  come  thou,  then,  and  make  thy  chosen  rest 
My  broken,  humble,  contrite  soul  within ; 

Dwell,  by  thy  Spirit,  in  my  inmost  heart ; 

Make  it  thy  temple ;  never  thence  depart. 


294  OCTOBER  13. 

Lord,  remember  me. — Luke  xxiii.  42. 

DOES  this  prayer  faithfully  echo  the  desires  of  my 
heart  ?  Do  I  wish  and  pray  that  God  would 
remember  me  in  all  circumstances :  in  prosperity,  to 
keep  me  humble  and  thankful ;  in  adversity,  to  sus- 
tain and  comfort ;  in  temptation,  to  deliver  from  evil ; 
in  duty,  to  give  me  strength ;  in  life,  that  I  may 
always  honor  him  ;  in  death,  that  I  may  be  supported, 
and  comforted,  and  be  guided  safely  through  the  dark 
valley  to  everlasting  life  in  heaven  ?  And  at  all  times, 
do  I  remember  God,  and  strive  to  please  him  ? 


If  we  remember  Christ  in  our  life  he  will  not  fail  to 
remember  us  in  the  hour  of  death.  * 

If  we  ar^  Christians,  then  are  we  the  sons  of  God, 
and  God  is  our  Father.  He  loves  us  with  a  father's 
love  ;  and  cares  for  us  with  a  father's  care ;  and  pro- 
vides for  us  with  a  father's  wisdom ;  and  protects  us 
with  a  father's  tenderness  and  power.  We  should 
believe  his  love,  and  trust  his  promises,  and  rely  on 
his  guidance,  and  do  all  that  we  can  to  please  ind 
honor  him. — J.  Smith. 


How  blest  our  years  of  life  would  flow, 

In  faith,  and  hope,  and  joyous  trust, 
Would  we  but  feel,  as  well  as  know, 

That  God  is  kind  as  well  as  just. 
In  all  life's  want,  in  all  its  woe. 

To  highest  throne,  to  lowliest  sod,   ■ 
Help  from  on  high  his  love  doth  send. 

Our  truest,  surest  friend  is  God ! 


OCTOBER  14.  295 

The  blessing  of  the  Lord,  it  maketh  rich,  and  he 
addeth  no  sorrow  with  it. — Peov.  x.  22. 

IN  all  my  plans  and  undertakings,  do  I  seek  the 
blessing  of  God?  Do  I  make  it  a  point  never  to 
do  anything  in  which  I  cannot  ask  him  to  bless  me  ? 
If  he  has  given  me  health,  or  talents,  or  influence,  or 
wealth,  do  I  endeavor  sacredly  to  use  all  as  his  stew- 
ard, knowing  that  I  must  soon  give  up  my  account  to 
him  ?  In  all  that  I  have  and  am,  do  I  acknowledge 
God,  and  ask  his  guidance  and  blessing;  enjoying 
thankfully  what  he  gives,  and  endeavoring  with  it  to 
do  good  to  others  ?         

What  a  privilege  is  this,  to  enjoy  God  in  all  things 
while  we  have  them,  and  all  things  in  God  when  they 
are  taken  away ! 

There  is  nothing  we  can  do,  but  its  complexion  for 
weal  or  woe  depends  entirely  on  what  the  Lord  will 
make  it.  It  is  said  of  Matthew  Henry  that  he  under- 
took no  journey,  began  no  sermon,  committed  no  book 
to  the  press,  and  never  apprehended  or  felt  any  trouble 
or  difficulty,  or  began  any  undertaking,  without  spe- 
cially asking  for  divine  assistance  and  success.  And 
Cornelius  Winter  never  even  opened  a  book  without  a 
moment's  prayer. — J.  Hamilton. 


All  that  God  blesses,  is  our  good ; 

And  all  unblest,  is  ill. 
All  that  seems  dark  shall  brightly  shine, 

If  it  be  his  sweet  will. 
The  meek  God  raiseth  from  the  dust ; 
No  evil  comes  to  those  who  trust. 


296  OCTOBER  15. 

Did  not  our  hearts  hum  within  us  while  he  talked 
with  us  hy  the  way,  and  while  he  opened  to  us  the 
Scriptures  f — Ltjke  xxiv.  32. 

DO  I  prize  as  I  ought  the  privilege  of  searching 
the  sacred  Scriptures,  and  of  communing  with 
Christian  friends  as  to  the  great  truths  and  duties  they 
make  known?  Is  not  such  communion,  communion 
with  Christ  himself,  though  we  see  him  not  with  the 
bodily  eye  ?  What  is  better  fitted  to  kindle  the  feel- 
ings, and  warm  the  heart  and  animate  the  life?  In 
such  communion,  does  not  Christ,  as  of  old,  often  re- 
veal himself  to  his  people  ? 


Be  much  with  Christ,  and  your  face  will  shine,  and 
all  will  see  that  you  are  his. — Bramwell, 

Religious  instruction,  religious  conversation,  relig- 
ious communion — do  they  not  always  increase  religious 
knowledge,  and  quicken  religious  feeling,  and  lead  to 
religious  activity,  and  bring  Christ  near  to  the  soul  ? 
How  should  we  prize  every  opportunity  for  them,  and 
improve  them  to  the  utmost.  * 


We'll  talk  of  all  he  said  and  did. 

And  suffered  for  us  here  below, 
The  path  he  marked  for  us  to  tread, 

And  what  he's  doing  for  us  now. 
Thus,  as  the  moments  pass  away, 

We'll  love,  and  wonder,  and  adore, 
A  id  hasten  on  the  glorious  day, 

When  we  shall  meet  to  part  no  more. 
— J.  Newton. 


OCTOBER  16.  297 

Holding  forth  the  word  of  life. — Phil.  ii.  16, 

IS  it  my  earnest  endeavor  not  only  to  hold  fast,  but 
to  hold  forth  the  word  of  life  ?  Do  I  not  only  hold 
it  fast  for  my  own  benefit,  but  hold  it  forth  for  the  good 
of  others  ?  Do  I  bear  in  mind  that  it  is  the  duty  of  the 
Christian  not  only  to  work  out  his  own  salvation,  but 
80  to  let  his  light  shine  that  others  may  see  his  good 
works,  and  glorify  his  Father  who  is  in  heaven  ?  As 
I  believe,  so  do  I  speak,  and  so  also  do  I  live  ? 


Wilt  thou  not  stir  up  all  the  vigor  of  grace  within 
thee  to  do  great  service  for  thy  Saviour  on  earth,  that 
thy  reward  in  heaven  may  be  great  ?  Remember  that 
Jesus,  the  Judge,  is  coming  apace ;  and  the  lustre  and 
weight  of  thy  crown  shall  be  according  to  thy  work  for 
him. — Haebaxjgh. 

Every  Christian  should  be  a  missionary  to  extend 
the  knowledge  of  the  gospel  he  has  received,  and  to 
lead  men  to  the  Saviour  whom  he  has  found.  As  the 
disciples,  of  old,  went  everywhere  preaching  the  gos- 
pel, so  every  disciple  now  should  preach  Christ  to  his 
fellow-men,  that  they  may  be  won  to  him.  * 


Thou  must  thyself  be  true. 

If  thou  the  truth  wouldst  teach ; 

Thy  soul  with  love  be  filled,  if  thou 
Another's  soul  would  reach. 

It  needs  the  overflowing  heart, 
To  give  the  lips  full  speech. 

If  thou  to  Christ  hast  found  the  way 

Lead  others  to  him  day  by  day. 


298  OCTOBER  17. 

He  that  saith  he  abideth  in  him,  ought  himself  also 
so  to  walk,  even  as  he  walked. — 1  John  ii,  6. 

DO  I  endeavor  to  be  a  faithful  follower  of  him 
whom  I  call  my  Lord  and  Master?  Do  I 
cherish  his  Spirit,  and  try  to  imitate  his  example  of 
perfect  obedience?  Do  I  remember  that  he  himself 
has  said,  that  in  keeping  his  commandments  is  the 
great  proof  that  we  truly  love  him?  Do  I  try  to 
walk  as  he  walked,  that  I  may  honor  him,  and  that 
by  letting  my  light  shine  I  may  lead  others  to  him  ? 


The  strong  argument  for  the  truth  of  Christianity 
is  the  true  Christian ;  the  man  filled  with  the  Spirit 
of  Christ.  The  best  proof  of  Christ's  resurrection  is 
a  living  Church,  which  itself  is  walking  in  a  new  life, 
and  drawing  life  from  him  who  hath  overcome  death. 
— Christlieb. 

The  Christian  is  the  world's  Bible,  Men  of  the  world 
do  not  read  God's  word  to  find  out  what  is  religion. 
They  look  to  the  life  and  conduct  of  those  who  profess 
to  believe  it.  A  holy  life  is  the  most  powerful  preach- 
ing. Many  a  man  has  been  led  to  Christ  by  the  con- 
sis  "^ent  life  of  some  one  of  his  followers.  * 


My  dear  Redeemer  and  my  Lord, 

I  read  my  duty  in  thy  word ; 

But  in  thy  life  the  law  appears, 

Drawn  out  in  living  characters. 

Be  thou  my  pattern ;  make  me  bear, 

More  of  thy  gracious  image  here ; 

Then  God,  the  Judge,  shall  own  my  name, 

Among  the  followers  of  the  Lamb. — Watts. 


OCTOBER   18.  299 

Our  sufficiency  is  of  God.— 2  Coe.  iii.  5. 

IN  every  hour  of  exposure  or  weakness,  do  I  feel 
tiiat  my  sufficiency  is  in  God,  and  only  in  him? 
And  if  through  his  grace,  I  have  been  enabled  to 
ovejcome  temptation,  control  appetite,  subdue  selfish 
inclination,  or  to  do  anything  for  God's  glory,  do  I 
give  all  the  praise  to  him?  Do  I  check  self-com- 
placency, and  self-rehance,  and  render  thanks  to  God 
for  his  sufficiency  and  aid  which  were  granted  to  me 
in  the  hour  of  need  ?     

Everything  is  to  be  found  in  God  by  those  who  for 
the  sake  of  God  are  willing  to  give  up  everything.— 
Augustine. 

God  will  help  not  once  or  twice,  but  at  all  times, 
if  we  ask  him.  What  then  would  he  have  me  to  do  ? 
Only  to  trust  in  him,  call  upon  him,  and  watch  and 
acknowledge  his  hand.  Trust  his  word,  for  it  is  true ; 
call  upon  him,  for  he  hath  promised ;  watch  his  hand 
ii  the  dispensations  of  providence,  for  he  will  do  as  he 
lias  said. — J.  Smith. 

Thou  art  the  source  and  centre  of  all  minds, 
Their  only  point  of  rest,  eternal  word ! 
From  thee  is  all  that  soothes  the  life  of  man, 
His  high  endeavor  and  his  glad  success. 
His  strength  to  suffer  and  his  will  to  serve. 
But,  oh  !  thou  bounteoi.1  Giver  of  all  good. 
Thou  art,  of  all  thy  gifts,  thyself  the  crown. 
Give  what  thou  canst,  without  thee  w«  are  poor, 
And  with  thee,  rich,  take  what  thou  wilt  away. 

— Cow  PER. 


300  OCTOBER  19. 

The  Lord  trieth  the  hearts. — Peov.  xvii.  3. 

DO  I  bear  in  mind,  at  all  times,  that  he  who 
tries  my  heart  is  omniscient,  and  that  all  things 
are  open  to  his  eye  ?  Do  I  realize  that  every  wrong 
thought,  or  feeling,  or  purpose, — that  every  allowed 
or  cherished  sin,  whether  great  or  small,  is  at  once 
known  to  him  ;  that  nothing  escapes  his  notice  ?  In 
all  my  thoughts,  plans,  words,  and  deeds,  do  I  re- 
member that  I  am  in  God's  presence?  Does  this 
solemn  truth  keep  me  from  sinning,  and  encourage 
me  to  all  that  is  good? 


Our  great  Master  commands  a  view,  not  only  of 
our  outward  actions,  but  of  the  very  thoughts  of  our 
hearts.  And  not  only  so,  but  we  know  that  he  is 
constantly  watching  us,  not  to  blame  merely  if  we  do 
wrong,  but  to  prompt,  and  help,  and  encourage  us. 
What  an  incentive  to  diligence. — Vincent. 

A  good  conscience  is  the  palace  of  Christ,  the  tem- 
ple of  the  Holy  Ghost,  the  paradise  of  delight,  the 
standing  Sabbath  of  the  saints. — Augustine. 


Search  my  heart,  my  actions  prove ; 

Try  my  thoughts  as  they  arise ; 
For  thy  kindness  and  thy  love 

Ever  are  before  my  eyes. 
Keep  my  soul  from  all  offence ; 

All  my  supplications  hear ; 
Let  me  walk  in  innocence ; 

Let  m^.  Lord,  thy  mercy  share. 
— W.  Wrangham. 


OCTOBER  20.  301 

God  is  faithful,  who  toill  not  suffer  you  to  he  temjyied 
above  that  ye  are  able. — 1  Cor.  x.  13. 

DO  I  feel,  with  comfort,  that  though  the  world  and 
those  in  it  may  prove  false,  yet  God  is  for  ever 
true,  and  is  the  sure  and  unfailing  stay  of  his  chil- 
dren ?  Do  I  feel,  as  well  as  know,  that  he  is  wise  as 
well  as  faithful,  and  that  he  knows  how  to  proportion 
our  burdens  to  our  strength  ?  Am  I  diligent  to  keep 
myself  out  of  the  way  of  temptation,  remembering 
that  God  does  not  promise  strength  to  those  who  will- 
fully expose  themselves  to  its  power  ? 


Continual  comfort  and  prosperity  would  be  unsafe 
for  us.  Continual  affliction  would  be  hard  upon  us. 
Therefore  our  gracious  Lord  appoints  us  changes. 
Comforts  and  trials  are  interwoven  in  our  dispensa- 
tions ;  and  so  closely,  that  hardly  an  hour  passes,  in 
which  we  have  not  many  causes  for  thankfulness. — 
J.  Newton. 

God's  children  are  most  triumphant  when  most 
tempted ;  most  glorious,  when  most  afflicted ;  most 
in  God's  favor,  when  least  in  man's.  As  their  con- 
flicts, so  their  conquests;  as  their  tribulations  so 
their  triumphs. — Spencer. 


Meek  souls  there  are,  who  little  deem 
Their  daily  strife  an  angel's  theme ; 
Nor  think  the  cross  they  take  so  calm, 
May  prove,  in  jeaven,  a  martyr's  palm ; 
That  God's  own  hand,  though  trials  frown, 
Is  leading  to  the  heavenly  crown  ! 


302  OCTOBER  21. 

Rest  in  the  Lord  and  wait  patiently  for  him. — Ps, 
xxxvii.  7. 

IN  all  circumstances  does  my  soul  find  its  rest  m 
God  ?  Am  I  reconciled  to  all  that  he  does,  and 
satisfied  with  all  the  allotments  of  his  providence? 
Do  I  acquiesce  in  whatever  he  appoints,  because  he, 
who  knows  what  is  right  and  best,  has  appointed  it  ? 
Am  I  satisfied  that  he  will  make  all  things  work  for 
my  good,  though  I  do  not  now  see  when  or  how  it  can 
be?  Do  I  rest,  submissively  and  confidently,  in  his 
wisdom  and  unfailing  love,  and  in  his  ceaseless  care 
for  my  best,  my  immortal  interests  ? 


A  patient  bearing  of  what  is  laid  upon  us,  and  a 
patient  expectation  of  what  is  further  appointed  for 
us,  are  as  much  our  interest,  as  they  are  our  duty ; 
for  it  will  make  us  always  easy,  and  give  us  a  realiza- 
tion of  rest  in  the  Lord. — Matthew  Henry. 

The  nearer  the  soul  is  to  God,  the  less  its  perturba- 
tions ;  as  the  point  nearest  the  centre  of  the  circle,  is 
least  subject  to  motion.  Calm  and  patient  trust  in 
him,  always  gives  rest  to  the  soul. 


Long  did  I  toil,  and  knew  no  earthly  rest ; 

Far  did  I  rove,  and  found  no  certain  home ; 
At  last  I  sought  them  in  his  sheltering  breast. 

Who  opes  his  arms,  and  bids  the  weary  come. 
With  him  I  found  a  home,  a  rest  divine ; 
And  I  since  then  am  his,  and  he  is  mine. 

— H.  F.  Lyte. 


OCTOBER  22.  303 

In  the  day  of  adversity,  consider. — EccL.  vii.  14. 

WHEN  affliction  or  trouble  comes,  do  I  see  the 
hand  of  God  in  it,  and  feel  that  it  comes  with 
designs  of  good  from  on  high  ?  Does  the  thought  that 
it  is  sent  by  a  loving  and  unerring  Father,  who  knows 
what  is  best,  keep  me  from  murmuring  or  repining  ? 
If  my  plans  and  hopes  are  frustrated,  do  I  bow  sub- 
missively to  the  divine  will,  and  ask  for  grace  wisely 
to  improve  the  teachings  of  God's  providence,  that 
they  may  all  lead  me  nearer  to  him  ? 


No  physician  ever  weighed  out  medicine  to  his 
patient  with  half  so  much  exactness  and  care  as  God 
weighs  out  to  us  eveiy  trial :  not  one  grain  too  much 
does  he  ever  permit  to  be  put  in  the  scale. — Cecil. 

This  may  be  said  of  the  trials  of  all  God's  servants 
in  all  ages,  that  love  appoints  them,  wisdom  chooses 
them,  Providence  arranges  them,  promises  are  provided 
for  them,  grace  supports  under  them,  and  glory  shall 
bo  the  issue  of  them  all. — Cadman. 


What  would  God  have  this  trial  do  for  me  ? 
What  golden  fruit  lies  hidden  in  its  husk  ? 
How  shall  it  nurse  my  virtue,  nerve  my  will, 
Chasten  my  passions,  purify  my  love. 
And  make  me  in  some  goodly  sense  like  him, 
Who  bore  the  cross  of  evil  while  he  lived. 
And  hung  and  bhi  upon  it  when  he  died. 
And  now  in  glorj  wears  the  victor's  crown? 

— J.  G.  Holland. 


304  OCTOBER  23. 

Exercise  thyself,  rather,  unto  godliness. — 1  Tim. 
iv.  7. 

DO  I  endeavor  to  live  not  merely  a  moral,  but  a 
truly  godly  life  ?  Is  the  glory  of  God  my  aim  ; 
the  will  of  God,  my  rule ;  the  Son  of  God,  my  depend- 
ence ;  the  Spirit  of  God,  my  sanctifier,  and  comforter, 
and  guide,  my  helper  in  every  duty  and  from  day  to 
day  ?  Do  I  diligently  and  prayerfully  exercise  myself 
to  these  ends,  studying  to  know  and  do  the  will  of 
God  ?  Do  I  feel  that  as  to  do  good,  I  must  be  good ; 
so  to  be  good,  I  must  do  good  ?  Do  I  endeavor  to  be 
faithful  to  God,  as  well  as  to  man? 


To  live  godly,  we  must  know  God  by  the  teachings 
of  his  Spirit ;  believe  on  him  as  reconciled  in  Christ ; 
and  love  him  as  our  heavenly  Father.  We  shall  then 
love  his  law,  and  gladly  be  governed  by  his  command- 
ments. His  word  will  be  precious  to  us ;  his  Sabbaths, 
delightful;  his  worship,  pleasant ;  his  ordinances,  sweet; 
his  service,  a  joy.  In  a  word,  we  shall  walk  holily  with 
God ;  it  will  be  our  meat  and  drink  to  do  his  will ;  and 
being  no  longer  our  own,  but  bought  with  a  price,  we 
shall  glorify  him  in  our  bodies  and  spirits  which  are  his. 

— BURDER. 


Jesus,  thy  crowning  grace  impart ; 
Bless  me  with  holiness  of  heart, 

That  living  thus  for  thee 
I  may  behold  thine  open  face, 
And  glorify  thy  saving  grace. 

And  God  for  ever  see  ! — C.  Wesley. 


OCTOBER  2^.  305 

If  ye  hww  these  thiyigs,  happy  are  ye  ij  ye  do 
them. — John  xiii.  17. 

HAVE  I  that  well-founded,  and  satisfying,  and 
abiding  happiness,  which  comes  from  knowing 
and  doing  the  will  of  God?  Do  I  receive  his  truth 
in  love,  and  endeavor  to  obey  his  commands,  and  seek 
to  cherish  his  Spirit,  and  believe  in  the  wisdom  and 
goodness  of  his  providence,  and  firmly  rely  on  his 
promises,  and  try  to  live  for  his  glory  ?  If  so,  have 
I  not  the  very  elements  of  happiness  within  me,  and 
how  can  I  do  otherwise  than  rejoice  in  God,  and  joy 
in  the  rock  of  my  salvation  ? 


Happiness  is  like  manna :  it  is  to  be  sought  from 
God,  and  gathered  in  grains,  and  enjoyed  every  day, 
as  we  press  on  in  the  way  to  which  we  are  pointed  by 
the  divine  command.  It  will  not  keep ;  it  cannot  be 
accumulated ;  it  is  not  to  be  sought  in  remote  places, 
or  out  of  ourselves ;  but  in  our  daily  path,  where,  if 
we  walk  with  God,  he  will  rain  it  down,  as  we  need 
it,  fiom  heaven,  * 

"  I  hear  you  have  given  up  all  your  pleasures/'  said 
a  man  of  the  world  to  a  friend  who  had  been  converted. 
"  No,"  said  the  other,  "  I  never  knew  what  pleasure  was 
till  now ;  and  as  I  have  tried  the  pleasures  both  of  sin 
and  religion,  while  you  have  only  tried  the  former,  I 
ought  to  be  the  best  judge." — Wise. 


20 


To  take  a  glimpse  with'n  the  veil, 
To  know  that  Christ  is  mine. 

Are  springs  of  joy  that  never  fail, 
Unspeakable,  divine. — J.  Newton. 


306  OCTOBER  S5. 

He  shall  be  like  a  tree  planted  by  the  rivers  of  water y 
that  bring  eth  forth  his  fruit  in  his  season. — Ps.  i.  3. 

AM  I  daily  growing  in  the  knowledge  and  love 
of  God  ?  Is  my  tendency,  like  that  of  the  tree, 
ever  upward  ?  As  the  tree  is  firmly  rooted  in  the  earth, 
so  am  I  rooted  and  grounded  in  the  faith  ?  As  the  tree 
draws  life  from  the  air,  so  do  I  draw  life  from  the  Holy 
Spirit?  As  the  tree  is  nourished  by  the  rivers  of  water, 
so  do  I  daily  receive  fresh  supplies  from  the  ever-flow- 
ing streams  of  God's  mercy  and  goodness  ?  As  the  tree 
brings  forth  fruit  in  its  season,  so  do  I  improve  every 
season,  to  bring  forth  fruit  to  the  glory  of  Christ,  my 

Saviour  ?  

Even  the  leaf  of  those  who  bring  forth  only  the 
leaves  of  profession  without  any  good  fruit,  shall 
wither.  But  if  the  word  of  God  rule  in  the  heart, 
that  will  keep  the  profession  green,  both  to  our  com- 
fort and  credit,  and  we  shall  bear  much  fruit  for  God. 
— Matthew  Henry. 

The  branch  is  wholly  dependent  on  the  vine ;  and  so 
are  we  on  Christ :  it  derives  all  its  supplies  from  the 
vine ;  and  so  should  we  from  Christ.  Let  us  rest  on 
Christ ;  trust  in  Christ ;  look  for  all  to  Christ ;  and  so 
walk  in  union  and  constant  fellowship  with  Christ. 
Thus   shall  we  honor  our  Saviour,  and  bring  fortli 

fruit  for  him.  * 

See  the  trees  thine  hand  hath  planted ; 
Watch  them  with  thy  constant  care  ; 
Oh  let  our  request  be  granted. 

Make  them  fruitful ;  make  them  fair. 
Planted  by  thine  hand,  may  we. 
Each  brinsf  forth  rich  fruit  for  ihee ! 


OCTOBER  26.  307 

The  love  oj  Christ  consfraineth  us. — 2  Coe.  v.  14. 

OUGHT  not  the  Christian's  life  to  be  devoted  to 
the  ser-^  ice  of  him  who  gave  his  own  life  that 
we  might  live  ?  Does  the  love  of  Christ  constrain  me 
to  make  him  the  great  end  of  my  life  and  conduct? 
Does  it  lead  me  to  love  his  person,  to  honor  his  name, 
to  embrace  his  doctrine,  to  obey  his  commands,  to 
promote  his  cause,  to  submit  to  his  cross,  to  love  his 
people,  to  look  forward  to  his  coming  ?  Does  it  grieve 
me  to  see  his  love  slighted  ?  Do  I  do  all  that  I  can 
to  lead  others  to  feel  its  power  ? 


The  gi*eat  ends  of  life  are  best  gained  by  him  who 
in  all  his  conduct  is  animated  by  the  love  of  Christ. — 
McLeod. 

The  more  we  know  of  Jesus  and  his  love,  the  more 
precious  he  becomes  to  us.  He  is  precious  in  health, 
but  more  so  in  sickness ;  precious  in  life,  but  more  so 
in  death ;  precious  in  his  person,  in  his  blood,  in  his 
promises,  in  his  presence  here,  and  will  be  unspeak- 
ably more  so  in  heaven  !  Holy  Spirit,  aid  me  to  feel 
his  love ;  and  make  him  more  and  more  precious  to 
me  every  day,  till  I  see  him  as  he  is ! — J.  Smith. 


Oh  !  for  this  love  let  rocks  and  hills 

Their  lasting  silence  break ; 
And  all  harmonious  human  tongues 

The  Saviour's  praises  speak. 
Angels,  assist  our  mighty  joys ; 

Strike  all  your  harps  of  gold  ; 
But  when  you  raise  your  highest  notes, 

His  love  can  ne'er  be  told ! — Watts. 


308  OCTOBER  27. 

As  the  Lord  hath  called  every  one,  so  let  him  walk. 
— 1  CoE.  vii.  17. 

DO  I  feel  that  whatever  the  circumstances  or 
position  in  life  in  which  God  has  placed  me, 
there  is  the  post  of  duty,  and  there  I  am  to  serve  and 
honor  him  ?  Wherever  I  am,  do  I  endeavor  to  walk 
according  to  the  high  calling  of  God  in  Christ  Jesus? 
Do  I  seek  for  grace  to  enable  me  to  be  faithful  as  a 
disciple  of  the  Saviour,  and  so  to  live  as  to  commend 
my  faith  to  others?  Am  I  willing,  everywhere,  to 
acknowledge  Christ,  and  to  follow  him  ? 


Happy  are  they  who  dare  venture  out  in  the  open 
street  with  the  name  of  Christ  upon  their  foreheads 
at  a  time  when  many  are  ashamed  of  him  and  hide 
him,  as  it  were,  under  their  cloaks,  as  if  he  were  a 
stolen  Saviour. — Eutheeford. 

A  Christian,  when  he  has  made  a  good  profession, 
should  so  live  as  to  make  his  profession  good.  It  is  a 
sad  thing  when  one  who  professes  to  be  caiTying  a 
lantern  for  others,  is  himself  walking  in  darkness. — 
Peckham. 


The  Saviour  lives  !     His  life  is  mine ; 

Then  let  my  life  be  wholly  his. 
Kise  up,  my  soul,  with  power  divine. 

Tread  down  the  sin  that  in  thee  is. 
Walk  in  the  light ;  arise  and  shine ; 
The  weak  his  arms  of  strength  entwine. 
— A.  Warner. 


OCTOBER  28.  3U9 

If  any  man  draw  bach,  my  soul  shall  have  no 
'pleasure  in  him. — Heb.  x.  38. 

DO  I  feel  that  it  is  as  truly  important  to  go  on  in 
the  divine  life,  as  it  was  to  enter  it  ?  And  if 
I  am  not  pressing  onward,  is  it  not  sad  evidence  that 
I  have  never  begun  the  Christian  course?  Do  I 
guard  against  the  allurements  of  the  world,  and  the 
temptations  of  the  adversary,  and  the  deceitfulness 
of  my  own  heart ;  and  is  it  my  earnest  prayer,  that  I 
may  be  kept  by  the  mighty  power  of  God,  through 
faith,  unto  eternal  salvation  ? 


Backsliding  develops  itseK  in  indifference  to  prayer 
and  self-examination ;  trifling  or  unprofitable  conver- 
sation; neglect  of  public  ordinances;  shunning  the 
people  of  God ;  associating  with  the  world ;  thinking 
lightly  of  sin ;  neglecting  the  Bible ;  ending,  if  not 
repented  of  and  forsaken,  in  a  rapid  run  to  perdition. 
— Buck. 

Faint  not  under  the  perils  or  trials  of  the  way. 
The  miles  to  heaven  are  few  and  short,  and  the  glori- 
ous end  will  come  soon. — Kutherfoed, 

There  is  no  bitterer  work  than  seeking  for  a  de- 
parted Christ — departed  and  gone,  because  he  has 
been  driven  away. — Power. 


Oh  give  me,  Lord,  the  tender  heart, 
That  trembles  at  the  approach  of  sin ; 

A  godly  fear  of  guilt  impart ; 
Implant  and  root  it  deep  within. 

Oh  may  thy  wondrous  lova  to  me. 

For  ever  bind  my  soul  to  thee ! 


310  OCTOBER  20. 

Without  holiness  no  man  shall  see  the  Lord. — Heb. 
xii.  14. 

DO  I  bear  in  mind  that  the  whole  course  of  my 
life  here,  is  the  preparation  for  what  I  shall  be 
hereafter ;  and  that  without  holiness  on  earth,  I  can- 
not expect  to  be  holy  or  happy  in  heaven  ?  Do  I  en- 
deavor, then,  by  a  life  of  penitence  and  faith  and  holy 
living  on  earth,  to  be  fitted,  through  divine  grace,  to 
see  God  in  heaven  ?  If  justified  through  Christ,  so  as 
to  have  a  title  to  heaven,  do  I  seek  to  be  sanctified 
through  the  truth  and  by  the  Holy  Spirit,  so  as  to 
be  made  fit  to  enter  there  ? 


If  here  on  earth  we  do  not  delight  in  holiness,  we 
have  no  preparation  for  that  world  where  God  is  to 
be  all  in  all  for  ever. — ]\Ielvill. 

The  tree  will  not  only  lie  as  it  falls,  but  it  will  fall 
as  it  leans.  And  the  great  question  every  one  should 
bring  home  to  himself,  is,  "  "What  is  the  inclination 
of  my  soul?  Does  it,  with  all  its  affections  and 
powers,  lean  toward   God,  or  away  from   him?" — 

GUPvNEY. 


Pure  are  the  joys  above  the  sky, 

And  all  the  region  peace ; 
No  wanton  lip,  nor  envious  eye, 

Can  see  or  taste  its  bliss. 
Those  holy  gates  for  ever  bar 

Pollution,  sin,  and  shame ; 
None  shall  obtain  admittance  there. 

But  followers  of  the  Lamb ! — Watts. 


OCTOBER  30.  311 

Grieve  not  the  Holy  Spirit  of  God. — Eph.  iv.  50. 

DO  I  endeavor  to  be  always  obedient  to  the  dic- 
tates of  divine  truth,  and  to  listen  to  the  voice 
of  (Conscience,  when  it  speaks,  either  as  to  duty  or 
danger  ?  Am  I  careful,  in  these  things,  not  to  grieve 
the  Holy  Spirit,  who  is  ever  seeking  to  enlighten,  and 
sanctify,  and  guide,  and  comfort,  all  who  are  striving 
to  be  faithful  ?  Do  I  avoid  those  worldly  allurements, 
and  besetting  sins,  and  evil  passions,  and  unhallowed 
thoughts,  which  lead  the  soul  away  from  God  ?  In  all 
things  do  I  seek  to  cherish  the  Spirit  of  Christ  ? 


To  grieve  the  Holy  Spirit,  is  to  shut  the  door  of 
heaven  against  one's  own  entrance. 

The  sorrow  for  sin  which  is  the  effect  of  heated  feel- 
ing only,  will  surely  die  away ;  and  that  which  pro- 
ceeds from  remorse  of  conscience,  is  seldom  lasting. 
But  the  contrition  which  is  lodged  in  the  soul  by  the 
Spirit  of  God,  nothing  can  destroy.  No  length  of 
time  can  efface,  and  no  sense  of  pardon  can  weaken 
it. — Bradley. 


Gracious  Spirit,  love  divine, 
Let  thy  light  within  me  shine; 
All  my  guilty  fears  remove  ; 
Fill  me  with  thy  heavenly  love  ; 
Let  me  never  from  thee  stray; 
Keep  me  in  the  narrow  way ; 
Fill  my  soul  with  joy  divine ; 
Keep  me,  Lord,  for  ever  thine ! 
— Stocker. 


312  OCTOBER  SI. 

Sanctify  them  through  thy  truth :  thy  luord  is  truth. 
— John  xvii.  17. 

DO  I  seek  for  sanctification,  as  well  as  for  justifi- 
cation ;  to  be  made  holy,  as  well  as  to  be  for- 
given ;  to  be  cleansed  from  sin,  as  well  as  pardoned 
for  sin?  Do  I  feel  that  conversion  is  but  the  first 
step  in  the  divine  life ;  and  am  I  prayerfully  earnest 
to  grow  in  grace,  and  in  the  experimental  knowledge 
of  Christ  ?  Forgetting  the  things  that  are  behind,  am 
I  daily  pressing  on  toward  the  mark  for  the  prize  of 
the  high  calling  of  God  in  Christ  Jesus  ? 


Christ  is  the  pattern,  the  sample,  the  exemplary 
cause  of  our  sanctification.  Holiness  in  us,  is  the 
copy  or  transcript  of  the  holiness  that  is  in  the  Lord 
Jesus.  As  the  wax  hath  line  for  line  from  the  seal ; 
the  child,  limb  for  limb,  and  feature  for  feature  from 
the  father,  so  is  holiness  in  us  from  Christ. — Philip 
Heney. 

The  word  of  God  is  both  the  rule  and  the  means  of 
our  sanctification.  Study  it  with  diligence  and  prayei 
if  you  would  grow  in  grace.  * 


The  light  of  truth  to  us  display, 

And  make  us  know  and  choose  thy  way ; 

Plant  holy  fear  in  every  heart, 

That  we  from  God  may  not  depart. 

Lead  us  to  holiness,  the  road. 

That  we  must  take  to  dwell  with  God ; 

Lead  us  to  Chri&t,  the  living  way, 

Nor  let  us  from  his  precepts  stray. — S.  Browne. 


NOVEMBER  1.  313 

Rejoice  in  the  Lord  always;  and  again  I  say,  Re- 
pice. — Phil.  iv.  4. 

DO  I  realize  that  all  my  joy,  to  be  satisfying  and 
permanent,  must  not  only  have  its  source  in  God, 
but  must  terminate  in  him  ?  Do  I  feel  it  to  be  alike 
my  duty  and  privilege,  to  rejoice  in  God,  and  to  re- 
joice in  him  at  all  times,  and  in  all  circumstances :  in 
prosperity,  in  the  fullness  of  his  blessings ;  and  in  ad- 
versity, that  I  have  still  so  many  mercies,  and  that 
even  trial  and  sorrow  may  work  out  for  me  everlast- 
ing joy  ?  If  I  do  not  rejoice,  is  it  not  because  I  do 
not  live  up  to  the  privileges  and  promises  of  the 
gospel  ?  

The  joy  of  the  Christian  is  the  joy  of  heaven,  be- 
ginning here,  and  flowing  on  to  its  perfection  and  full- 
ness there. 

The  true  spirit  of  religion  cheers,  as  well  as  com- 
poses the  soul.  It  banishes,  indeed,  all  levity  of  be- 
havior, and  all  vicious  and  dissolute  mirth ;  but  in 
exchange,  it  fills  the  soul  with  perpetual  serenity,  un- 
interrupted cheerfulness,  and  an  habitual  inclination 
to  please  and  do  good  to  others,  as  well  as  to  be  happy 
in  itself. — Addison. 


The  hill  of  Zion  yields, 

A  thousand  sacred  sweets. 
Before  we  reach  the  heavenly  fields, 

Or  walk  the  golden  streets. 
Then  let  our  songs  abound. 

And  every  tear  be  dry  ; 
We're  marching  through  Im  nanuel's  ground, 

To  fairer  worlds  on  high. — Watts. 


314  NO  VEMBER  2. 

Th  re  is  no  fear  in  love ;  but  i^erject  love  casteth 
outfvar. — 1  John  iv.  18. 

AM  I  careful  to  draw  the  distinction  between  the 
fear  of  reverence,  and  the  fear  of  apprehension 
and  dread  ?  Do  I  feel  that  the  former  is  the  very  first 
element  of  religion,  while  the  latter  arises  from  a 
sense  of  sin  unpardoned,  and  is  fitted  to  alarm  the 
soul  ?  Have  I  that  holy  fear  and  reverence  for  God 
which  leads  me  to  honor  him,  and  which  is  consistent 
with  the  full  assurance  of  his  love  ?  And  if  I  love 
him,  and  feel  that  he  loves  me,  may  I  not  well  rejoice 
and  triumph  in  his  love  ? 


The  fear  of  God  casts  out  all  other  fears,  and  brings 
quiet  and  peace  where  they  brought  trouble. — 
Leighton. 

The  devils,  we  are  told,  believe  and  tremble ;  but 
our  part  is  to  believe  and  not  tremble,  but  love.  It 
is  hard  to  convince  some  that  nothing  short  of  this 
can  be  true  Christian  faith.  So,  because  they  are 
somewhat  terrified  by  the  thought  of  God,  they  fancy 
they  believe,  though  their  hearts  are  far  away  from 
him — Hare.  

Thee  will  I  love,  my  strength,  my  tower, 
My  hope,  my  life,  my  joy,  my  crown  ; 

Thee  will  I  love  with  all  my  power, 
Supremely  love — love  thee  alone. 

Love's  sacred  flame,  a  heavenly  fire, 

Shall  ever  glow  with  pure  desire, 

My  heart  from  self  and  sin  set  free, 

A  holy  temple,  Lord,  for  thee. 


NOVEMBER  3.  315 

In  his  favor  is  life. — Ps.  xxx.  5. 

DO  I  desire,  above  all  things,  to  have  the  favor  of 
God,  and  to  be  assured,  by  faith,  that  I  am  one 
of  his  children?  Do  I  endeavor,  by  the  aid  of  his 
Holy  Spirit,  so  to  order  my  life,  that  the  full  sunlight 
of  his  favor  may  continually  shine  in  upon  my  soul  ? 
If  the  light  of  his  countenance  is  at  any  time  with- 
drawn and  hidden  from  me,  do  I  prayerfully  seek  out 
the  reason,  and  endeavor  so  to  live  as  to  be  assured 
that  his  promises  are  mine  ? 


God's  favor  must  be  sought  in  time,  if  we  would 
enjoy  it  either  in  time  or  eternity.  * 

Just  as  the  sun  gleams  over  the  palace,  and  into 
the  cottage,  flushing  alike  with  its  splendor  the  coun- 
cil-chamber of  the  monarch  and  the  kitchen  of  the 
peasant,  so  religion  illumines  at  once  the  heaven  of 
our  hopes,  and  the  earth  of  our  cares.  Secularities 
become  hallowed ;  toil  brightens  with  the  smile  of  God ; 
business  becomes  as  the  air  of  heaven,  a  means  of  life 
and  growth  to  us;  light  from  God  comes  through  it 
to  us ;  and  glances  from  us,  go  through  it  up  to  God. 

—COLEY.  

Show  me  thy  face ;  the  heaviest  cross 

Will  then  seem  light  to  bear ; 
There  will  be  gain  in  every  loss, 

And  peace  with  every  care. 
With  such  light  feet  the  years  will  fleet, 

Life  will  seem  brief  as  blest; 
Till  I  have  laid  my  burden  down, 

And  entered  irto  rest. 


316  NOVEMBER  4. 

We  then,  as  workers  together  with  him,  beseech  you, 
also,  that  ye  receive  not  the  grace  of  God  in  vain. — 
2  CoE.  vi.  1. 

HAVE  I  indeed  received  the  grace  of  God  in 
my  soul  ?  And  knowing  its  infinite  value,  as 
a  worker  together  with  God  do  I  labor  for  the  good 
of  others  around  me,  endeavoring  to  lead  them  to  a 
Christian  life?  Am  I  earnest,  diligent,  patient,  pray- 
erful in  the  work  God  has  given  me  to  do,  improving 
the  present  to  the  utmost,  because  the  future  is  not 
sure  ?  Do  I  expect  as  well  as  pray  for  a  blessing  on 
every  effort  to  do  good  "i* 


If  you  would  have  great  grace,  undertake  great 
things  for  Christ. — Patson. 

Blessed  are  they  who  shall  see  the  day  of  Christ's 
coming  gloiy ;  but  more  blessed  are  they  who  con- 
tribute to  its  approach. — Secker. 

Every  day  is  a  golden  opportunity  which  the  Father 
of  mercies  has  put  into  our  hands  for  moral  and  relig 
ious  purposes,  that  we  may  ourselves  be  advancing  in 
1 16  divine  life,  and  doing  good  to  others. — Beuce. 


0  Christ !  thou  art  my  king, 

My  king,  henceforth,  alone ; 
My  heart,  my  life,  to  thee  I  bring, 

For  I  am  all  thine  own. 
Let  this  my  joy,  my  life,  my  life-work  be, 
To  die  to  self,  to  live  my  Lord,  to  thee ! 

— Tersteegen. 


NOVEMBER  5.  317 

He  is  our  peace. — Eph.  ii.  14. 

HAVE  I  come  by  faith  to  the  Saviour,  and  ac- 
cepted that  peace  which  he  purchased  for  me 
on  the  cross?  Have  I,  through  his  grace,  and  the 
influence  of  the  Holy  Spirit,  that  sense  of  pardoned 
sin  which  only  can  give  peace  ?  Do  I  look  for  peace 
and  comfort  to  any  other  source  than  to  him  ?  Know- 
ing that  he  is  both  able  and  willing  to  forgive  sin,  why, 
if  1  trust  him,  should  I  not  take  the  full  comfort  of 
the  peace  that  he  gives  to  his  people  ? 


Peace  is  put  for  reconciliation  and  love;  and  the 
peace  bequeathed  by  Christ,  is  peace  with  God,  peace 
with  one  another,  and  peace  in  our  own  hearts.  The 
last  seems  especially  meant;  a  tranquillity  of  mind 
arising  from  a  sense  of  our  justification  with  God. — 
M.  Henry. 

Where  the  peace  is  that  Christ  gives,  all  the  trouble 
and  disgust  of  the  world  cannot  disturb  it.  All  out- 
ward distress  to  such  a  mind,  is  but  as  the  rattling  of 
liail  upon  the  tiles  to  him  who  sits  within  the  house 
at  a  sumptuous  banquet. — Leighton. 


Quiet  as  the  peaceful  river, 

Quiet  as  the  wind-hushed  seas, 
In  Jehovah  trusting  ever, 

We  are  kept  in  perfect  peace. 
This  our  constant  heart  consoleth- 

So  we  never  are  afraid — 
That  our  heavenly  Father  ruleth. 

And  on  him  our  trust  is  stayed. 


318  NOVEMBER  G. 

I  cm  not  cmne  to  call  the  righteous,  hut  sinners  to 
repentance. — Matt.  ix.  13. 

HAVE  I  seen  and  felt  myself  to  be  one  of  those 
lost  and  helpless  sinners  whom  Christ  came  to 
seek  and  save?  Do  I  feel  that  but  for  his  grace,  I 
have  no  hope  either  of  being  or  doing  good,  or  of 
being  saved  at  last  in  heaven  ?  Is  my  obedience  to 
his  will  the  fruit  of  my  faith  in  him,  and  of  my  love 
to  him  ?  Do  I  feel  that  the  holiest  life  can  give  no 
title  to  heaven ;  and  do  I  look  to  good  works  as  the 
evidence  and  offspring  of  faith,  and  not  as  giving  a 
claim  to  the  divine  favor? 


Are  you  busy  and  painstaking  in  the  attempt  to 
work  out  a  righteousness  of  your  own?  Leave  that 
loom,  and  your  vows  and  promises  which  are  but 
gossamer  thread.  The  white  linen  that  robes  the 
saint,  the  raiment  meet  for  thy  soul  and  approved 
of  God,  was  woven  on  the  cross,  and  there  it  was 
dyed  in  the  blood  of  the  Son  of  God.— Gutheie. 

Good  works  do  not  make  a  Christian ;  but  one  must 
be  a  Christian  to  do  good  works.  The  tree  bringeth 
forth  the  fruit,  not  the  fruit  the  tree.  None  is  made 
a  Christian  by  works,  but  by  Christ;  and  being  in 
Christ,  he  brings  forth  fruit  for  him. — Ltjther. 


Not  what  I  am,  0  Lord,  but  what  thou  art, 
That,  that  alone  can  be  my  soul's  true  rest ; 

Thy  love,  not  mine,  bids  fear  and  doubt  depart, 
And  stills  the  tempest  of  my  tossing  breast ; 

Feeling  my  lost  estate,  I  list  thy  call, 

And  find  in  thee  my  life,  my  hope,  my  all ! 


NOVEMBER  7.  319 

Come ;  for  all  things  are  now  ready .—Ij-ukb  xiv.  17. 

AS  the  blessed  Saviour  has  prepared  the  feast  of 
salvation,  have  I  accepted  the  invitation  to  it? 
Or  am  I  postponing  it  to  some  future  season?  Am  I 
so  living  now,  that  whenever  called  away,  I  may  be 
prepared  to  sit  down  at  the  marriage  supper  of  the 
Lamb?  For  all  the  offered  blessings  of  the  gospel 
am  I  devoutly  thankful?  Do  I  endeavor  so  to  im- 
prove them  all,  that  at  last  I  shall  be  welcomed  to  the 
blessed  and  endless  fellowship  of  heaven  ? 

Those  who  are  satisfied  with  the  world  for  their 
portion  and  seek  not  for  happiness  in  God,  feel  no 
need  for  accepting  the  gospel  invitation,  and  are  in  no 
uneasiness  about  their  souls.  But  those  who  labor 
and  are  heavy  laden  are  invited,  and  they  come.— 
Matthew  Henry. 

You  are  guilty,  and  only  Christ  can  forgive ;  sinful, 
and  only  Christ  can  cleanse ;  weak,  and  only  Christ 
can  strengthen  ;  wandering,  and  only  Christ  can  safely 
guide.  There  is  wrath,  and  only  Christ  can  dehver. 
You  are  lost,  and  only  Christ  can  save.  Come  to  him 
just  as  you  are,  poor,  needy,  naked,  empty,  wretched ; 
only  come,  and  he  will  receive  you,  and  be  your  por- 
tion for  ever. — Mason. 

Long  have  we  roamed  in  want  and  pain  ; 
Long  have  we  sought  thy  rest  in  vain ; 
'Wildered  in  doubt,  in  darkness  lost, 
Long  have  our  souls  been  tempest  tost. 
Now  at  thy  feet  our  sins  we  lay ; 
Tuni  not,  0  Lord,  thy  guests  away. — Heber. 


320  NOVEMBER  8. 

Blessed  is  he  whose  transgression  is  forgiven,  whose 
sin  is  covered. — Ps.  xxxii.  1. 

AM  I  one  of  those  blessed  ones  who  having  re- 
pented of  sin,  and  renounced  all  self-depend- 
ence, have  come  to  Christ,  and  accepted  him  as  the 
only  and  all-sufficient  Saviour  ?  Have  I  found  in  his 
atonement,  a  sure  ground  of  hope ;  and  in  his  right- 
eousness, an  ample  robe  and  covering  for  my  soul? 
Do  I  find  in  him  the  rest  and  peace  which  he  freely 
offers  to  all  his  true  disciples  ?  Has  my  repentance 
led  me  to  avoid  sin  ;  and  my  faith  led  me  to  works  of 
holy  obedience  ? 

A  good  conscience  is  a  continual  feast ;  and  a  mind 
at  peace  through  Christ,  is  the  antepast  of  heaven. — 
Bishop  Reynolds. 

Justification  includes  the  forgiveness  of  sin  through 
Christ's  passive  obedience,  and  the  imputation  of 
righteousness  through  his  active  obedience. — Grew. 

Go  where  you  will,  and  your  soul  will  find  no  rest 
but  in  Christ's  bosom.  Inquire  for  him ;  come  to 
him,  and  rest  you  on  Christ,  the  Son  of  God.  I  sought 
him  and  found  him ;  and  I  found  in  him  all  I  can 
wish  or  want. — Rutheefoed. 


Mine  is  the  sin,  but  thine  the  righteousness ; 

Mine  is  the  guilt,  but  thine  the  cleansing  blood ; 
Here  is  my  robe,  my  refuge,  and  my  peace ; 

Thy  blood,  thy  righteousness,  0  Lord,  my  God. 
My  hope,  my  strength,  my  happiness  I  find, 
In  thee,  0  blessed  Saviour,  all  combined  ! 


NOVEMBER  9.  321 

Open  thou  mine  eyes,  that  I  may  hchold  ivondrous 
things  out  of  thy  law. — Ps.  cxix.  18. 

IS  my  knowledge  of  divine  truth,  experimental? 
Do  I  not  only  find  in  the  Bible  the  teachings  of 
infinite  wisdom,  revealing  truths  that  no  mere  finite 
mind  could  ever  have  discovered,  but  am  I  so  en- 
lightened by  the  Holy  Spirit,  that  I  feel,  in  my  own 
experience,  the  fitness  of  these  truths  to  my  own  case, 
and  see  them  beaming  with  the  goodness  and  mercy 
of  their  divine  Author  ?  The  more  I  study  the  Scrip- 
tures, the  more  do  I  love  them  ?  The  more  do  I  make 
them  the  man  of  my  counsel,  and  the  guide  of  all  my 
conduct  ?  

Never  do  we  gain  the  most  vivid  and  realizing 
views  of  divine  truth,  but  through  the  direct  influence 
of  the  Holy  Spirit.  Under  that  influence,  we  get  new 
views  of  old  truths ;  strong  views  of  truths  which  be- 
fore made  little  impression ;  near  views  of  truths 
which  have  hitherto  seemed  distant;  realizing  views 
of  truths  which  have  only  been  themes  of  cold  specu- 
lation ;  and  joyous  and  transporting  views  of  truths, 
which  have  been  regarded  with  indifference  and  luke- 
warmness,  or  with  a  hesitating  and  joyless  faith. — 
G.  Speing.  

The  Spirit's  light,  doth  to  the  sight, 
Unfold  the  truth  divinely  given  ; 

Of  joy  the  source,  of  peace  the  course, 
The  joy,  the  peace,  the  hope  of  heaven  ! 

It  comes,  and  lo  !  a  precious  light. 

Beams  in  the  word,  divinely  bright, 
And  gives  it  sanctifying  force  ! 
21 


322  NOVEMBER  10. 

Whoso  shall  confess  me  before  men,  him  will  I  also 
confess  before  my  Father  which  is  in  heaven. — Matt. 
jc.  32. 

DO  I  feel  it  to  be  a  duty,  not  only  to  believe  on 
Christ,  but  to  confess  him  before  men  ?  If  un- 
willing or  ashamed  to  acknowledge  him  as  my  Saviour 
now,  how  can  I  expect  that  he  will  acknowledge  me, 
as  one  of  his  followers  and  redeemed  ones,  before  the 
assembled  universe,  at  the  final  judgment?  What  is 
there  in  the  person,  doctrines,  service,  or  friendship 
of  Christ,  of  which  any  one  should  be  ashamed;  in 
which  all  should  not  glory? 


It  is  wonderful  what  strength  and  boldness  of  pur- 
pose and  energy  of  will  come  from  the  feeling  that  we 
are  in  the  way  of  duty. — J.  Foster, 

Christ  would  have  us  decided.  He  would  have  us 
willing  witnesses ;  living  epistles,  known  and  read  of 
all  men.  He  asks  the  whole  heart ;  the  whole  pur- 
pose ;  the  whole  life :  and  he  well  deserves  them  all. 
If  we  are  ashamed  of  his  name,  or  his  cause,  or  his 
service,  or  his  people  here,  he  will  be  ashamed  of  us 

hereafter.  * 

Ashamed  of  Jesus  !  yes,  I  may,  ^ 

When  I've  no  guilt  to  wash  away ; 
No  tear  to  wipe ;  no  good  to  crave ; 
No  fears  to  quell,  no  soul  to  save. 
Till  then — nor  is  my  boasting  vain — 
Till  then  I  boast  a  Saviour  slain  ! 
And  oh  may  this  my  glory  be, 
That  Christ  is  not  ashamed  of  me  ! 
— J.  Grigg. 


NOVEMBER  11.  323 

Rend  your  heart,  and  not  your  garments,  and  turn 
unto  the  Lord  your  God. — Joel  ii.  13. 

IS  my  heart  sincerely  penitent  and  truly  humbled 
on  account  of  sin  ?  Is  my  sorrow  less  on  account 
of  the  consequences  to  myself,  than  because  my  sins 
have  violated  God's  holy  law,  and  grieved  so  patient 
and  loving  and  long-suffering  a  Saviour?  Do  I  re- 
member that  God  is  not  satisfied  with  mere  words; 
that  he  requires  a  broken  and  contrite  spirit — a  heart- 
repentance,  evidenced  by  a  loving,  obedient  life  ? 


How  long-suffering  and  patient  is  God  with  sin- 
ners ;  how  slow  to  punish ;  how  unwilling  to  strike ! 
If  there  be  but  a  hope  of  recovery,  how  many  pauses 
doth  he  make  on  his  way  to  justice  ? — Spencer. 

Sorrow  for  sin  only  because  it  exposes  to  punish- 
ment, is  not  true  repentance.  He  that  sorrows  after 
a  godly  sort.,  would  not  sin,  though  escape  from  con- 
sequences were  possible:  for  his  heart  is  changed;  he 
is  renewed  in  the  spirit  of  his  mind ;  he  loves  God  and 
his  service,  and  has  lost  his  relish  for  the  pleasures  of 
Bin. — Walkee, 


Oh,  for  a  heart  to  praise  my  God ! 

A  heart  from  sin  set  free ; 
A  heart  that  always  feels  thy  blood, 

So  freely  shed  for  me ; 
A  heart  in  every  thought  renewed, 

And  filled  with  love  divine  ; 
Perfect,  and  right,  and  pure,  and  good, 

A  copy,  Lord,  of  thine ! — C.  Wesley. 


324  NOVEMBER  12. 

Lord,  I  believe ;  heljp  thou  mine  unbelief. — Mark 
ix.  24. 

DO  I  receive  implicitly  all  the  teachings  of  Christ, 
and  trust  implicitly  all  his  offers  and  promises, 
venturing  my  all  on  him  for  time  and  eternity  ?  If 
my  faith  is  weak,  do  I  pray  for  its  increase?  Do  I 
look  away  from  my  own  weakness,  and  narrow  views, 
and  occasional  doubts  and  fears,  to  the  infinite  power 
and  truthfulness  and  the  rich  and  abundant  promises 
of  Christ,  that  by  these  my  faith  may  be  strengthened, 
and  my  confidence  and  trust  be  made  sure? 


Difficulties,  whether  as  to  truth  or  providence,  which 
we  reckon  on  meeting  in  our  path,  strangely  but  effect- 
ually vanish  when  we  are  seeking  Christ.  An  unseen 
Hand  has  cleared  them  away  before  we  come,  just  as 
the  mists  are  dispersed  by  the  rising  of  the  sun. 

What  was  said  of  the  Israelites,  that  "  they  could 
not  enter  in  because  of  unbelief,"  may  be  said  of  many 
of  our  prayers,  that  they  cannot  enter  heaven  because 
they  are  not  put  up  in  faith. — Saltee. 

The  best  way  to  remove  doubts  and  fears,  is,  to  have 
Christ  within  you.  Learn  his  life ;  learn  to  trust  him 
more  and  love  him  more ;  become  identified  with  him, 
and  all  your  doubts  will  disappear. — C.  Hodqe. 


That  childlike  faith  that  asks  not  sight, 
Waits  not  for  wonder,  or  for  sign, 

Believes,  because  it  loves  aright, 

Shall  see  things  greater,  things  divine. 
— Keble. 


NOVEMBER  13.  325 

Unto  you  that  fear  my  name,  shall  the  Sun  of  right- 
eousness arise. — Mal.  iv.  2. 

HAVE  I  found  Christ,  to  my  soul,  what  the  sun 
*is  to  the  visible  world — light  to  disperse  its 
darkness,  and  to  give  life  and  health  and  joy?  Do 
I  always  desire  and  seek  that  this  divine  light  may 
shine  into  my  soul,  to  disperse  the  darkness  of  igno- 
rance and  prejudice,  and  to  lead  me  to  clear  views  of 
truth  and  duty?  Do  I  seek  to  lead  others  to  this 
light  ?  Is  it  my  prayer  and  effort  that  it  may  shine 
to  all  mankind  ?  

The  soul  that  truly  fears  and  loves  God  will  always 
have  light  and  strength  and  peace  from  on  high. — J. 
Mason. 

It  is  not  toiling,  but  believing,  that  brings  rest  and 
joy,  and  peace.  It  is  not  doing  or  suffering,  bat  sim- 
ply believing  that  Christ  has  suffered  and  done.  It  is 
not  waiting,  but  believing  now.  It  is  not  seeking  to 
make  one's  .self  better,  but  coming  in  all  our  sinfulness, 
that  Christ  may  make  us  so.  It  is  through  him  we 
come  to  know  the  love  of  God ;  and  in  this  is  rest  and 
peace. — R.  Newton. 

All  my  trust  on  thee  is  stayed; 

All  my  help  from  thee  I  bring ; 
Cover  my  defenceless  head 

With  the  shadow  of  thy  wing. 
Thou  of  life  the  fountain  art, 

Freely  let  me  take  of  thee ; 
Spring  thou  up  within  my  heart ; 

Eise  to  all  eternity. — C,  Wesley. 


333  NOVEMBER  i^. 

He  that  is  faithfulin  that  which  is  least,  is  faithful, 
also,  in  much. — Luke  xvi.  10. 

DO  I  realize,  as  I  should,  tlie  importance  of  little 
things,  in  their  bearing  on  character,  and  attain- 
ments, and  usefulness  ?  Though  it  seem  but  a  little 
duty,  do  I  endeavor  to  honor  God  in  it?  Though  it 
seem  but  a  little  temptation,  do  I  shun  it  as  the  gate- 
way to  hell?  Though  it  may  be  but  little  that  I  can 
do,  do  I  seek  to  please  and  serve  God  in  it,  remember- 
ing his  own  lesson,  that  we  are  not  to  despise  the  day 
of  small  things  ? 


He  that  despiseth  small  things,  shall  fall  by  little 
and  little. — Ecclesiasticus. 

Life  is  made  up  of  little  things.  He  who  travels 
over  a  continent  must  go  step  by  step.  He  who  writes 
a  book  must  do  it  sentence  by  sentence ;  he  who  learns 
a  science  must  master  it  fact  by  fact,  and  principle  after 
principle.  Of  what  is  the  happiness  of  our  life  made  up  ? 
Of  little  courtesies,  little  kindnesses,  pleasant  words, 
genial  smiles,  loving  wishes  and  good  deeds.  One  in  a 
million,  once  in  a  lifetime,  may  do  a  heroic  action.  But 
the  little  things  that  make  up  our  life,  come  every  day 
and  every  hour. 


Aid  us  to  strive,  with  earnest  soul, 

Thy  work  to  do,  though  small  the  measure, 

Knowing  it  part  of  one  great  whole, 

All  tending  to  our  highest  goal. 
Thy  perfect  will  and  pleasure ! 


NOVEMBER  15.  327 

In  aU  things  we  are  more  than  conquerors,  through 
him  that  hath  loved  us. — RoM.  viii.  37. 

DO  I  feel  that  in  Christ,  and  in  the  promised  aid 
of  his  Holy  Spirit,  is  my  only  hope  of  over- 
coming the  world,  and  self,  and  sin  ?  Does  the  love 
of  Christ  animate  me,  and  his  sympathy  encourage 
me,  and  his  promise  assure  me,  and  his  Spirit 
strengthen  and  comfort  me,  so  that  I  faint  not  in 
adversity,  and  endure  aflSictions,  and  fight  manfully 
the  good  fight  of  faith?  Do  I  feel  that  I  am  con- 
quering, and  that  in  the  end  I  shall  triumphantly  and 
for  ever  conquer  through  the  grace  of  Christ  ? 


There  are  depths  of  love  in  Christ  beyond  all  that 
we  have  seen.  Therefore  dig  deep,  and  labor,  and  take 
pains  for  him,  and  set  by  as  much  time  for  him  as  you 
can.     He  will  be  won  by  labor. — Rutherford. 

Deeper  than  the  love  of  home,  or  of  kindred,  or  of 
rest  and  recreation,  or  of  life  itself,  is  the  love  of 
Jesus.  His  love  to  us  will  ever  sustain  and  keep  us 
from  falling ;  and  our  love  to  him  will  constrain  us  to 
be  faithful  to  the  end,  so  that  at  last  the  crown  of 
life  may  be  ours. — J.  Hamilton. 


But  fainter  than  the  pole  star's  ray 
Before  the  noon-tide  blaze  of  day, 
Is  all  of  love  that  man  can  know, 
And  all  in  angels'  hearts  can  glow. 
Compared,  0  Lord  of  hosts,  with  thine, 
Unwearied,  fathomless,  divine  ! 


328  NOVEMBER  16. 

Leaning  upon  her  beloved. — Sol.  Song  viii.  5. 

DO  I  feel  that  the  ways  of  sin  are  like  a  wilder- 
ness? And  by  repentance  and  faith  have  I 
3ome  up  from,  and  out  of  it,  leaning  on  Christ  as  the 
One  supremely  loved  ?  Do  I  realize  that  there  is  no 
escape  from  sin  but  through  him  ?  Do  I  lean  on  him 
by  faith  and  in  love ;  not  trusting  to  my  own  right- 
eousness ;  not  leaning  to  my  own  understanding  ;  not 
relying  on  my  own  strength ;  not  following  my  own 
guidance ;  but  in,  and  for  all  that  I  need,  looking  only 
to  him  ?  

Lean  upon  Jesus  for  strength.  He  can  increase 
your  faith,  and  hope,  and  love,  and  strengthen  your 
heart  for  every  burden,  and  trial,  and  temptation. 
Lean  on  him ;  for  he  loves  you  to  link  your  feebleness 
to  his  almightiness,  and  to  have  you  avail  yourseK  oi 
his  grace, 

Eemember,  you  are  not  a  tree,  that  can  live  or  stand 
alone.  You  are  only  a  branch.  And  it  is  only  while 
you  al  ide  in  Christ,  as  the  branch  in  the  vine,  that  you 
will  11  ^rish,  or  even  live. — McCheyne. 


True  wisdom  is  in  leaning 

On  Jesus  Christ,  our  Lord ; 
True  wisdom  is  in  trusting 

His  own  life-giving  word. 
True  wisdom  is  in  living 

Near  Jesus  every  day ; 
True  wisdom  is  in  walking, 

Where  he  shall  lead  the  way. 


NOVEMBER   17.  329 

Thus  saith  the  high  and  lofty  One  that  inhaUteth 
eternity,  whose  name  is  holy,  .  .  .  I  dwell  with  him 
that  is  of  a  contrite  and  humble  spirit. — IsA.  Ivii.  15. 

DOES  the  sense  of  my  sinfulness  and  weakness, 
keep  me,  at  all  times,  humble  before  God  ?  Do 
I  feel  my  insufficiency  and  un worthiness ;  and  that 
but  for  restraining  grace,  I  should  be  constantly  sin- 
ning, as  but  for  pardoning  grace,  I  should  be  con- 
demned for  ever  ?  Do  I  pray  for  light  and  wisdom 
from  on  high,  that  I  may  fully  know  myself,  and  that 
at  the  same  time  I  may  know  the  richness  of  the 
grace  that  is  in  Christ  Jesus  ?  Do  all  my  hopes  rest 
on  him  ?  

It  is  the  peculiar  province  and  glory  of  gospel  grace 
to  humble  every  believer  in  the  dust,  and  from  grati- 
tude and  love  to  produce  the  best  obedience. — Venn. 

Not  all  the  devils  in  hell,  nor  all  the  temptations  of 
the  world,  can  hurt  that  man  who  keeps  himself 
humble  and  depending  on  Christ.  As  Christ  humbled 
himself  to  honor  our  nature,  we  should  humble  our- 
selves to  honor  his  name. — J.  Mason. 


The  lowly  spirit  God  hath  consecrated, 

As  his  abiding  rest ; 
And  angels  by  the  patriarch's  tent  have  waited, 

When  kings  had  no  such  guest. 
The  dew  that  never  wets  the  lofty  mountain, 

Falls  in  the  valley  free ; 
Bright  verdure  fringes  the  small  desert  fountain, 

But  barren  sand  the  sea. 


330  NOVEMBER  18. 

If  any  man  be  in  Christ,  he  is  a  new  creature ;  old 
things  are  passed  avmy ;  behold,  all  things  are  be- 
come new. — 2  Cor.  v.  17. 

HAVE  I,  in  penitence  for  sin  and  faith  in  the 
only  Redeemer,  become  a  new  creature  in 
Christ  Jesus  ?  Have  I  not  only  a  new  name,  but  a 
new  heart,  and  anew  nature?  Have  old  thoughts, 
old  principles,  old  aims,  old  desires,  old  practices,  old 
habits  passed  away  ?  By  divine  grace  have  I  so  been 
regenerated,  that  the  controlling  love  of  sin  has  been 
taken  away,  and  that  now  it  is  my  chief  and  earnest 
desire  to  know  and  do  the  will  of  God  ? 


There  are  three  things  which  the  true  Christian  de- 
sires with  respect  to  sin :  justification,  that  it  may  not 
condemn ;  sanctification,  that  it  may  not  reign ;  and 
glorification,  that  it  may  not  be. — Cecil. 

The  mere  outward  reformation  of  morality,  diflfers 
as  much  from  regeneration  by  the  Holy  Spirit,  as 
whitewashing  an  old  rotten  house  differs  from  taking 
it  down,  and   building    a  new   one  in  its  room. — 

TOPLADY. 


Finish,  Lord,  thy  new  creation, 

Pardoned,  holy,  may  we  be  ; 
Let  us  know  thy  full  salvation ; 

Find  our  highest  joys  in  thee. 
Take  away  our  love  of  sinning ; 

Fill  us  with  a  Saviour's  love ; 
Let  us  serve  thee  without  ceasing, 

Till  we  reach  our  rest  above ! 


NOVEMBER  10.  331 

Praise  him  according  to  his  excellent  greatness. — 
Ps.  cl.  2. 

DO  I  endeavor  to  see  God,  as  the  Psalmist  did,  in 
all  his  works  and  ways :  in  his  own  character, 
in  the  sanctuary,  and  in  all  his  works  both  of  provi- 
dence and  grace  ?  Do  I  acknowledge,  and  honor,  and 
praise  him  in  all  that  he  is  and  does  ?  Do  I  habit- 
ually feel  my  dependence  on  him  for  all  that  I  have 
and  am  ?  With  devout  thankfulness  do  I  trace  all  my 
mercies  to  him  ?  In  humble  gratitude  do  I  devote  my 
life  to  his  service  ? 

God  has  given  us  four  books:  the  book  of  Grace, 
the  book  of  Nature,  the  book  of  the  World,  and  the 
book  of  Providence.  Every  occurrence  is  a  leaf  in 
one  of  these  books.  It  does  not  become  us  to  be 
negligent  in  the  use  of  any  of  them. — Cecil. 

The  presence  of  God's  glory  is  in  heaven;  of  his 
power,  on  earth ;  of  his  justice,  in  hell ;  of  his  grace, 
with  his  people.  If  he  deny  us  his  powerful  presence, 
we  fall  into  nothing ;  if  he  deny  us  his  gracious  pres- 
ence, we  fall  into  sin ;  if  he  deny  us  his  merciful  pres- 
ence, we  fall  into  hell ;  if  we  are  faithful  in  doing  his 
will,  we  shall  for  ever  enjoy  his  glorious  presence  in 
heaven. — J.  Mason. 

I'll  praise  him  while  he  lends  me  breath. 
And  when  my  voice  is  lost  in  death. 

Praise  shall  employ  my  nobler  powers ; 
My  days  cf  praise  shall  ne'er  be  past, 
While  hfe,  and  thought,  and  being  last, 

Or  immortality  endures ! — Watts. 


332  NOVEMBER  20. 

None  of  us  liveth  to  himself. — Rom.  xiv.  7. 

WHAT  is  the  end  and  aim  of  my  life  ?  Is  it  self 
or  God  ?  Have  I  learned  to  deny  myself,  and 
to  live  for  the  happiness  and  welfare  of  others  ?  Do  I 
remember  that  my  influence  for  good  or  evil,  will  be 
felt  more  or  less  by  those  about  me,  and  by  others, 
perhaps,  long  after  I  have  gone  to  the  unseen  world  ? 
Do  I  always  bear  in  mind  that  the  great  business  of 
the  Christian's  life  is  not  to  seek  to  please  himself,  but 
to  please  God  ? 

The  testimony  of  a  holy  life  is  a  still  more  veritable 
and  impressive  one,  than  even  that  of  a  happy  death. 
— J.  A.  James. 

A  holy  life  has  a  voice.  It  speaks  when  the  tongue 
is  silent,  and  is  either  a  constant  attraction,  or  a  con- 
tinual reproof. — Hinton. 

If  you  do  not  recognize  the  claims  of  God  to  your 
body,  soul,  spirit,  time,  talents,  influence,  wealth,  to  all 
that  you  have  and  are,  you  cannot  be  his  disciple. — 
Adam. 

One  of  the  purest  and  most  refined  pleasures  in  this 
w  wid,  is  that  of  doing  good  to  others. — M.  Henry. 


Largely  thou  givest,  gracious  Lord ; 
Largely  thy  gifts  should  be  restored. 
Freely  thou  givest ;  and  thy  word 

Is  "Freely  give:" 
He  only  who  forgets  to  hoard, 

Has  learned  to  live. — Keble 


NOVEMBER  21.  333 

His  grace,  which  was  bestowed  upon  me,  loas  not  in 
vain. — 1  Cor.  xv.  10. 

DO  I  feel  that  in  myself  by  nature  I  have  no  merit 
or  worthiness  before  God?  And  if  there  be  any 
good  in  me,  do  I  ascribe  it  entirely  to  divine  grace, 
acknowledgmg  that  it  comes  only  from  God  ?  Does 
this  conviction  make  and  keep  me  humble?  Do  I 
prayerfully  seek,  and  endeavor  to  improve  in  the  grace 
thus  bestowed  upon  me,  that  it  may  not  be  in  vain, 
either  to  myself  or  others  ? 


As  John  Newton,  in  his  old  age,  read  the  expression, 
"  By  the  grace  of  God,  I  am  what  I  am,"  he  paused  a 
moment,  and  then  uttered  this  affecting  soliloquy :  "  I 
am  not  what  I  ought  to  be ;  ah !  how  imperfect  and 
deficient :  not  what  I  wish  to  be ;  I  abhor  that  which 
is  evil,  and  would  cleave  to  that  which  is  good :  not 
what  I  hope  to  be ;  soon  I  shall  put  off  mortality,  and 
with  it  all  sin  and  imperfection !  But  though  I  am 
not  what  I  ought  to  be,  or  what  I  wish  to  be,  or  what 
I  hope  to  be,  yet  I  can  truly  say  I  am  not  what  I  once 
was,  the  slave  of  sin  and  Satan ;  and  with  the  apostle 
I  can  thankfully  say, '  By  the  grace  of  God,  I  am  what 
lam!'" 


All  that  I  was,  my  sin,  my  guilt, 

My  death,  was  all  my  own : 

All  that  I  am  I  owe  to  thee, 

My  gracious  God  alone. 

My  faith,  my  hopes,  my  joys  depend 

On  Christ  alone,  the  sinner's  Friend ! 


334  NOVEMBER  22. 

Fight  the  good  fight  of  faith ;  lay  hold  on  eternal 
life.—l  Tim.  vi.  12. 

DO  I  realize  that  the  Christian  life  is  indeed  a 
warfare,  and  that  there  is  no  cessation  from  the 
conflict  here  on  earth  ?  Am  I  watchful  against  self, 
and  sin,  and  the  world,  and  the  great  adversary  of 
souls  ?  Do  I  endeavor  not  only  to  hold  back  the  pow- 
ers of  evil,  but  to  extend  the  victories  of  truth  and 
holiness  ?  Knowing  how  weak  I  am  of  myself,  do  I  put 
on  the  whole  armor  of  God,  and  keep  near  the  great 
Captain  of  salvation,  and  in  his  strength  strive  to  be 
faithful  unto  death  ? 

What  Dr.  Arnold  said  about  the  class  of  young  men 
who  professed  their  sentimental  admiration  of  virtue, 
applies  well  to  older  persons :  "  Commend  me  to  those 
that  not  only  love  God,  but  who  also  hate  the  devil," 

There  is  no  fighting  on  a  quagmire.  Faith  furnishes 
the  only  solid  and  safe  ground  on  which  we  can  con- 
tend. Faith  clothes  us  with  the  whole  armor  of  God, 
and  connects  us  with  the  Captain  of  our  salvation, 
without  whom  we  can  do  nothing,  but  through  whose 
strength  we  can  do  all  things. — W.  Jay. 


Soldier  of  Christ !  arise  ! 

And  put  your  armor  on ; 
Strong  in  the  strength  which  God  supplies 

Through  his  eternal  Son. 
Strong  is  the  Lord  of  hosts, 

And  in  his  mighty  power, 
Who  in  the  strength  of  Jesus  trusts, 

Is  more  than  conqueror ! 


NOVEMBER  23.  335 

Commit  thy  way  unto  the  Lord;  trust  also  in  him, 
and  he  shall  bring  it  to  pass. — Ps.  xxxvii.  5. 

WHEN  providences  seem  dark,  and  the  prospects 
of  the  future  clouded,  then,  Iq  patient  and 
submissive  faith,  do  I  commit  my  ways  to  the  Lord, 
and  quietly  wait  for  light  from  on  high  ?  Do  I  bear 
in  mind  the  blessed  assurance  of  the  Saviour,  that 
what  we  know  not  now,  we  shall  know  hereafter? 
Though  clouds  and  darkness  may  be  about  me,  do  I 
endeavor  to  look  beyond  them  to  the  Sun  of  right- 
eousness, knowing  that  in  due  time  its  beams  will 
shine  forth,  and  every  way  be  made  plain  ? 

In  all  circumstances  let  faith  and  patience  have 
their  perfect  work,  and  they  will  bring  forth  celestial 
fruits. — G.  Macdonald. 

We  all  meet  with  thorns  and  briars  in  the  pathway 
of  life.  We  are  liable  to  be  disappointed,  fretted,  or 
saddened,  and  to  see  more  or  less  of  strange  things 
and  trying  occurrences,  and  providences  that  sorely 
task  our  faith  and  trust,  as  we  journey  onward.  To 
keep  right  with  ourselves  and  with  God  in  them  all, 
we  need  a  full  supply  of  the  rare  virtue  that  can 
always  both  say  and  feel,  "  God  is  wiser  than  IT 


God's  ways  seem  dark  ;  but,  soon  or  lat« 

They  touch  the  shining  hills  of  day  ; 

The  evil  cannot  brook  delay ; 
The  good  can  well  afford  to  wait. 
Look  forward,  then,  with  faith  sublime ; 

God's  future  is  both  grand  and  great ; 
The  safe  appeal  of  truth  to  time 

Is  answered  in  the  heavenly  state  I 


336  NOVEMBER  ^. 

Holding  faith,  and  a  good  conscience. — 1  Tim.  i.  19. 

DO  I  realize  that  an  intelligent  faith  is  the  only- 
sure  foundation  of  a  good  conscience ;  and  that 
conscience,  when  enlightened  and  faithful,  is  as  the 
voice  of  God  himself ;  and  that  obedience  to  its  dic- 
tates, is  the  way  of  duty,  and  safety,  and  happiness? 
By  always  harkening  to  its  voice,  do  I  encourage  it  to 
be  prompt  and  faithful  in  speaking  ?  By  the  prayer- 
ful study  of  God's  word  do  I  seek  to  have  my  con- 
science divinely  enlightened,  so  that  I  may  always 
safely  obey  its  voice  ? 


As  the  sun-dial  cannot  make  known  the  hour  when 
the  sun  does  not  shine  upon  it,  so  conscience  is  not  a 
safe  guide  to  duty  unless  enlightened  by  God's  word. 

Conscience  is  the  true  vicar  of  Christ  in  the  soul ;  a 
prophet  in  its  information ;  u,  monarch  in  its  pe- 
remptoriness ;  a  priest  in  its  blessings  or  anathemas, 
according  as  we  obey  or  disobey  it. — J.  Newman. 

Keep  your  conscience  tender — tender  as  the  eye 
that  closes  its  lid  against  an  atom  of  dust,  or  as  the 
sensitive  plant  which  shrinks  and  shuts  its  leaves  not 
merely  at  the  rude  touch  of  a  finger,  but  at  the  breath 
of  a  moth. 


O  conscience !  conscience  !  man's  most  faithful  friend, 
Him  thou  canst  comfort,  cheer,  relieve,  defend : 
But  if  he  will  thy  friendly  checks  forego. 
Thy  voice  is  terror — thou  his  deadliest  foe ! — Crabbe. 


NOVEMBER  35.  337 

Be  content  witli  such  things  as  ye  have;  for  he 
hath  said,  I  will  never  leave  thee,  nor  forsake  thee. — 
Heb.  xiii.  5. 

DO  I  endeavor  to  cherish,  habitually,  a  cheerful 
and  contented  spirit ;  and  does  my  contentment 
spring  from  a  childlike  trust  in  God's  providence,  and 
the  assurance  that  all  its  allotments  are  ordered  in 
wisdom  and  goodness?  Do  I  dwell  more  on  the 
blessings  I  possess,  than  on  those  I  have  not  ?  Am  I 
rather  thankful  for  what  I  have,  than  dissatisfied  that 
I  have  no  more?  Is  my  constant  reliance  on  the 
promise,  "  I  will  never  leave  thee,  nor  forsake  thee  "  ? 


In  whatsoever  state  I  am,  I  first  look  up  to  heaven, 
and  remember  that  my  chief  business  here  is  to  get 
there.  Then  I  look  abroad  on  the  world,  and  see  how 
many  there  are  more  unhappy  than  myself.  Thus  I 
learn  where  true  happiness  is  placed,  and  where  all 
my  cares  must  end,  and  that  I  have  no  cause  to  re- 
pine. 

Happiness  consists  not  in  possessing  much,  but  in 
being  content  with  what  we  possess.  He  who  wants 
little  has  always  enough. — Zimmeeman. 


It  is  the  mind  that  maketh  good  or  ill, 
That  maketh  wretch  or  happy,  rich  or  poor ; 

For  some  that  have  abundance  at  their  will, 
Have  not  enough,  but  want  in  greatest  store ; 

While  other  that  hath  little,  asks  no  more, 

But  in  that  little  is  both  rich  and  wise ; 

For  wisdom  is  most  riches  ! — Spencer. 
22 


338  NOVEMBER  26. 

Give  MS  day  iy  day  our  daily  bread. — Luke  xi.  3. 

DO  I  realize,  habitually,  that  I  am  dependent  on 
God  for  everything,  not  only  for  the  knowledge 
of  truth,  and  the  offer  of  salvation,  but  for  every 
breath  I  draw,  and  for  the  raiment  that  clothes,  and 
the  food  that  sustains  and  nourishes  me?  Do  I  bear 
in  mind  that  this  dependence  is  constant,  extending  to 
every  moment  of  my  being?  Do  I  daily  seek  for 
daily  blessings  ?  Every  day  am  I  thankful  for  them  ? 
Do  I  see  the  hand  of  my  heavenly  Father  in  them  all, 
and  endeavor  to  improve  them  all  to  his  glory  ? 


It  is  a  blessed  and  most  comforting  promise  which 
Christ  has  given,  that  if  we  "  seek  first  the  kingdom 
of  God  and  his  righteousness,  all  these  things  shall  be 
added  thereto."  As  day  by  day  he  fed  his  people  in 
the  wilderness  with  manna  from  heaven,  so  day  by 
day  he  will  surely  give  us  our  daily  bread,  if  we  do 
but  serve  him.  As  a  sure  ground  of  dependence,  I 
would  rather  have  God's  providence  for  my  inherit- 
ance, than  all  the  riches  the  world  could  give.        * 


"  Day  by  day,"  the  manna  fell  ; 

Oh,  to  learn  the  lesson  well ! 

Still  by  constant  mercy  fed. 

Give  us.  Lord,  our  daily  bread. 
"  Day  by  day,"  the  promise  reads, 

Daily  strength  for  daily  needs ; 

Daily  thou  our  task  dost  give ; 

Day  by  day  to  thee  we  live  ! — J.  Conder. 


NOVEMBER  27.  339 

I  die  daily. — 1  Coe.  xv.  31. 

IS  my  warfare  against  sin  a  daily  and  hourly  war- 
fare, carried  on  in  humble  dependence  on  God, 
through  the  offered  aids  of  the  Holy  Spirit?  Do  I 
take  to  myself,  for  the  conflict,  the  whole  armor  of 
God;  the  girdle  of  truth,  the  breastplate  of  righteous- 
ness, the  shield  of  faith,  the  helmet  of  salvation,  and 
the  sword  of  the  Spirit,  which  is  the  word  of  God? 
Do  I  carry  on  the  contest  with  earnest  prayer  and 
constant  watchfulness?  Do  I  seek  to  be  not  only 
dead  to  sin,  but  alive  to  God  and  his  service  ? 


Daily  remembrance  of  God  is  the  source  of  daily 
obedience  to  God. — J.  Mason. 

To  the  Christian  the  little  events  of  daily  life  tend 
wonderfully  to  his  sanctification,  though  he  may  not 
know  it  at  the  time.  This  discharge  of  duty,  this  trial 
of  patience,  this  denial  of  self,  this  loss,  or  suffering,  or 
aflSiction,  each,  like  the  finishing  strokes  of  the  sculp- 
tor, here  strikes  off  an  excrescence,  and  there  brings 
out  a  beauty  of  form  or  feature,  till  at  last  the  work 
IS  completed,  and  the  finished  image  is  prepared  for  tlie 
upper  temple. * 

Father,  help  me  every  hour. 

Faithfully  to  walk  with  thee ; 
Mine  the  life,  through  thine  the  power, 

Working  grace  divine  in  me. 
Let  thy  strength  in  me  appear ; 

Heaven's  own  light  upon  me  shine ; 
All  around  me  feel  thee  near ; 

And  the  glory,  Lord,  be  thine ! 


340  NOVEMBER  28. 

We  ought  to  give  the  more  earnest  heed  to  the  things 
which  we  have  heard,  lest  at  any  time  we  should  let 
them  slip. — Heb.  ii.  1. 

DO  I  feel  that  conversion  is  but  the  first  step  in 
the  divine  life,  and  that  the  only  way  of  duty 
or  safety,  is,  to  press  on  in  the  knowledge  of  truth, 
and  in  the  way  of  obedience?  Do  I  endeavor  not 
merely  to  hold  fast  the  profession  of  my  faith  without 
wavering,  but  to  grow  in  activity,  and  hope,  and  holi- 
ness, and  comfort?  Do  I  seek  to  keep  divine  truth 
continually  before  me,  and  by  it  to  regulate  all  my 
thoughts,  and  words,  and  actions  ? 


What  evidence  have  I  that  I  love  the  truth,  if  I  do 
not  keep  it  continually  in  my  thoughts  ?  What  proof 
that  I  have  an  obedient  spirit,  if  I  am  not  living  an 
obedient  life?  What  assurance  that  Christ  died  for 
me,  if  I  am  not  living  for  him  ?  * 

There  is  nothing  so  effectual  to  obtain  grace,  to  re- 
tain grace,  and  to  increase  grace,  as  always  to  be  found 
before  God,  earnest  and  watchful  in  the  divine  life. 
Happy  are  we  if  our  hearts  are  replenished  with  three 
fears :  a  fear  lest  grace  received  should  not  be  real ;  a 
greater  fear  lest  grace  should  be  lost ;  and  the  greatest 
fear  of  all  lest  grace  should  not  steadily  grow  and  in- 
crease.   

Whate'er  pursuits  my  time  employ, 
One  thought  shall  fill  my  soul  with  joy ; 
That  silent,  constant  thought  shall  be 
That  all  my  hopes  are  fixed  on  thee, 
On  thee,  my  God,  on  thee ! 


NO  VEMBER  20.  341 

To  him  that  hioioeth  to  do  good,  and  doeth  it  not, 
to  him  it  is  sin. — James  iv.  17. 

DO  I  realize  that  omissions  may  as  truly  be 
sins,  as  commissions ;  and  that  for  both  we  are 
to  give  account  at  the  judgment  ?  Do  I  bear  in  mind 
that  those  who  do  not  the  good  they  know  they  ought 
to  do,  and  those  who  do  the  evil  they  ought  not  to  do, 
are  alike  guilty,  and  will  alike  be  condemned  ?  Do  I 
seek  to  have  my  conscience  rightly  informed  and 
taught  by  the  word  of  God,  and  then  to  follow  its 
dictates  ?  Do  I  always  seek  to  know  and  do  what  is 
right  ?  

Sins  of  commission  are  the  usual  punishment  for 
sins  of  omission.  He  that  leaves  a  duty,  may  well 
fear  that  he  will  be  left  to  commit  a  crime. — Gue,- 

NALL. 

We  may  lose  heaven  by  neutrality,  as  well  as  by 
hostility ; — by  wanting  oil  to  our  lamps,  as  well  as  by 
taking  poison.  The  unprofitable  servant  will  as 
surely  be  punished  as  the  disobedient  and  rebellious 
servant.     Undone  duty  will  undo  the  soul. — Bowes. 

The  last  words  of  the  excellent  and  industrious 
archbishop  Usher  were,  "  Lord,  in  special  forgive  me 
my  sins  of  omission." 


Omit  no  duty ;  ever  pray  and  work ; 

Say  from  the  heart  thy  will  be  done,  and  then 

Go  forth  and  do  it.     Life,  if  rightly  lived, 

Is  one  long  orison.     All  faculties. 

Employed  as  God  would  have  t.^em,  are  but  steps 

Upon  the  stairs  by  which  we  climb  to  heaven  ! 


342  NOVEMBER  30. 

If  any  man  thirst,  let  him  come  unto  me,  and  drink. 
— John  vii.  37. 

HAVE  I  accepted  this  gracious  and  unreserved 
invitation  ?  When  the  pardon  is  so  full  and 
free,  and  the  salvation  so  great,  why  should  any  one 
refuse  or  delay  to  accept  it  ? — Am  I  willing  and  now 
ready  to  be  saved  in  Christ's  own  way,  through  his 
atoning  death,  putting  away  sin  by  repentance,  rely- 
ing on  him  by  faith,  consecrating  myself  for  lime  and 
eternity  to  him?  As  all  things  on  God's  part  are 
ready,  am  I  ready  to  accept  them  ? 


The  Father  is  ready  to  accept  us ;  the  Son  to  inter- 
cede for  us ;  the  Spirit  to  sanctify  us ;  the  promises 
are  ready  as  wells  of  water  for  supply.  Is  all  this 
ready,  and  shall  we  be  unready  ?  Is  all  this  prepara- 
tion made  for  us,  and  shall  we  be  unthankful  ? — Mat- 
thew Henry. 

If  we  put  off  repentance  another  day,  we  have  an- 
other day  more  to  repent  of,  and  a  day  less  to  repent 
in.  God  has  promised  pardon  on  our  repentance,  but 
he  has  not  promised  life  till  we  repent. — T.  Scott. 


Wondrous  love  that  brought  salvation ! 

Wondrous  grace  to  sinners  shown  ! 
Heaven  is  wrapt  in  contemplation 

Of  his  love,  whom  men  disown  ! 
Oh !  my  soul !  wilt  thou  disown  him  ? 
Wilt  thou  not,  my  heart,  enthrone  him? 
— Russell. 


DEQEMBER  1.  343 

I  wiU  medilate  in  thy  precepts. — Ps.  cxix.  15. 

DO  I  not  Eierely  read,  but  carefully  and  prayer- 
fully study  the  word  of  God,  comparing  text 
witli  text,  that  I  may  know  clearly  the  divine  cha- 
racter and  will,  and  the  way  of  duty  and  salvation  ? 
Do  I  endeavor  to  make  all  its  teachings  practical, 
bringing  them  home  to  my  own  case,  striving,  every 
day,  to  become  wiser  and  better  through  the  divine 
instructions  ?  Do  I  bring  everything  to  the  test  of 
God's  word,  believing  whatever  it  teaches,  and  doing 
whatever  it  commands? 


The  most  learned,  acute,  and  diligent  student,  can- 
not, in  the  longest  life,  obtain  an  entire  knowledge  of 
this  one  volume.  The  more  deeply  he  works  the  mine, 
the  richer  and  more  abundant  he  finds  the  ore.  New 
light  continually  beams  from  this  source  of  heavenly 
knowledge,  to  direct  the  conduct,  and  illustrate  the 
work  of  God,  and  the  ways  of  men.  And  he  will,  at 
last,  leave  the  world,  confessing,  that  the  more  he 
studied  the  Scriptures,  the  more  he  saw  his  own  igno- 
rance, and  their  inestimable  value. — Walter  Scott. 


Oh  !  that  thy  statutes,  every  hour, 

Might  dwell  upon  my  mind ; 
Thence  I  derive  a  quickening  power, 

And  daily  peace  I  find. 
To  meditate  thy  precepts.  Lord, 

Shall  be  my  swee  t  employ ; 
My  soul  shall  ne'er  forget  thy  word  ; 

Thy  word  is  all  my  joy. — Watts. 


344  DECEMBER  2. 

Love  not  the  world. — 1  John  ii.  15. 

HAVE  I  that  new  heart,  and  that  new  spirit, 
which  lead  me  to  find  my  highest  enjoyment 
in  God  ?  Is  my  understanding  enlightened,  my  con- 
science quickened,  my  affections  purified  and  sancti- 
fied, my  will  in  all  things  subordinate  to  the  will  of 
God?  Has  a  higher  love  expelled  the  love  of  the 
world  from  my  soul,  or  so  broken  its  power  that  it  is 
ever  kept  in  its  right  place  ?  Do  I  use  the  world  as 
not  abusing  it,  remembering  how  soon  it  will  pass 
away? 


To  have  a  portion  in  the  world,  is  a  mercy ;  to  have 
it  for  our  portion  would  be  ruin.  The  great  use  of 
this  Avorld  is  to  make  sure  of  the  next. — J.  Mason. 

This  world  is  but  a  school  and  training  place  for 
eternity.  I  will  use  it  only  as  the  pilgrim  doth  the 
hostelries  and  conveniences  of  the  way,  to  speed  me 
on  my  journey,  and  give  the  refreshment  and  strength 
I  need  for  my  pilgrimage.  I  will  make  the  world  but 
a  stepping  stone  to  heaven ;  not  a  millstone  aboi.t  my 
neck,  to  sink  me  down  to  hell.  * 


The  world  is  beauteous,  like  the  rainbow  bright, 
And  if,  like  that,  it  point  our  eyes  to  heaven, 
And  whisper  of  the  promise,  it  is  well. 
But  if  deluded,  like  the  silly  child. 
We  seek  to  grasp,  and  feed  ourselves  upon  it, 
It  will  but  mock  our  hope,  and  lure  us  far 
From  truth  and  duty,  joy  and  lasting  peace, 
And  so  from  heaven  ! 


DECEMBER  3.  345 

Ye  shall  he  sorrowful,  but  your  sorrow  shall  be 
turned  i7ito  joy . — John  xvi.  20. 

AMID  the  many  sorrows  and  trials  and  anxieties 
of  life,  do  I  bear  in  mind  this  precious  assur- 
ance and  promise  of  the  blessed  Saviour  ?  Do  I  en- 
deavor so  to  improve  by  all  the  dispensations  of  his 
providence,  as  more  and  more  to  cherish  that  spirit 
and  temper  of  heart  with  which  Christ  delights  to 
dwell  ?  Does  sorrow  lead  me  nearer  to  the  Saviour  ? 
Do  I  acknowledge  his  hand  and  his  love  in  it  ?  Is 
every  sorrow  training  me  to  a  higher  spirituality,  and 
for  eternal  joy? 

Trials  and  sorrows  make  us  feel  our  dependence,  and 
work  in  us  tenderness  of  spirit  and  humble  submission 
to  the  will  of  God.  They  are  the  medicine  that  God 
sees  we  need,  and  that  with  his  own  hand  he  weighs 
out  to  us  ;  and  they  are  for  the  healing  of  the  soul. 

"  All  sorrow  ought  to  be  home-sickness,"  says  a  Ger- 
man poet.  It  ought  to  fill  Christ's  pilgrim-band  with 
longings  after  rest  in  his  likeness  and  bosom.  All 
the  trials  and  troubles  of  this  life  are  but  the  active 
ministers  of  God,  ordained  and  employed  by  him  to 
discipline  his  people  into  independence  of  this  world, 
and  into  a  ripeness  for  immortality — H.  Darling. 


The  soul's  dark  cottage,  battered  and  decayed, 
Lets  in  new  light  through  chinks  by  sorrow  made ; 
Stronger  by  trial,  wisei  men  become, 
As  they  draw  nearer  their  eternal  home. 
Weaned  from  this  world,  a  brighter  they  descry, 
And  press  with  firmer  step  to  joys  on  high ' 


Si6  DECEMBER  4. 

I  will  even  make  a  way  in  the  wilderness,  and 
rivers  in  the  desert. — IsA.  xliii.  19. 

IF  God,  in  his  providence,  leads  me  into  the  wil- 
derness of  trial,  am  I  content  to  follow  his  guid- 
ance, knowing  that  he  is  with  me,  and  wilt  make 
plain  the  way  to  the  rest  beyond?  Do  I  feel  that  I 
shall  wander  if  I  do  not  look  to  him  for  direction  ; 
that  I  shall  perish  with  hunger  if  I  am  not  fed  from 
on  high ;  that  my  thirst  can  never  be  quenched  but 
from  the  living  waters  that  he  causes  to  flow  ?  Are 
all  my  steps  guided  by  him  ? 


No  temporal  blessing  is  too  great  to  expect  from  a 
God  whose  love  was  so  infinite  as  to  give  his  own  Son 
for  the  salvation  of  mankind. — Sauein. 

Every  event  of  life  has  meaning  to  those,  who,  in 
the  simple  trust  of  a  childlike  faith,  give  themselves 
up  to  the  leadings  and  guidance  of  God's  provi- 
dence. No  wind  can  blow  wrong ;  no  event  be  mis- 
timed ;  no  result  be  disastrous.  If  in  all  thiilgs  God 
is  caring  for  our  inward  and  eternal  life,  nothing  can 
occur  which  is  not  for  our  good. 


God  doth  not  leave  his  own  ; 
The  night  of  weeping  for  a  time  may  last, 
Then,  when  all  tears  are  past, 
His  going  forth  shall  as  the  morning  shine, 
The  sunrise  of  his  favor  shall  be  thine ; 

He  will  not  leave  his  own. 


D 


DECEMBER  5.  347 

Be  not  high-minded,  but  fear.— Ho^i.  xi.  20. 

.C  I  prayerfully  watch  against  trusting  too  much 

^  to  my  own  strength  or  good  purposes?    Do  I 

realize  that  a  holy  fear  is  the  best  safeguard  against 
self-confidence  and  high-mindedness,  and  that  he  who 
80  fears,  is  most  sure  to  stand  fast  in  the  divine 
strength?  Do  I  bear  in  mind  that  God  ^\l  ever 
keep  in  safety  those  who  live  near  to  him,  and  will 
never  fail  those  who  put  their  trust  in  him  ?  Is  my 
great  fear  that  I  may  be  negligent,  and  false  to  my 
duty  and  to  him  ?  

All  God's  children  have  received  God's  Spirit, 
whereby  they  are  made  humble,  believing,  holy, 
and  watchful :  humble,  as  regards  their  sins ;  believ- 
ing in  regard  to  Christ;  holy  in  regard  of  their  con- 
science, and  watchful  in  their  effort  to  keep  all  God's 
commandments. — Patson 

I  charge  you,  be  clothed  with  humility.  Let  Christ 
increase,  but  man  decrease.  Oh  !  for  such  close  com- 
munion with  God,  that  soul,  body,  head  and  heart 
may  all  shine  with  divine  brilliancy !  But  oh  for  a 
holy  ignorance  of  their  shining  !~McCheyne. 

Oh,  for  a  lowly,  contrite  heart. 

Believing  true  and  clean  ! 
Which  neither  life  nor  death  can  part, 

From  Him  that  dwells  within. 
A  heart  in  every  thought  renewed, 

And  full  of  love  divine  ; 
Perfect  and  right  and  pure  and  good, 

A  copy,  Lord,  of  thine.— C.  Wesley. 


348  DECEMBER  6. 

No  chastening  for  the  present  seemeth  to  he  joyous, 
hut  grievous;  nevertheless,  afterward  it  yieldeth  the 
peaceable  fruits  of  righteous7iess. — Heb.  xii.  11. 

DO  I  realize  that  all  the  afflictions  and  trials  of 
life  are  sent  by  God,  and  that  each  has  its  def- 
inite errand  and  object,  and-is  directed  by  him  where 
to  go,  whom  to  touch,  what  to  do,  and  what  end  to 
accomplish?  Do  I  receive  the  divine  chastisements 
as  coming  from  the  heavenly  Father?  Do  they  draw 
me  nearer  to  him  ?  Do  I  find  that  they  work  in  me 
submission,  and  patience,  and  experience,  and  hope, 
and  trust,  and  so  yield  to  me  the  peaceable  fruits  of 
righteousness  ? 

The  soul  that  is  destined  to  have  no  other  support 
but  God  himself,  must  pass  through  the  strongest 
trials. 

One  great  purpose  of  all  affliction  is  to  bring  us  to 
the  everlasting  arms,  that  we  may  know  the  strength 
and  peace  of  finding  them  underneath  us,  and  be  held 
up,  and  lifted,  and  carried  along  by  them.  When  we 
are  weak  in  ourselves,  then  we  are  strong  in  God. — 
Payson. 

God  sends  earth's  bitter,  that  heaven's  sweet, 

Earth's  bitter  o'er,  may  sweeter  taste, 
As  Canaan  did  to  Israel's  feet, 

After  the  desert  waste. 
Like  them,  before  us,  in  our  ways, 

We  view  the  fountains  and  the  palms, 
And  drink,  and  raise  our  voice  in  praise. 

Singing  our  thankful  psalms. — Ford. 


DECEMBER  7.  349 

Let  us  labor,  therefore,  to  enter  into  that  rest. — Heb. 
:v.  11. 

DO  I  so  find  my  rest  in  Christ  on  eartli,  as  to  be 
every  day  preparing  for  rest  with  him  in  heaven  ? 
Do  I  bear  in  mind  that  labor,  diligent  and  faithful  labor, 
in  the  field  of  my  own  heart,  and  in  the  field  of  the 
world,  is  the  only  way  to  that  rest ;  and  that  they  who 
labor  not  now  for  Christ,  shall  not  rest  with  him  here- 
after ?  Does  the  prospect  of  that  rest,  blessed,  satisfy- 
ing and  never-ending,  as  it  will  be,  cheer  and  encour- 
age me  to  be  faithful  to  the  end  ? 


Oh!  how  many  precious  moments  are  wasted  in 
softness  and  self-indulgence,  in  frivolous  pursuits,  in 
idle  conversation,  and  in  vague  and  useless  reverie, 
which,  if  rightly  improved,  might  tell  upon  the  world's 
destiny  and  the  Redeemer's  glory ! — Claeke. 

Be  not  weary  in  doing  what  God  bids,  or  in  waiting 
for  what  God  has  promised.  Your  work  may  be  diffi- 
cult, but  pereevere  in  it.  The  delay  may  seem  long, 
but  it  will  come  to  an  end.  Look  to  the  Saviour;  rest 
on  the  promise ;  keep  on  with  the  work,  and  in  due 
season  you  will  go  to  your  rest,  if  you  faint  not.     * 


The  end  shall  crown  the  work. 

Work  on,  then,  to  the  end. 
Though  oft  the  way  is  dark, 

And  clouds  portend. 
The  work  is  ours  to  do ; 

Enough  for  our  faint  sight. 
The  end  God  knows.     Press  on  ! 

The  crown — is  light !— Bowker. 


350  DECEMBER  8. 

Take  therefore  no  thought  for  the  morrow,  for  the 
morroio  shall  take  thought  for  the  things  of  itself. — 
Matt.  vi.  34. 

DO  I  feel  that  the  same  kind  Providence  which 
clothes  the  lilies  with  beauty,  and  feeds  the 
ravens  when  they  cr^'-,  knows  and  cares  for  my  most 
trivial  wants,  and  will  surely  provide  for  all  that  I 
need?  Trusting  in  this  Providence,  and  in  the  divine 
promises,  do  I  put  away  all  anxiety  for  the  future, 
casting  all  my  care  on  him  who  careth  for  me  ?  Is  it 
my  chief  anxiety  that  I  may  do  faithfully  the  duty  of 
to-day,  and  that  trusting  in  God,  I  may  be  ready  for 
whatever  to-morrow  may  bring? 


One  of  the  most  useless  of  all  things,  is  to  take  a 
deal  of  trouble  in  providing  against  dangers  that 
never  come.  How  many  toil  to  lay  up  riches  which 
they  never  enjoy ;  to  provide  for  exigences  that  never 
happen  ;  to  prevent  troubles  that  never  come :  sacri- 
ficing present  comfort  and  enjoyment  in  guarding 
against  the  wants  of  a  period  they  may  never  li\e  to 
see. — W.  Jay. 


Make  a  firm -built  fence  of  trust, 

All  around  to-day; 
Fill  the  space  with  loving  work. 

And  within  it  stay. 
Look  not  through  the  sheltering  bars, 

Anxious  for  the  morrow  ; 
God  will  help  in  all  that  comes, 

Be  it  joy  or  sorrow. 


DECEMBER  9.  351 

Wlioever  shall  do  the  will  of  God,  the  same  is  my 
brother  and  sister  and  mother. — Mark  iii.  35, 

IS  it  not  a  blessed  thought  that  the  faith  of  the  be- 
liever rests  not  merely  on  a  truth,  but  on  a  person ; 
and  that  the  nearest  and  dearest  of  earthly  relation- 
ships are  less  near  and  dear  than  those  that  bind  the 
Christian  to  a  personal  Saviour,  who  has  home  our 
nature,  and  knows  our  weakness,  and  can  sympathize 
with,  as  well  as  aid  us,  in  all  circumstances  of  life  ? 
Am  I  one  with  this  Saviour  by  a  living  faith  ?  For 
time  and  eternity  do  I  lean  on  him  as  a  Friend,  as  well 
as  trust  him  as  a  Redeemer  ? 


The  histoiy  of  all  God's  dealings  with  man  is  the 
record  of  an  approach  nearer  and  nearer  still,  until  in 
the  incarnate  Son  he  shares  our  sorrows  and  carries 
our  sins,  and  faith  puts  its  finger  into  the  print  of  the 
nails,  and  its  hand  into  the  wounded  side,  and  cries 
out  "  My  Lord,  and  my  God  \"  We  need  this.  We 
can  believe  a  tri:rth,  but  can  trust  only  a  person  ;  can 
admire  a  truth,  but  can  love  only  a  person ;  can  medi- 
tate on  a  truth,  but  can  commune  only  with  a  person  ; 
and  faith,  stretching  out  a  wistful  hand  to  touch  his 
garment,  comes  at  last  to  embrace  himself. — J.  Ker. 


Saviour,  Teacher,  Guardian,  Friend, 

Every  step  I  walk  with  thee ; 
Through  the  toils  of  earthly  strife. 

To  an  endless  victory  ! 
Unto  death  and  over  death. 

Not  one  object  of  thy  care, 
But  shall  prove  thy  love  on  earth ; 

Then,  with  thee,  thy  glory  share  ! 


352  DECEMBER  10. 

The  root  of  the  matter  is  found  in  me. — Job  xix.  28. 

DO  I  bear  in  mind  that  the  living  principle  of 
grace  in  the  heart  is  "  the  root  of  the  matter  " 
in  God's  sight,  and  that  it  is  as  necessary  to  the  vital- 
ity of  our  religion  as  the  root  of  the  tree  is  to  its  life  ? 
Do  repentance  for  sin,  faith  in  Christ,  and  love  to  God 
and  to  his  people,  all  evidenced  in  my  life,  show  that  I 
am,  indeed,  a  child  of  God  ?  Do  I  feel  that  it  is  all- 
important  that  I  build  on  the  only  true  foundation, 
and  that  real  godliness  is  the  one  thing  needful  ? 


Grace  is  a  spring  whose  waters  fail  not,  though  the 
streams  of  gifts  may  be  dried  up.  He  that  did  create 
it  in  us,  will  conserve  it  in  us.  Having  begun  the 
good  work,  he  will  finish  it. — Mead. 

A  religion  which  does  not  suffice  to  govern  and  con- 
trol a  man,  will  never  sufiice  to  save  him.  That  which 
does  not  distinguish  him  from  a  wicked  world,  will 
never  distinguish  him  from  a  perishing  world. 

The  root  of  religion  is  the  fear  of  God ;  the  rule  of 
religion  is  the  law  of  God ;  the  motive  of  religion  is 
the  love  of  God ;  the  end  of  religion  is  to  glorify  God 
and  enjoy  him  for  ever. 


Now,  0  my  Saviour,  gracious  God, 

My  comfort,  portion,  rest, 

Thou,  none  but  thou,  shall  reign  within  my  breast. 

Call  me  to  thee !  call  me  thyself — oh  speak, 

And  bid  my  heart  to  thee,  whom  most  I  seek. 

Let  this  my  joy,  my  life,  my  life-work  be, 

To  die  to  self,  to  live,  my  Lord,  to  thee ! 

— Teesteeqen. 


DECEMBER  11.  353 

Those  that  seek  me  early  shall  find  me. — Prov, 
viii.  17. 

DO  I  feel  the  importance  of  early  coming  to  tlie 
Saviour,  and  at  once  commencing  the  Christian 
life  ?  Do  I  realize  the  danger  of  delay ;  that  life  is  un- 
certain ;  that  temptations  increase,  and  the  power  of 
sinful  habit  is  strengthened  by  the  postponement  of 
God's  claims  ?  Have  I  thought  of  the  many  promises 
and  encouragements  the  Bible  holds  forth  to  the 
young,  and  of  the  greater  safety,  happiness,  and  use- 
fulness of  those  who  early  give  themselves  to  Christ  ? 
If  I  have  never  come  to  him,  will  I  come  now? 


A  person  converted  in  youth  is  like  the  sun  rising  on 
a  summer's  morning,  to  shine  through  the  long,  bright 
day.  But  one  converted  late  in  life,  is  but  as  the 
evening  star,  not  appearing  till  the  day  is  closing,  and 
then  but  a  little  while.  The  most  matured,  and  use- 
ful, and  happy  Christians  are,  for  the  most  part,  those 
who  early  come  to  the  Saviour. — J.  A.  James. 


Come,  while  the  blossoms  of  thy  years  are  brightest, 

Thou  youthful  wanderer  in  life's  flowery  maze; 
Come  while  the  restless  heart  is  bounding  lightest, 

And  joy's  blest  sunbeams  tremble  in  th}'-  ways. 
Come  while  sweet  thoughts,  like  summer  buds  un- 
folding, 

Waken  rich  feelings  in  the  hopeful  breast ; 
Come  to  the  cross,  where  Christ  the  crown  is  holding, 

Oh  come  to  him,  and  find  eternal  rest. 

— W.  G.  Clarke. 
23 


354  DECEMBER  12. 

Give  diligence  to  make  yoiir  caUimj  and  election 
sure. — 2  Pet.  i.  10. 

DO  I  feel  tiiat  conversion  is  bnt  ilie  first  step  in 
the  divine  life,  and  that  constant  earnestness 
and  diligence  are  needful,  if  I.  would  press  on  in  the 
narrow  way?  Am  I  diligent  in  studying  the  truth, 
that  I  may  know  the  will  of  God ;  diligent  in  doing 
that  will  so  soon  as  I  know  it;  diligent  in  prayer 
for  divine  light  and  assistance ;  diligent  in  resisting 
temptation,  and  overcoming  the  world,  and  denying 
self,  that  I  may  live  entirely  for  God? 


All  the  employments  and  avocations  of  life  are  in 
tended  to  be,  and  if  rightly  viewed,  will  be,  to  us, 
means  of  grace ;  as  truly  the  gate  of  heaven  to  the 
soul  as  the  sanctuary  itself  If  in  them  we  endeavor 
to  serve  and  please  God,  they  will  develop  our  Chris- 
tian graces,  and  strengthen  our  Christian  character, 
and  give  us  the  very  discipline  and  training  that  as 
good  and  faithful  servants  we  need,  and  so  prepare  us 
for  acceptance  at  the  last  great  day.  * 


Firm,  faithful,  watching  unto  prayer. 

Our  Master's  voice  we  will  obey  ; 
Toil  in  the  vineyard  here,  and  bear 

The  heat  and  burden  of  the  day. 
Then,  Lorr^  for  us  a  resting-place. 

In  heaven,  at  thy  right  hand,  prepare; 
And  till  we  see  thee,  face  to  face, 

Be  all  our  conversation  there  ! 

— J.  Montgomery. 


DECEMBER  13.  355 

All  things  are  naked  and  opened  unto  the  eyes  of 
him  with  whom  we  have  to  do. — Heb.  iv.  13. 

DO  I  endeavor  to  live  as  becomes  one  whose  secret 
thoughts  and  most  trivial  actions  are  all  open 
to  the  eye  of  God  ?  Do  I  remember  that  he  looks  upon 
the  heart ;  and  is  this  thought  a  safeguard  and  warn- 
ing to  me  in  temptation,  and  an  incentive  to  right 
motives  and  holy  living?  Is  God's  omniscience  a  com- 
fort to  me  in  the  day  of  trouble  ?  Does  it  make  me 
careful  in  self-examination?  Is  it  my  encouragement 
in  duty  ?  

It  was  a  saying  of  Mohammed  that  "where  two  are 
present,  God  is  the  third ;  and  where  there  are  three, 
God  is  the  fourth."  And  the  celebrated  Linnasus 
placed  over  the  door  of  his  lecture-room,  the  inscrip- 
tion, "  Live  without  sinning :  God  sees  you."         ^ 

God  is  present,  and  sees,  and  hears,  and  takes  ac- 
count of  all  the  thoughts,  words  and  actions  of  the 
transgressor.  His  eye,  like  a  flame  of  fire,  lights  up 
a  clear  and  searching  day  in  his  soul,  and  around  his 
steps,  and  shows  in  sunbeams  the  iniquities  which  he 
devises  or  perpetrates. — T.  Dwight. 


Thine  all-surrounding  sight  surveys 

;My  rising  and  my  rest ; 
My  public  walks,  my  private  ways. 

The  secrets  of  my  breast. 
So  let  thy  grace  surround  me  still, 

And  like  a  bulwark  prove. 
To  guard  my  soul  from  every  ill 

Secured  by  sovereign  love. — Watts. 


356  DECEMBER  i/,. 

Watch  ye  and'pray,  lest  ye  enter  into  te7nptation. — 
Maek  xiv.  38. 

DO  I  feel,  constantly,  the  need  of  seriousness  and 
watchfulness  and  prayer,  as  a  safeguard  against 
temptation,  as  a  means  of  growth  in  grace,  and  in  view 
of  the  uncertainty  of  the  hour  when  the  Son  of  man 
may  come  ?  Do  I  feel  my  dependence,  my  exposure, 
my  need  of  divine  help ;  and  remembering  the  many 
promises  to  prayer,  do  I  come  constantly  to  the  throne 
of  grace,  and  there  find  all  that  I  need  ? 


It  wants  nothing  but  a  believing  prayer,  to  turn  the 
promise  of  God  into  a  performance. — J.  Mason. 

None  are  so  likely  to  maintain  watchful  guard  over 
their  hearts  and  lives,  as  those  who  know  the  comfort 
of  living  in  near  and  constant  communion  with  God. 
They  feel  their  privilege,  and  fear  lest  they  may  lose 
it.  They  will  dread  falling  from  their  high  estate, 
and  marring  their  own  comforts,  by  bringing  clouds 
between  themselves  and  Christ. — J.  C.  Ryle. 

If  you  can  pray  aright  you  have  mastered  the  great 
secret  of  a  spiritual  life. — E.  M.  Goulburn. 


They  pray  the  best,  who  pray  and  watch ; 

They  watch  the  best,  who  watch  and  pray 
They  hear  Christ's  fingers  on  the  latch, 

Whether  he  come  by  night  or  day. 
Whether  they  guard  the  gates  and  watch, 

Or,  patient,  toil  for  him  and  wait, 
They  hear  his  fingers  on  the  latch, 

Whether  he  early  comes,  or  late. 


DECEMBER   15.  357 

The  disciples  were  called  Christians,  first,  in  An- 
tioch  — Acts  xi.  26. 

IF  I  bear  the  name  of  Christian,  do  I  endeavor  to 
walk  worthily  of  the  high  and  holy  vocation  where- 
with I  am  called  ?  As  a  disciple,  do  I  learn  of  Christ  ? 
As  a  follower,  do  I  walk  in  his  steps  ?  As  a  servant, 
do  I  obey  his  commands,  and  do  his  will  ?  As  a  sod 
and  heir,  do  I  cherish  his  Spirit,  and  imitate  his  ex- 
ample, and  honor  his  name,  and  not  only  expect,  bm 
endeavor  to  be  prepared  for  the  inheritance  he  has 
promised?    Can  I  say,  "  For  me  to  live  is  Christ"  ? 


See  that  every  hour  your  thoughts,  feelings,  and 
actions  be  like  those  of  Christ;  then  will  your  life 
be  his. 

The  Scriptures  give  several  names  to  Christians, 
expressive  of  their  graces,  and  character,  and  expec- 
tations: disciples,  for  their  knowledge;  believers,  for 
their  faith;  servants,  for  their  obedience;  brethren, 
for  their  love ;  saints,  for  their  holiness ;  and  heirs, 
because  they  are  soon  to  receive  the  inheritance  of 
heaven,  which  Christ  has  gone  to  prepare  for  them 
above  * 

He  walks  with  God  in  penitence  and  faith, 

Looking  for  truth  and  light  to  him  alone ; 

The  cross  his  only  hope,  and  strength,  and  stay : 

His  thoughts  the  thoughts  of  Christ;  his  highest  aim 

To  be  like  him,  and  in  his  Spirit  grow  ; 

God's  word  his  guide ;  his  path,  from  day  to  day, 

The  path  of  duty,  bright,  ascending  still. 

And  soon  to  end  in  the  full  bliss  of  heaven ! 


358  DECEMBER  16. 

An  inherita7ice  incorruptible,  and  undefiled,  and 
thatfadelh  7iot  away. — 1  Pet.  i.  4. 

DO  I  feel  that  thougli  I  am  nothing,  and  have 
nothing  of  myself,  yet  in  Christ  I  possess  all 
things ;  that  in  him  I  have  everlasting  riches,  and  an 
inheritance  that  will  endure  when  time  shall  have 
passed  away  ?  Is  it  not  a  blessed  source  of  comfort 
to  know,  that  though  on  earth  we  may  not  have  great 
possessions,  or  may  even  be  in  poverty  or  suffering, 
we  may  look  forward  to  riches,  and  crowns,  and  king- 
doms that  shall  endure  for  ever  ? 


How  blessed  are  God's  people  who  leave  all  for  him 
who  is  worth  to  them,  more  than  all.  If  poor  for  this 
world,  they  are  rich  in  him.  If  earthly  riches  are 
theirs,  their  highest  riches  are  still  in  God.  Their 
bodies  are  below,  but  their  hearts  are  above;  their 
lives  here,  but  their  conversation,  their  hopes,  their 
treasure  in  heaven. — J.  Mason. 

If  the  way  to  heaven  be  narrow,  it  is  not  long ; 
and  if  the  gate  be  strait,  it  opens  into  endless  life. — • 
Bishop  Beveeidge. 


The  kingdom  that  I  seek. 

Is  thine ;  so  let  the  way 
That  leads  to  it  be  also  thine, 

Else  I  shall  surely  stray. 
Smooth  let  it  be,  or  rough, 

It  still  w'Jl  be  the  best; 
Winding  or  straight,  it  matters  not ; 

It  leads  me  to  thy  rest ! 


DECEMBER  17.  359 

There  is  none  good  but  one. — MaPwK  x.  18. 

DO  I  acknowledge,  with  becoming  humility,  the  sad 
truth,  that  no  one  of  our  race  is  by  nature  good 
and  holy,  and  that  the  blessed  Saviour,  God  manifest 
in  the  flesh,  is  the  only  example  of  perfect  goodness 
the  world  has  ever  seen  ?  Do  I  look  to  him  alone  for 
my  righteousness,  feeling  that  I  have  none  of  my  own, 
asking  to  be  clothed  with  the  ample  covering  of  his 
merit,  that  I  may  stand  accepted  in  him  ? 


Christ  is  full  and  sufficient  for  all  his  people.  He 
has  righteousness  enough  to  cover  all  their  sins ; 
wealth  enough  to  supply  all  their  wants ;  grace 
enough  to  subdue  all  their  lusts ;  wisdom  and  power 
enough  to  vanquish  all  their  enemies ;  virtue  enough 
to  cure  all  their  diseases ;  and  fullness  enough  to  save 
them  to  the  uttermost. — Spencee. 

He  who  boasts  of  being  perfect,  is  perfect  in  folly. 
I  have  been. a  good  ^eal  up  and  down  the  world,  and 
I  never  did  see  either  a  perfect  horse  or  a  perfect 
man,  and  I  never  shall  until  two  Sundays  come  to- 
gether.— Spukgeon. 


0  Jesus,  full  of  pardoning  grace. 
More  full  of  grace  than  I  of  sin ; 

With  humble  faith  I  seek  thy  face, 
O^Den  thine  arms,  and  take  me  in. 

Robed  in  thy  perfect  righteousness, 

Thy  love  for  ever  will  I  bless. 

Angels  shall  hear  the  songs  I  raise, 

Prolonged  thr  )ugh  heaven's  eternal  davs ! 


360  DECEMBER  IS. 

He  was  oppressed,  and  he  was  afflicted,  yet  he  opened 
not  his  mouth. — IsA.  liii.  7. 

AM  I  patient  under  suffering,  provocation,  or  in- 
jury ?  Is  it  not  a  relief  to  remember  that  my 
heavenly  Father  feels  for  me,  and  that  my  gracious 
Redeemer,  under  far  greater  sufferings,  opened  not 
his  mouth  ?  And  under  any  suffering,  no  matter 
what  its  cause  or  source,  do  I  endeavor  to  cherish  a 
Christian  spirit,  and  to  be  profited  by  it  ?  Am  I  sub- 
missive and  humble  under  divine  chastening,  knowing 
it  is  sent  in  wisdom  and  goodness? 


Patience  governs  the  flesh,  strengthens  the  spirit, 
sweetens  the  temper,  stifles  anger,  extinguishes  envy, 
subdues  pride.  She  teaches  humility ;  bridles  the 
tongue ;  restrains  the  hand ;  tramples  on  temptations ; 
endures  persecutions ;  consummates  martyrdom.  She 
comforts  the  poor ;  moderates  the  rich ;  makes  us 
humble  in  prosperity ;  cheerful  in  adversity ;  un- 
moved by  calumny  and  reproach.  She  teaches  us  to 
forgive  those  who  have  injured  us,  and  to  be  first  in 
asking  forgiveness  of  those  whom  we  have  injured. 
She  delights  the  faithful ;  invites  the  unbelieving ;  and 
is  beautiful  in  every  sex  and  age. — Bishop  Hoene. 


Think  of  the  gain  only  ;  count  not  the 
Think  of  the  crown  only  ;  count  not  the  crosses ; 
Think  of  the  angels  surrounding  the  throne ; 
Think  of  the  victory,  the  song,  and  the  crown ; 
Faint  not,  and  murmur  not ;  weary  not  ever ; 
Soon  thou  with  Christ  shall  be,  reigning  for  everl 


DECEMBER   10.  361 

But  let  a  man  examine  himself. — 1  Cor.  xi.  28. 

DO  I  always  keep  before  me  the  divine  standard 
of  character  and  duty,  and  often  compare  my- 
self as  I  am,  with  what  they  teach  me  I  ought  to  be, 
that  I  may  know  where  I  stand  in  God's  sight,  and 
what  progress  I  am  making  in  divine  things  ?  Do  1 
ask  for  divine  light  and  assistance  in  seeking  to  know 
myself?  Am  I  willing  to  know  the  worst,  as  well  as 
the  best,  concerning  myself?  Is  the  great  end  of  all 
my  self-searching  that  I  may  become  wiser  and  better 
every  day  ? 


The  first  step  in  moral,  as  well  as  in  mental  improve- 
ment, is,  to  know  our  deficiencies  and  errors.  He 
that  is  satisfied  with  his  attainments,  will  never  make 
progress,  either  in  knowledge  or  grace.  We  must 
know  ourselves,  if  we  would  improve  ourselves.     * 

Turn  thine  eyes  unto  thyself,  and  judge  not  the 
deeds  of  other  men.  In  judging  others,  one  labors  in 
vain,  often  errs,  and  easily  sins;  but  in  judging  him- 
self, he  always  labors  fruitfally. — Thomas  a  Kempis. 


Thrice  ask,  as  fades  each  sun's  last  ray. 
What's  been  my  life  throughout  this  day  ? 
What  have  I  learned,  that's  worth  the  knowing? 
What  have  I  done,  that's  worth  the  doing  ? 
What  have  I  sought,  that  I  should  shun? 
What  duties  have  I  left  undone  ? 
Such  self-inquiries  are  the  road, 
That  leads  to  virtue  and  to  God. — Pythagoras. 


362  DECEMBER  20. 

Let  me  die  the  death  of  the  righteous,  and  Id  my 
last  end  be  like  his. — Num.  xxiii.  10. 

DO  I  realize  that  if  I  would  make  sure  of  dying 
the  death  of  the  righteous,  I  must  live  his  life  ? 
And  is  it  my  great  concern,  from  day  to  day,  to  live 
by  faith  on  the  Son  of  God  ?  Do  I  feel  that  every 
day  is  forming  and  fixing  the  character  that  I  must 
wear  for  ever ;  and  that  as  I  sow  here,  so  I  must  reap 
hereafter?  Am  I  diligent  to  make  my  calling  and 
election  sure;  sure  to  myself,  that  I  may  have  the 
comfort  of  assurance ;  sure  to  others,  that  I  may 
influence  them  for  good? 


I  love  the  quaint  saying  of  a  dying  man,  who  ex- 
claimed, "  I  have  no  fear  of  going  home.  I  have  sent 
all  before.  God's  finger  is  on  the  latch,  and  I  am 
ready  for  him  to  enter."  And  when  asked  if  he  had 
no  fear  of  missing  the  heavenly  inheritance,  "  Nay," 
said  he,  "there  is  one  crown  in  heaven  which  even 
Gabriel  could  not  wear ;  one  throne,  that  even  Paul 
could  not  fill.  It  was  made  for  me,  and  I  shall  have 
it!"  Oh,  what  a  joyous  thought!  "There  remaineth 
a  rest !"  And  if  I  am  a  child  of  God,  it  is  as  surely 
mine  as  if  I  was  there  ! — Spurgeon. 


Kest  remaineth  ;  rest  from  sin. 
Where  no  guilt  can  enter  in  ; 
Where  all  warring  thought  shall  cease ; 
Where  are  purity  and  peace ; 
Rest  from  sorrow ;  rest  from  tears  ; 
Rest  from  parting ;  rest  from  fears ; 
Where  each  trembling  thought  shall  be, 
Lost,  my  Saviour,  lost  in  thee ! 


DECEMBER  21.  363 

If  Cie  Lord  will,  we  shall  live,  and  do  this  or  that. 
— James  iv.  15. 

DO  I  bear  in  mind  that  as  to  all  my  plans  and 
arrangements  for  the  future,  God  is  the  su- 
preme and  only  arbiter;  and  that  results  rest  only 
with  him  ?  Do  I  ask  his  guidance  in  everything,  and 
watch  for  the  indications  of  his  providence,  and  am 
I  sincerely  willing  to  be  led  by  him?  While  doing 
all  that  I  can  to  secure  what  seem  desirable  ends,  is 
it  still  in  humble  submission  to  the  divine  will,  and 
with  the  heartfelt  conviction  and  feeling  that  God 
knows  what  is  right  and  wise  and  best? 


Unto  them  that  love  and  trust  God,  he  causeth  all 
things  to  work  for  the  best.— Covekdale. 

All  our  plans  should  be  formed  in  dependence  on 
God.  In  all  of  them  we  should  remember  the  un- 
certainty of  life,  the  short-sightedness  of  our  own  wis- 
dom, and  that  God,  as  a  sovereign,  presides  over  all  the 
affairs  of  men.  We  should  ask  for  his  guidance,  look 
to  his  word  and  providence  for  direction,  and  be  satis- 
fied with  the  results  which  he  orders  or  permits.  If 
thus  we  acknowledge  him,  he  will  direct  our  paths. 
* 

He  leadeth  me,  oh  blessed  thought ; 

Sweet  words,  with  heavenly  comfort  fraught ; 

Whate'er  I  do,  where'er  I  be, 

Still  'tis  God's  hand  that  leadeth  me. 

Lord,  I  would  clasp  thine  hand  in  mine, 

Nor  ever  murmur  or  repine. 

Content,  whate'er  my  lot  may  be. 

Since  'tis  my  God  that  leadeth  me.— Gilmore 


364  DECEMBER  22. 

Boast  not  thyself  of  to-morrow. — Peov.  xxvii.  1. 

REALIZING  the  uncertainty  of  the  future,  am  I 
earnest  and  diligent  in  im23roving  the  present  ? 
Is  it  my  great  aim  now  to  be  growing  in  knowledge 
and  grace  and  usefulness,  so  that  every  day  shall  show 
some  advance  in  the  divine  life  ?  Do  I  realize  the  value 
of  time  ?  Do  I  watch  for  opportunities  for  doing  and 
getting  good  ?  Do  I  live,  habitually,  with  eternity  in 
view,  and  so  as  every  day  to  honor  God,  and  be  pre- 
paring for  the  life  beyond  the  grave  ? 


Oh !  how  many  deeds  of  deathless  virtue,  and  im- 
mortal crime,  the  world  had  wanted,  had  the  actor  said, 
1  will  do  this  to-morrow. — Loed  John  Russell. 

Blessed  is  the  man  who  at  the  close  of  to-day,  can 
look  upon  all  his  work  as  done,  and  anticipate  to- 
morrow as  bringing  only  what  properly  belongs  to  it. 
All  duties,  privileges,  trials,  joys,  sorrows,  everything 
we  have,  we  have  to-day.  Yesterday  is  gone.  To- 
morrow, is  not.  Only  to-day  is  ours;  and  only  in 
to -day  do  we  hold  all  our  possessions. — Bate. 


In  human  hearts  what  bolder  thoughts  can  rise, 
Than  man's  presumption  on  to-morrow's  dawn  ? 
Where  is  to-morrow  ?     In  another  world. 
For  numbers  this  is  certain.     The  reverse 
Is  sure  to  none.     And  yet  on  this  "perhaps," 
This  "  peradventure,"  infamous  for  lies. 
As  on  a  rock  of  adamant,  we  build 
Our  mountain  hopes ;  spin  out  eternal  schemes, 
And  big  with  life's  futurities,  expire ! — Young. 


DECEMBER  23.  365 

Be  ready  always  to  give  an  ansh.e.r  to  every  man 
that  asketh  you  reason  of  the  hope  that  is  in  you. — 
1  Pet.  iii.  15. 

AM  I  intelligently  able,  and  at  all  suitable  times 
willing,  to  give  a  reason  for  my  faith  as  a  Chris- 
tian? Do  I  watch  against  that  fear  of  man  which 
bringeth  a  snare ;  and  feel  that  if  I  loved  and  feared 
God  more,  I  should  fear  the  world  less?  Knowing 
that  my  faith  and  hope  as  a  Christian  rest  on  the  surest 
foundation,  am  I  ever  ready  to  defend  them  against 
either  argument,  or  cavils,  or  sneers  ?  Do  I  glory  in 
the  cross  of  Christ?        

I  know  men,  and  I  tell  you  Jesus  Christ  is  not  a 
man :  he  is  God.  And  his  divinity  once  admitted, 
Christianity  appears  with  the  precision  and  clearness 
of  algebra:  it  has  the  connectedness  and  unity  of  a 
science.  The  gospel  is  more  than  a  book.  It  is  a 
living  thing,  active,  powerful,  overcoming  every  ob- 
stacle in  its  way.  It  possesses  a  secret  virtue  of  in- 
describable efficacy ;  a  warmth  that  impresses  the 
understanding,  and  softens  the  heart.  The  scail  can 
never  go  astray  with  this  book  for  its  guide.— Napo- 
leon Bonaparte.        

I'm  not  ashamed  to  own  my  Lord, 

Or  to  defend  his  cause ; 
Maintain  the  honor  of  his  name, 

The  glory  of  his  cross. 
Jesus,  my  God  !  I  know  his  name ; 

His  name  is  all  my  trust ; 
Nor  will  he  put  my  soul  to  shame. 

Nor  let  my  hope  be  lost. — Watts, 


366  DECEMBER  U. 

He  hath  done  all  things  well. — Maek  vii.  37. 

HAVE  I  sucli  -unfailing  trust  and  confidence  in 
the  wisdom  and  goodness  of  my  heavenly 
Father,  that  in  all  circumstances  I  can  and  do  feel 
that  he  doeth  all  things  well?  In  joy  or  sorrow,  in 
comfort  or  suffering,  in  health  or  sickness,  in  life  or 
death,  can  I  trust  him  still?  And  so  trusting,  can 
I  feel  that  all  things  are  working  together  for  my 
highest  good?  Do  I  look  habitually  to  him,  and  live 
not  merely  for  this,  but  for  the  unseen  world  ? 


Thankfulness  in  joy,  is  putting  God  into  our  com- 
forts ;  and  resignation  in  sorrow,  is  putting  God  be- 
tween us  and  our  grief. 

How  satisfied  do  we  feel  when  we  have  learned  to 
see  the  hand  of  God  in  every  event  of  life,  and  to  feel 
that  in  all  he  is  guided  by  wisdom  and  goodness  !  He 
who  has  learned  to  seek  nothing  but  the  will  of  God, 
shall  always  find  what  he  seeks.  If  we  stand  right 
with  heaven,  every  cross,  even,  is  a  blessing,  and  every 
blessing  a  pledge  and  foretaste  of  future  happiness. — 
Hall. 


There  are  no  lives  so  full  of  light. 
That  every  day  and  hour  is  bright. 
There  are  no  lives  so  full  of  gloom. 
That  happiness  has  there  no  loom. 
The  prospered  have  their  hours  of  care 
The  sad  and  sorrowing  everywhere. 
At  times  must  feel — their  only  rest — 
"  God  knoweth  best — he  knoweth  best  1" 


DECEMBER  25.  367 

Wine  is  a  mocker;  strong  drink  is  raging:  and 
whosoever  is  deceived  thereby,  is  not  icise. — Pp.ov. 
XX.  1. 

DO  I  seriously  endeavor  in  all  things  to  aim  at 
self-control ;  and  if  need  be,  self-denial,  accord- 
ing to  the  will  of  God  ?  Do  I  diligently  and  prayer- 
fully strive  to  keep  in  subjection  all  the  bodily  appe- 
tites and  propensities  and  passions,  that  they  may  not 
have  dominion  over  me  ?  In  eating  do  I  avoid  ex- 
cess? And  especially  as  to  drinking,  do  I  "touch 
not,  taste  not,  handle  not,"  not  only  that  I  may  not 
be  injured,  but  that  I  may  set  a  good  examplo  to 
others  ?  

Strong  drink  is  not  only  the  devil's  way  into  a 
man,  but   it   is   man's   way   to    the   devil. — Adam 

ClAPwKE. 

0  thou  invisible  spirit  of  wine,  if  thou  hast  no 
name  to  be  known  by,  let  us  call  thee  "  Devil !"  Oh  ! 
that  men  should  put  an  enemy  to  their  mouths  to 
steal  away  their  brains,  and  that  we  should  with  joy, 
revel,  pleasure,  and  applause,  traiisfonn  oureelve:^  to 
beasts ! — Shakespeare. 


The  death  of  modesty ;  the  grave  of  wealth ; 
Reason's  destroyer ;  murderer  of  health  ; 
The  bane  of  character ;  the  beggar's  friend ; 
Of  crime,  the  source ;  of  self-respect,  the  end  ; 
The  wife's  deep  anguish  ;  children's  woe  and  shame ; 
Degrading  men  to  brutes,  in  all  but  name ; 
Spreading  on  earth  such  woes  as  none  can  tell ; 
The  curse  of  all  for  life ;  and  then  the  gate  of  hell  i 


368  DECEMBER  26. 

In  lowliness  of  mind,  let  each  esteem  other  better 
than  themselves. — Phil.  ii.  3. 

DO  I  look  constantly  to  the  perfect  standard  of 
character  and  duty  set  forth  in  God's  law,  and 
so  keep  low  estimates  and  humble  thoughts  of  self? 
Whatever  my  attainments  in  knowledge  or  grace  or 
usefulness,  do  I  still  remember  my  ignorance,  and  sin- 
fulness, and  shortcomings  in  both  aim  and  duty  ?  Do 
I  look  more  to  my  own  defects  than  my  excellences ; 
more  to  the  excellences  of  others  than  to  their  de- 
fects ?    Do  I  pray  for  a  truly  humble  spirit  ? 


When  we  think  most  for  others,  God  thinks  most 
of  us. — M.  Henry. 

Either  we  must  lay  self  aside,  or  God  will  lay  us 
aside. — Guenall. 

If  men  did  but  know  themselves  more,  they  would 
be  more  humble,  more  content,  more  thankful,  more 
charitable.  As  the  first  step  heavenward  is  humility, 
so  the  first  step  hellward,  is  pride,  the  beginning  of 
which  is  folly,  and  the  end  shame ;  either  penitent 
shame,  ending  in  repentance,  or  penal  shame,  ending 
in  everlasting  punishment. — J.  Mason. 


Life  is  a  path  where  we  should  humbly  walk, 

Of  self  forgetful,  seeking  others'  weal ; 

The  hallowed  sphere  of  love  to  brother  man. 

Esteem  of  others,  deeds  of  kindness  shown 

To  all  about  us,  these  may  bless  and  cheer 

Hearts  that  are  weary,  souls  that  are  depressed, 

And  gild  earth's  pathway  with  the  beams  of  heaven ! 


DECEMBER  27.  369 

Lead  me  to  the  rock  that  is  higher  than  I. — Ps.  Ixi.  2. 

IN  all  circumstances  do  I  feel  my  weakness  and  de- 
pendence, and  seek  for  strength  and  support  from 
on  high  ?  By  faith  do  I  rest  all  my  hopes  of  salvation 
on  the  rock  Christ  Jesus  ?  In  darkness,  or  doubt,  or 
conflict,  or  sorrow,  do  I  look  to  him  for  light,  and 
guidance,  and  strength  and  comfort?  In  duty,  under 
trial,  in  life  or  in  death,  do  I  look  away  from  self  and 
self-dependence,  to  the  sympathy,  and  power,  and 
promise  of  God,  and  so  find  rest  and  help  and  peace  ? 


The  love,  the  promise,  the  grace,  the  power,  the  in- 
tercession of  Christ  are  for  ever  the  same ;  and  to  them, 
as  to  a  strong  tower,  we  may  ever  run  and  be  safe.  As 
the  rock  does  not  shake  or  change  though  the  storms 
may  beat  and  the  waves  dash  against  it,  so  he  is  for 
ever  the  sure  trust  of  all  that  come  to  him,  * 

If  ever  thou  look  for  comfort  on  earth  and  salva- 
tion in  heaven,  put  thyself  fully  and  always  on  Christ. 
Look  not  for  any  blessing  out  of  him ;  and  in  and  by 
and  from  him,  look  for  all  blessing.  Find  in  him  thy 
wisdom,  righteousness,  sanctification,  redemption ;  thy 
riches,  strength,  and  glory. — Rutherford. 


The  road  that  leads  from  earth  to  heaven, 

Fast  by  the  cross  doth  lie ; 
And  all  our  strength  its  path  to  tread, 

Is  drawn  from  strength  on  high. 
How  little  of  that  road,  my  soul, 

How  little  hast  thou  gone  ! 
Take  heart,  and  let  the  thought  of  God 

Allure  thee  further  on  ! 
24 


370  DECEMBER  28. 

Be  ye  therefore  ready  also,  for  the  Son  of  man 
cometh  at  an  hour  when  ye  think  not. — Luke  xii.  40. 

DO  I  realize  how  near,  at  farthest,  death  must  be ; 
how  very  near  it  possibly  may  be ;  how  sud- 
denly, at  any  moment,  it  may  come?  Do  I  endeavor 
to  live  in  constant  readiness  for  its  coming?  If  I 
would  die  the  death  of  the  righteous,  am  I  daily  living 
his  life  ?  By  sincere  repentance  for  sin,  by  faith  in 
Christ  as  the  only  and  all-sufficient  Saviour,  by  a  life 
conformed  to  his  will  and  filled  with  his  Spirit,  have  I 
the  evidence  that  for  me  to  die  shall  be  gain? 


An  eccentric  minister,  stepping  one  day  into  the 
shop  of  one  of  his  parishioners,  asked  abruptly,  with- 
out even  waiting  for  a  salutation,  "  Did  you  expect 
me?"  "  No  !"  was  the  reply.  "  What  if  I  had  been 
death  ?"  he  asked ;  and  stepping  out,  was  gone  as  sud- 
denly as  he  came  in.  What  a  thought  for  us !  Does 
it  not  impress  the  lesson,  "  Be  ye  also  ready  !"        * 

Death  to  the  Christian,  is  the  funeral  of  all  his  sor- 
rows and  evils,  and  the  resurrection  of  all  his  joys. — 
J.  Mason. 


Oh  what  is  death  to  him  who  dies, 

With  God's  own  blessings  on  his  head  ? 
A  charter,  not  a  sacrifice ; 

A  life  immortal  to  the  dead. 
And  life  is  only  good  and  great. 

When  man  devotes  himself  to  be. 
In  thought,  and  aim,  and  word,  and  deed, 

A  living  sacrifice  to  thee ! 


DECEMBER  29.  371 

When  thox-  doest  alms,  let  not  thy  left  hand  know 
what  thy  right  hand  doeth. — Matt.  vi.  3. 

DO  I  always  bear  in  mind  that  the  property  1 
hold,  is  not  mine,  but  God's ;  and  that  I  am  but 
his  steward,  and  soon  to  give  up  my  account  to  him  ? 
And  when  I  give  is  it  to  please  him,  as  well  as  from  a 
feeling  of  sympathy  for  others  who  may  be  in  need  ? 
Do  I  watch  against  selfishness  and  self-conceit ;  against 
ostentation  in  giving,  which  is  but  another  form  of 
pride ;  and  against  covetousness,  which  is  idolatry  ? 
Do  I  remember  that  for  all  I  have  and  do  I  must 
answer  at  the  judgment  ? 


God  grant  that  my  bounty  may  be  a  clear  and 
transparent  river,  flowing  from  pure  charity,  and  un- 
contaminated  by  self-love,  ambition,  or  interest. 
What  are  the  paltry  gifts  for  which  others  forget 
to  thank  me,  compared  with  the  blessings  for  which 
I  have  so  often  forgotten  to  thank  God ! — Gotthold. 

We  might  somewhat  marvel  what  the  apostle  Paul 
should  mean,  to  say  that  "  covetousness  is  idolatry," 
if  the  daily  practice  of  men  did  not  show  that,  where- 
as nature  requireth  God  to  be  honored  with  wealth, 
we  honor,  for  the  most  part,  wealth  as  God. — Hooker. 


In  all  thy  thriving  still  misdoubt  some  evil, 
Lest  gaining  gain  on  thee,  and  make  thee  dim 

To  all  things  else.     Wealth  is  the  conjurer's  devil, 
Whom  when  he  thinks  he  has,  the  devil  hath  him. 

Gold  thou  mayest  safely  touch  ;  but  if  it  stick 

Unto  thine  hands,  it  woundeth  to  the  quick. 

— Herbert. 


372  DECEMBER  30. 

Trust  ye  in  the  Lord  for  ever ;  for  in  the  Lord 
Jehovah  is  everlasting  strength. — IsA.  xxvi.  4. 

IS  all  my  trust  for  time  and  eternity  quietly  reposed 
on  God  ?  Do  I  trust  his  word  to  instruct,  his  prov- 
idence to  guide,  his  Son  to  redeem,  his  Spirit  to  sanctify, 
his  grace  to  save  me  ?  Do  I  cast  my  cares  on  him,  and 
rest  my  hopes  on  his  promises,  and  leave  all  my  earthly 
interests  in  his  hands,  and  commit  my  soul  to  him,  in 
well-doing,  as  to  a  faithful  Creator  and  Redeemer  ?  Do 
I  feel  that  I  am  for  ever  safe,  trusting  my  all  to  him  ? 


I  was  thinking  this  morning  of  an  expression  of 
Rutherford's  which  I  feel  is  the  burden  of  my  song : 
— "  I  lay  my  head  on  the  bosom  of  Omnipotence." 
While  I  can  keep  hold  of  this,  it  will  be  for  me  a  fine 
day,  whether  it  rains,  or  hails,  or  shines. — R.  Cecil. 

To  make  our  reliance  on  Providence  both  pious  and 
rational,  we  should  prepare  all  things  with  the  same 
care  and  diligence  as  if  there  were  no  such  thing  as 
Providence  to  depend  upon ;  and  then  we  should  as 
wholly  and  humbly  rely  upon  it,  as  if  we  had  made 
no  preparation  at  all,  for  if  we  trust  God  we  may  be 
sure  of  all  that  Omnipotence  can  do  for  us. — South. 


Trust  in  a  prince,  his  word  may  fail ; 

In  friends,  they  soon  shall  die ; 
In  health  and  wealth,  the  world's  regard, 

Alas  !  how  soon  they  fly  ! 
Trust  thine  own  heart,  'tis  faithless  all ; 

Thy  life,  'tis  insecure ; 
Bit  he  that  trusteth  in  the  Lord, 

For  ever  shall  endure  ! 


DECEMBER  31.  373 

My  days  are  swifter  than  a  weaver's  shuttle. — Job 
vii.  6. 

DOES  this  last  day  of  the  year  impress  me  with 
the  solemn  truth  that  life  is  fast  passing  away, 
and  that  soon  I  must  go  to  give  up  my  account  to 
God?  Realizing  the  brevity  of  life,  and  how  fast  it 
is  flying,  and  how  soon  its  end  will  come,  am  I  diligent 
to  improve  it  to  the  utmost  ?  Do  I  feel  that  the  end 
of  all  things  is  at  hand  ?  Am  I  sober,  and  do  I  watch 
unto  prayer  ?  When  the  Master  calls  will  he  find  me 
ready  ?  

There  are  two  words  that  should  take  up  most  of 
our  thoughts  and  cares,  viz. :  time  and  eternity :  time, 
because  it  is  so  fast  passing  away ;  eternity,  because 
it  will  so  soon  begin ;  time,  because  it  will  so  soon  be 
ended ;  eternity,  because  it  never  will  end.  * 

Our  life  hangs,  at  every  moment,  by  a  thread ;  but 
that  thread  is  in  a  Father's  hand. — Evans. 

We  are  kept  at  uncertainty  as  to  the  precise  time 
of  Christ's  coming,  that  we  may  be  always  ready.  For 
it  is  no  thanks  to  a  man  to  be  ready  for  an  attack,  if 
he  knows,  beforehand,  just  the  time  when  it  will  be 
made. — Matthew  Heney. 


Well,  if  our  days  must  fly. 

We'll  keep  their  end  in  sight ; 
We'll  spend  them  all  in  wisdom's  way, 

And  let  them  speed  their  flight. 
They'll  waft  us  sooner  o'er 

This  life's  tempestuous  sea ; 
Soon  we  shall  reach  the  peaceful  shore 

Of  blest  eternity  ! — Watts. 


INDEX  OF  TEXTS. 


GENESLS.           PAGE 
32:26 289 

EXODUS. 

14:  15 151 

25:22 237 

NUMBERS. 
23:10 362 

DEUTERONOMY. 

4:9 90 

8:2 67 

10:12 64 

33:25 130 

JOSHUA. 

3:4 70 

24:15 146 

1  SAMUEL. 

3:9 2.35 

7:12 221 

20  :  3 251 

2  KINGS. 
5:13 71 

JOB. 

7:29 373 

11:7 187 

11:12 214 

19:26 283 

19:28 352 

22  :  21 148 

23:  16 66 

37:21 272 


PSALMS.  PAGE 

1:3 306 

4:4 72 

4:6 144 

5:3 135 

5:8 91 

16:3 127 

16:11 140 

17:5 108 

17  :  15 52 

18:28 42 

19:7 2.33 

19:14 88 

23:1 150 

23:4 134 

23:6 65 

26:8 28 

27:7 302 

30:5 315 

31  :15 171 

32:  1 320 

32:5 256 

36:9 254 

37:3 228 

37  :5 335 

39:1 263 

40:4 53 

40:8 106 

41:1 132 

42:5...... 200 

48:14 57 

50:23 92 

51:9 139 

51:10 19 

51:12 61 

51  :  15 63 

51:17 219 

55:6 26 

55:22 25 

375 


376 


INDEX  OF  TEXTS. 


PAGE 

56:4 120 

61  :2 369 

n-_>:8 138 

62  :  11  160 

66:  18. 194 

68  :  19 180 

84:  11 273 

86  :  11 96 

86:  11 137 

90:12 153 

94:14 89 

97:11 218 

103  :  2 268 

103:3 269 

107  :  15 Ill 

109:4 163 

119:15 343 

119:  18 321 

119:32 195 

119:67 82 

119:130 45 

126  :  3 77 

126:16 174 

139  :23 231 

139:23,  24 38 

141:3 169 

143:10 39 

145:2 199 

145:18 183 

150:2 331 

PROVERBS. 

4:23 287 

8:17 353 

8:25 54 

10:  22 295 

11  :25 191 

15:23 73 

15:29 117 

16:3 10 

16:32 286 

17:3 300 

18:24 30 

20:1 367 

21:23 223 

23:26 178 

24:9 274 

27:1 364 

28:13 87 

ECCLESIASTES. 

7:9 162 

7:14 , 303 

9:8 116 


PAGE 

9:10 12 

12:14 212 

SONG  OF  SOLOMON. 

5:2 192 

8:5 328 

ISAIAH. 

2:5 36 

14:31 35 

24  :  15 107 

26:3 158 

26:4 372 

27:5 55 

32  :  20 211 

40:28 80 

40:29 243 

43:19 346 

44  :  22 246 

45:22 175 

53:7 360 

55:11 239 

57:15 329 

64:6 110 

64:6 282 

JEREMIAH. 

17:9 29 

29:13 93 

LAMENTATIONS. 
3:24 141 

HOSEA. 
2:14 131 

JOEL. 

2:13 323 

3:16 37 

A3I0S. 

6:1 .'. 275 

4  :  12 103 

MICAH. 
2:  10 205 

HABAKKUK. 
2  :  3 224 

HAGGAI. 
1:5 177 


INDEX  OF  TEXTS. 


377 


ZECHARIAH.        page 

4:10 165 

8:  13 276 

9:  12 104 

14:7 136 

MALACHI. 

3:6 12 

4:2 325 

MATTHEW. 

5:9 278 

5  :  13 270 

5  :  16 220 

6:3 371 

6:6 155 

6:32 49 

6:33 197 

6  :34 350 

7:1 102 

7:12 59 

7  :  14 188 

8:17 226 

8  :25 78 

9  :  12 253 

9:13 318 

9:29 255 

10  :  32 322 

11:28 101 

12:33 241 

14:27 31 

16  :  24 229 

19  :  20 232 

20:22 85 

21:28 105 

24:42 58 

24:44 123 

26:41 41 

28:20 209 

MARK. 

3:35 351 

7:37 366 

8:36 152 

9:24 324 

10:  18 359 

13:34 114 

14:8 113 

14:38 356 

LUKE. 

8:50 149 

10:39 207 

10:42 181 

11:2 173 


PAGB 

11:3 3.38 

11:9 44 

11:13 186 

12:32 193 

12:40 370 

12:48 265 

14:17 319 

16:  10 326 

19:  10 222 

21:19 46 

22:19 216 

23:42 294 

24:29 142 

24:32 296 

JOHN. 

5:39 9 

6:37 260 

7:37 342 

8:50 293 

12:21 252 

12:26 179 

13:  7 290 

13:17 .305 

14:6 204 

14:15 Ifll 

14:19 213 

14:27 277 

16:20 345 

17:17 312 

17:21 190 

20:28 32 

21  :16 IS 

21:17 125 

21:17 34 

ACTS. 

3:  19 84 

9:6 118 

9:11 182 

11  :23 69 

11:26 .'. 357 

14:22 112 

16:31 95 

26:20 154 


ROMANS. 


164 
172 
259 

79 
250 

94 
249 
217 


378 


INDEX  OF  TEXTS. 


PAGE 

8:31 284 

8:37 327 

10:10 122 

11:20 347 

11  :83 26() 

12:2 208 

12:  3 267 

12:9 245 

12:10 17 

12:11 159 

12:12 14 

12:15 291 

13:11 86 

14:7 332 

15:3 22 

16:20 81 

1  CORINTHIANS. 

3:  18 257 

7  :  17 308 

7:29 7 

7:31 133 

9:24 244 

10:13 301 

11:28 361 

13:4 281 

13:  13 99 

15:  10 333 

15:31 339 

2  CORINTHIANS. 

2:  11 168 

3:  5 299 

4:13 24 

4:17 74 

5:7 33 

5:10 258 

5:14 307 

5:17 330 

5:18 .' 201 

6:1 316 

6:2 119 

7:6 97 

7:10 51 

10:5 48 

12:7 43 

12:9 109 

13:5 13 

GALATIANS. 

2:20 215 

4:18 264 

6:2 280 


EPHESIANS.         PAQB 

2:14 317 

2:16 297 

4:1 100 

4:23 129 

4:30 311 

^:31 230 

5:1 98 

5:16 247 

6  :6 56 

6:11 15 

PHILIPPIANS. 

1:6 248 

2:3 368 

2:4 271 

2:5 121 

3:10 20 

4:4 313 

4:5 76 

4:6 62 

4:18 124 

4:19 115 

COLOSSIANS. 

2:7 262 

2:10 203 

3:2 11 

3:  15 60 

3:23 167 

1  THESSALONIANS. 

5:17 189 

5:22 242 

2  THESSALONIANS. 
3:13 238 

1  TIMOTHY, 

1:19 336 

2:5 47 

4:7 304 

4:  15 23 

4:16 - 185 

6:12 334 

2  TIMOTHY. 

1:12 285 

2:13 279 

4:5 196 

TITUS. 
2:10 17» 


INDEX  OF  TEXTS. 


379 


HEBREWS.  PAGE 

2:1 340 

3:6 83 

4:11 349 

4:13 355 

6:  10 292 

10:22 157 

10:37 68 

10:38 309 

11:16 184 

12:1 75 

12:2 198 

12:11 348 

12:14 310 

13:5 143 

13:5 337 

13:8 50 

JAMES. 

1:12 145 

1  :21 234 

2:26 288 

4:  15 363 

4:17 341 

1  PETER. 

1:4 358 

2:7 202 


PAGE 

3:15 365 

3:16 16 

4:7 176 

4:16 126 

5:5 40 

5:5 128 

5:7 147 

2  PETER. 

1  :  10 3.54 

2  :6 225 

3:18 236 

1  JOHN. 

1:7 156 

2:6 298 

2:  15 344 

2:  28 227 

3:2 261 

3:3 240 

4:18 314 

5:14 210 

REVELATION. 

3:8 166 

14:5 206 


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